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Genesis 37

പഠനം

   

1 And Jacob dwelleth in the land of his father's sojournings -- in the land of Canaan.

2 These [are] births of Jacob: Joseph, a son of seventeen years, hath been enjoying himself with his brethren among the flock, (and he [is] a youth,) with the sons of Bilhah, and with the sons of Zilpah, his father's wives, and Joseph bringeth in an account of their evil unto their father.

3 And Israel hath loved Joseph more than any of his sons, for he [is] a son of his old age, and hath made for him a long coat;

4 and his brethren see that their father hath loved him more than any of his brethren, and they hate him, and have not been able to speak [to] him peaceably.

5 And Joseph dreameth a dream, and declareth to his brethren, and they add still more to hate him.

6 And he saith unto them, `Hear ye, I pray you, this dream which I have dreamed:

7 that, lo, we are binding bundles in the midst of the field, and lo, my bundle hath arisen, and hath also stood up, and lo, your bundles are round about, and bow themselves to my bundle.'

8 And his brethren say to him, `Dost thou certainly reign over us? dost thou certainly rule over us?' and they add still more to hate him, for his dreams, and for his words.

9 And he dreameth yet another dream, and recounteth it to his brethren, and saith, `Lo, I have dreamed a dream again, and lo, the sun and the moon, and eleven stars, are bowing themselves to me.'

10 And he recounteth unto his father, and unto his brethren; and his father pusheth against him, and saith to him, `What [is] this dream which thou hast dreamt? do we certainly come -- I, and thy mother, and thy brethren -- to bow ourselves to thee, to the earth?'

11 and his brethren are zealous against him, and his father hath watched the matter.

12 And his brethren go to feed the flock of their father in Shechem,

13 and Israel saith unto Joseph, `Are not thy brethren feeding in Shechem? come, and I send thee unto them;' and he saith to him, `Here [am] I;'

14 and he saith to him, `Go, I pray thee, see the peace of thy brethren, and the peace of the flock, and bring me back word;' and he sendeth him from the valley of Hebron, and he cometh to Shechem.

15 And a man findeth him, and lo, he is wandering in the field, and the man asketh him, saying, `What seekest thou?'

16 and he saith, `My brethren I am seeking, declare to me, I pray thee, where they are feeding?'

17 And the man saith, `They have journeyed from this, for I have heard some saying, Let us go to Dothan,' and Joseph goeth after his brethren, and findeth them in Dothan.

18 And they see him from afar, even before he draweth near unto them, and they conspire against him to put him to death.

19 And they say one unto another, `Lo, this man of the dreams cometh;

20 and now, come, and we slay him, and cast him into one of the pits, and have said, An evil beast hath devoured him; and we see what his dreams are.'

21 And Reuben heareth, and delivereth him out of their hand, and saith, `Let us not smite the life;'

22 and Reuben saith unto them, `Shed no blood; cast him into this pit which [is] in the wilderness, and put not forth a hand upon him,' -- in order to deliver him out of their hand, to bring him back unto his father.

23 And it cometh to pass, when Joseph hath come unto his brethren, that they strip Joseph of his coat, the long coat which [is] upon him,

24 and take him and cast him into the pit, and the pit [is] empty, there is no water in it.

25 And they sit down to eat bread, and they lift up their eyes, and look, and lo, a company of Ishmaelites coming from Gilead, and their camels bearing spices, and balm, and myrrh, going to take [them] down to Egypt.

26 And Judah saith unto his brethren, `What gain when we slay our brother, and have concealed his blood?

27 Come, and we sell him to the Ishmaelites, and our hands are not on him, for he [is] our brother -- our flesh;' and his brethren hearken.

28 And Midianite merchantmen pass by and they draw out and bring up Joseph out of the pit, and sell Joseph to the Ishmaelites for twenty silverlings, and they bring Joseph into Egypt.

29 And Reuben returneth unto the pit, and lo, Joseph is not in the pit, and he rendeth his garments,

30 and he returneth unto his brethren, and saith, `The lad is not, and I -- whither am I going?'

31 And they take the coat of Joseph, and slaughter a kid of the goats, and dip the coat in the blood,

32 and send the long coat, and they bring [it] in unto their father, and say, `This have we found; discern, we pray thee, whether it [is] thy son's coat or not?'

33 And he discerneth it, and saith, `My son's coat! an evil beast hath devoured him; torn -- torn is Joseph!'

34 And Jacob rendeth his raiment, and putteth sackcloth on his loins, and becometh a mourner for his son many days,

35 and all his sons and all his daughters rise to comfort him, and he refuseth to comfort himself, and saith, `For -- I go down mourning unto my son, to Sheol,' and his father weepeth for him.

36 And the Medanites have sold him unto Egypt, to Potiphar, a eunuch of Pharaoh, head of the executioners.

   

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #1799

ഈ ഭാഗം പഠിക്കുക

  
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1799. 'Behold, a son of my house is my heir' means that in the Lord's kingdom there would be only that which is external. This is clear from the meaning in the internal sense of 'an heir' and of 'inheriting'. 'Becoming an heir' or inheriting means eternal life in the Lord's kingdom. All who are in the Lord's kingdom are heirs, for the source of the life in them is the Lord's life, which is the life of mutual love, and for that reason they are called 'sons'. The Lord's sons or heirs consist of all who have His life in them, for it is from Him that their life comes, and it is from Him that they have been born, that is, regenerated. Those born of another are that other's heirs; and so it is with all who are being regenerated by the Lord, for in that case they are receiving the life that is the Lord's.

[2] In the Lord's kingdom there are those who are external, those who are more interior, and those who are internal. Good spirits who dwell in the first heaven are external, angelic spirits who dwell in the second heaven are more interior, and angels who dwell in the third heaven are internal. Those who are external are not as close to or near the Lord as those who are more interior, and these in turn are not so close or near as those who are internal. Out of Divine love, or mercy, the Lord wills to have everyone near to Himself, so that they do not stand outside, that is, in the first heaven. His will is that they should dwell in the third heaven, and if possible not merely with Him but abiding in Him. Such is the nature of Divine or the Lord's love. But since at that time none but external things existed with the Church, He complained of this in the words that occur here - 'Behold, a son of my house is my heir' - by which is meant that in His kingdom there would thus be only that which is external. But comfort followed, and a promise of internal things, as described in the verses that follow next. What the external aspect of the Church is has been stated already in 1083, 1098, 1100, 1151, 1153.

[3] By itself doctrine does not constitute the external aspect of the Church, still less the internal, as stated above. Nor on the Lord's part is it its teachings that make one Church distinct and separate from another, but its life in accordance with those teachings, all of which, as long as they present what is true, regard charity as their basic principle. What else does doctrine do but teach men the kind of people they ought to be?

[4] In the Christian world it is their doctrines that cause Churches to be distinct and separate, and because of these they call themselves Roman Catholics, Lutherans, Calvinists or the Reformed, and Evangelicals, among other names. It is solely by reason of their doctrines that they are called by these names. This situation would never exist if they were to make love to the Lord and charity towards the neighbour the chief thing of faith. In this case their doctrinal differences would be no more than shades of opinion concerning the mysteries of faith which truly Christian people would leave to individual conscience, and in their hearts would say that a person is truly a Christian when he lives as a Christian, that is, as the Lord teaches. If this were so all the different Churches would become one, and all the disagreements which stem from doctrine alone would disappear. Indeed the hatred one man holds against another would be dispelled in an instant, and the Lord's kingdom on earth would come.

[5] The Ancient Church which existed immediately after the Flood, though scattered among many kingdoms, was of this nature. That is to say, people differed much from one another in matters of doctrine, but for all that, they made charity the chief thing. Also they regarded worship, not from the standpoint of doctrinal teachings which are matters of faith, but from that of charity which is a matter of life. This is what is meant by 'they all had one lip and their words were one', Genesis 11:1, regarding which see 1285.

  
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Thanks to the Swedenborg Society for the permission to use this translation.