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Exodus 25

പഠനം

   

1 And Jehovah speaketh unto Moses, saying,

2 `Speak unto the sons of Israel, and they take for Me a heave-offering; from every man whose heart impelleth him ye do take My heave-offering.

3 `And this [is] the heave-offering which ye take from them; gold, and silver, and brass,

4 and blue, and purple, and scarlet, and linen, and goats' [hair],

5 and rams' skins made red, and badgers' skins, and shittim wood,

6 oil for the light, spices for the anointing oil, and for the perfume of the spices,

7 shoham stones, and stones for setting for an ephod, and for a breastplate.

8 `And they have made for Me a sanctuary, and I have tabernacled in their midst;

9 according to all that which I am shewing thee, the pattern of the tabernacle, and the pattern of all its vessels, even so ye do make [it].

10 `And they have made an ark of shittim wood; two cubits and a half its length, and a cubit and a half its breadth, and a cubit and a half its height;

11 and thou hast overlaid it [with] pure gold, within and without thou dost overlay it, and thou hast made on it a ring of gold round about.

12 `And thou hast cast for it four rings of gold, and hast put [them] on its four feet, even two rings on its one side, and two rings on its second side;

13 and thou hast made staves of shittim wood, and hast overlaid them [with] gold,

14 and hast brought the staves into the rings on the sides of the ark, to bear the ark by them,

15 in the rings of the ark are the staves, they are not turned aside from it;

16 and thou hast put unto the ark the testimony which I give unto thee.

17 `And thou hast made a mercy-seat of pure gold, two cubits and a half its length, and a cubit and a half its breadth;

18 and thou hast made two cherubs of gold, beaten work dost thou make them, at the two ends of the mercy-seat;

19 and make thou one cherub at the end on this side, and one cherub at the end on that; at the mercy-seat ye do make the cherubs on its two ends.

20 `And the cherubs have been spreading out wings on high, covering the mercy-seat over with their wings, and their faces [are] one towards another -- towards the mercy-seat are the faces of the cherubs.

21 `And thou hast put the mercy-seat on the ark above, and unto the ark thou dost put the testimony which I give unto thee;

22 and I have met with thee there, and have spoken with thee from off the mercy-seat (from between the two cherubs, which [are] on the ark of the testimony) all that which I command thee concerning the sons of Israel.

23 `And thou hast made a table of shittim wood, two cubits its length, and a cubit its breadth, and a cubit and a half its height,

24 and hast overlaid it [with] pure gold, and hast made for it a crown of gold round about,

25 and hast made for it a border of a handbreadth round about, and hast made a crown of gold to its border round about.

26 `And thou hast made to it four rings of gold, and hast put the rings on the four corners, which [are] to its four feet;

27 over-against the border are the rings for places for staves to bear the table;

28 and thou hast made the staves of shittim wood, and hast overlaid them with gold, and the table hath been borne with them;

29 and thou hast made its dishes, and its bowls, and its covers, and its cups, with which they pour out; of pure gold thou dost make them;

30 and thou hast put on the table bread of the presence before Me continually.

31 `And thou hast made a candlestick of pure gold, of beaten work is the candlestick made; its base, and its branch, its calyxes, its knops, and its flowers are of the same;

32 and six branches are coming out of its sides, three branches of the candlestick out of the one side, and three branches of the candlestick out of the second side;

33 three calyxes made like almonds in the one branch, a knop and a flower, and three calyxes made like almonds in one branch, a knop and a flower; so for the six branches which are coming out from the candlestick.

34 `And in the candlestick [are] four calyxes made like almonds, its knops and its flowers;

35 and a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, [are] to the six branches which are coming out of the candlestick;

36 their knops and their branches are of the same, all of it one beaten work of pure gold;

37 and thou hast made its seven lamps, and [one] hath caused its lights to go up, and it hath given light over-against its front.

38 `And its snuffers and its snuff dishes [are] of pure gold;

39 of a talent of pure gold he doth make it, with all these vessels.

40 And see thou and do [them] by their pattern which thou art shewn in the mount.

   

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Exodus 28

പഠനം

   

1 `And thou, bring thou near unto thee Aaron thy brother, and his sons with him, from the midst of the sons of Israel, for his being priest to Me, [even] Aaron, Nadab, and Abihu, Eleazar and Ithamar, sons of Aaron;

2 and thou hast made holy garments for Aaron thy brother, for honour and for beauty;

3 and thou -- thou dost speak unto all the wise of heart, whom I have filled [with] a spirit of wisdom, and they have made the garments of Aaron to sanctify him for his being priest to Me.

4 `And these [are] the garments which they make: a breastplate, and an ephod, and an upper robe, and an embroidered coat, a mitre, and a girdle; yea, they have made holy garments for Aaron thy brother, and for his sons, for his being priest to Me.

5 `And they take the gold, and the blue, and the purple, and the scarlet, and the linen,

6 and have made the ephod of gold, blue, and purple, and scarlet, and twined linen, work of a designer;

7 it hath two shoulders joining at its two ends, and it is joined.

8 `And the girdle of his ephod which [is] on him, according to its work, is of the same, of gold, blue, and purple, and scarlet, and twined linen.

9 `And thou hast taken the two shoham stones, and hast opened on them the names of the sons of Israel;

10 six of their names on the one stone, and the names of the remaining six on the second stone, according to their births;

11 the work of an engraver in stone, openings of a signet, thou dost open the two stones by the names of the sons of Israel; turned round, embroidered [with] gold, thou dost make them.

12 `And thou hast set the two stones on the shoulders of the ephod -- stones of memorial to the sons of Israel -- and Aaron hath borne their names before Jehovah, on his two shoulders, for a memorial.

13 `And thou hast made embroidered things of gold,

14 and two chains of pure gold, wreathed work thou dost make them, work of thick bands, and thou hast put the thick chains on the embroidered things.

15 `And thou hast made a breastplate of judgment, work of a designer; according to the work of the ephod thou dost make it; of gold, blue, and purple, and scarlet, and twined linen thou dost make it;

16 it is square, doubled, a span its length, and a span its breadth.

17 `And thou hast set in it settings of stone, four rows of stone; a row of sardius, topaz, and carbuncle [is] the first row;

18 and the second row [is] emerald, sapphire, and diamond;

19 and the third row [is] opal, agate, and amethyst;

20 and the fourth row [is] beryl, and onyx, and jasper; embroidered with gold are they in their settings,

21 and the stones are according to the names of the sons of Israel, twelve, according to their names, openings of a signet, each by his name are they for the twelve tribes.

22 `And thou hast made on the breastplate wreathed chains, work of thick bands, of pure gold;

23 and thou hast made on the breastplate two rings of gold, and hast put the two rings on the two ends of the breastplate;

24 and thou hast put the two thick bands of gold on the two rings at the ends of the breastplate;

25 and the two ends of the two thick bands thou dost put on the two embroidered things, and thou hast put [them] on the shoulders of the ephod over-against its face.

26 `And thou hast made two rings of gold, and hast set them on the two ends of the breastplate, on its border, which [is] over-against the ephod within;

27 and thou hast made two rings of gold, and hast put them on the two shoulders of the ephod, beneath, over-against its front, over-against its joining, above the girdle of the ephod,

28 and they bind the breastplate by its rings unto the rings of the ephod with a ribbon of blue, to be above the girdle of the ephod, and the breastplate is not loosed from the ephod.

29 `And Aaron hath borne the names of the sons of Israel in the breastplate of judgment, on his heart, in his going in unto the sanctuary, for a memorial before Jehovah continually.

30 `And thou hast put unto the breastplate of judgment the Lights and the Perfections, and they have been on the heart of Aaron, in his going in before Jehovah, and Aaron hath borne the judgment of the sons of Israel on his heart before Jehovah continually.

31 `And thou hast made the upper robe of the ephod completely of blue,

32 and the opening for its head hath been in its midst, a border is to its opening round about, work of a weaver, as the opening of a habergeon there is to it; it is not rent.

33 `And thou hast made on its hem pomegranates of blue, and purple, and scarlet, on its hem round about, and bells of gold in their midst round about;

34 a bell of gold and a pomegranate, a bell of gold and a pomegranate [are] on the hems of the upper robe round about.

35 `And it hath been on Aaron to minister in, and its sound hath been heard in his coming in unto the sanctuary before Jehovah, and in his going out, and he doth not die.

36 `And thou hast made a flower of pure gold, and hast opened on it -- openings of a signet -- `Holy to Jehovah;'

37 and thou hast put it on a blue ribbon, and it hath been on the mitre -- over-against the front of the mitre it is;

38 and it hath been on the forehead of Aaron, and Aaron hath borne the iniquity of the holy things which the sons of Israel do hallow, even all their holy gifts; and it hath been on his forehead continually for a pleasing thing for them before Jehovah.

39 `And thou hast embroidered the coat of linen, and hast made a mitre of linen, and a girdle thou dost make -- work of an embroiderer.

40 `And for the sons of Aaron thou dost make coats, and thou hast made for them girdles, yea, bonnets thou dost make for them, for honour and for beauty;

41 and thou hast clothed Aaron thy brother with them, and his sons with him, and hast anointed them, and hast consecrated their hand, and hast sanctified them, and they have been priests to Me.

42 `And make thou for them linen trousers to cover the naked flesh: they are from the loins even unto the thighs;

43 and they have been on Aaron and on his sons, in their going in unto the tent of meeting, or in their drawing nigh unto the altar to minister in the sanctuary, and they do not bear iniquity nor have they died; a statute age-during to him, and to his seed after him.

   

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Apocalypse Explained #257

ഈ ഭാഗം പഠിക്കുക

  
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257. Since in this prophetical book numbers are often mentioned, and no one can know the spiritual sense of the things contained therein unless it is known what the particular numbers signify (for all numbers in the Word, like all names, signify spiritual things), and since the number "seven" is often mentioned among others, I will here show that "seven" signifies all persons and all things, likewise fullness and totality; for that which signifies all persons and all things signifies also fullness and totality, for fullness and totality are predicated of the magnitude of a thing, and all persons and all things are predicated of multitude. That "seven" has such a signification can be seen from the following passages. In Ezekiel:

They that dwell in the cities of Israel shall set fire to and burn the arms, and the shield, and the buckler, with the bow and with the arrows, and the hand-staff, and the spear; and they shall make a fire with them seven years. And they shall bury Gog and all his multitude, and they shall cleanse the earth seven months (Ezekiel 39:9, 11-12).

Here the desolation of all things in the church is treated of: "those that dwell in the cities of Israel" signify all goods of truth; "to set fire" signifies to consume by evils. "The arms, the shield, the buckler, the bow, the arrows, the hand-staff, the spear," are all things pertaining to doctrine; "to make a fire with them seven years" means to consume them all and fully by evils. "Gog" signifies those who are in external worship and in no internal worship; "to bury them and cleanse the earth" means to destroy all such, and completely purge the church of them.

[2] In Jeremiah:

The widows shall be multiplied more than the sand of the seas, and I will bring to them upon the mother of the youths the waster at noonday. She that hath borne seven shall languish, she shall breathe out her soul (Jeremiah 15:8-9).

"The widows," that shall be multiplied, signify those who are in good and who long for truths, and in a contrary sense, as here, those who are in evil and desire falsities; "the mother of the youths" signifies the church; "the waster at noonday" signifies the vastation of that church, however much it may be in truths from the Word; "she that hath borne seven shall languish, she shall breathe out her soul," signifies that the church, to which all truths were given because the Word was given to it, is to perish; for "she that hath borne seven" signifies to whom all truths were given. This was particularly said of the Jews.

[3] Likewise in the first book of Samuel:

They that were hungry have ceased; the barren hath borne seven, and she that hath many children hath failed (1 Samuel 2:5).

"They that were hungry," who have ceased, are those who long for the truths and goods of the church; "the barren bearing seven" signifies those who are outside of the church, and are ignorant of truths, because they have not the Word, thus the Gentiles, to whom all things will be given; "she that hath many children failing" signifies those who have, from whom will be taken away. In David:

Render unto our neighbors sevenfold into their bosom (Psalms 79:12).

And in Moses:

That the Jews should be punished seven times for their sins (Leviticus 26:18, 21, 24, 28);

"seven times" here signifying fully.

[4] In Luke:

If thy brother sin against thee seven times in the day, and seven times in the day turn again to thee, saying, I repent, thou shalt forgive him (Luke 17:4).

"To forgive seven times, if he should turn again seven times," means to forgive as often as he turns, thus every time. But lest it should be understood to mean seven times, the Lord explained his meaning to Peter, who supposed seven times to be meant, in Matthew:

Peter said, Lord, how often shall my brother sin against me and I forgive him? Until seven times? Jesus saith unto him, I say not unto thee, until seven times, but until seventy times seven (Matthew 18:21-22).

"Seventy times seven" means always, without counting.

In David:

Seven times a day do I praise thee for the judgments of righteousness (Psalms 119:164).

"Seven times a day" means always, or at all times.

[5] In the same:

The sayings of Jehovah are pure sayings, as silver refined in a crucible purified seven times (Psalms 12:6).

"Silver" signifies truth from the Divine; "purified seven times" means wholly and fully pure.

[6] in Isaiah:

The light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days (Isaiah 30:26).

"The light of the sun" signifies Divine truth from Divine good; that "this light shall be sevenfold, as the light of seven days," signifies that Divine truth in heaven shall be without any falsity, thus altogether and fully pure.

[7] In Matthew:

The unclean spirit shall take seven other spirits more evil than himself, and shall dwell there (Matthew 12:45; Luke 11:26).

Here profanation is treated of, and "the seven unclean spirits" with which the unclean spirit would return, signify all the falsities of evil, thus a complete destruction of good and truth.

[8] The "seven times" that were to pass over the king of Babylon have a like meaning, in Daniel:

His heart shall be changed from man, and a beast's heart shall be given unto him, while seven times shall pass over him (Daniel 4:16, 25, 32).

"The king of Babylon" signifies those who profane the goods and truths of the Word; that "his heart should be changed from man, and a beast's heart be given him," means that nothing spiritual, which is the truly human, should remain, but instead there should be the diabolical; "the seven times which were to pass over him" signify profanation, which is the complete destruction of truth and good.

[9] Because "seven" and "seven times" signified all things and fullness, the following commands were given:

Seven days the hands [of Aaron and his sons] should be filled (Exodus 29:35).

Seven days [the altar] should be sanctified (Exodus 29:37).

Seven days Aaron should be clothed with the garments when he was to be initiated (Exodus 29:30).

For seven days Aaron and his sons were not to go out of the tabernacle when they were to initiated into the priesthood (Leviticus 8:33, 34).

Seven times was the altar to be sprinkled for expiation upon its horns (Leviticus 16:18, 19).

Seven times was the altar to be sanctified with oil (Leviticus 8:11).

Seven times was the blood to be sprinkled towards the veil (Leviticus 4:16, 17).

Seven times was the blood to be sprinkled with the fingers eastward, when Aaron went towards the mercy-seat (Leviticus 16:12-15).

Seven times was the water of separation to be sprinkled towards the tent (Numbers 19:4).

Seven times the blood was to be sprinkled in the cleansing of leprosy (Leviticus 14:7, 8, 27, 38, 51).

The lampstand was to have seven lamps (Exodus 25:32, 37; 37:18-25).

For seven days were the feasts to be kept (Exodus 34:18, Leviticus 23:4-9, 39-44; Deuteronomy 16:3, 4, 8).

For the seven days of the feast there was to be a burnt-offering of seven bullocks, and seven rams daily (Ezekiel 45:23).

Balaam built seven altars, and sacrificed seven oxen and seven rams (Numbers 23:1-7, 15-18, 29, 30).

They numbered seven weeks of years, seven times seven years, and then they were to cause the trumpet of the jubilee to be sounded in the seventh month (Leviticus 25:8, 9).

From the signification of the number "seven" it can be seen what is signified:

By the seven days of creation (Genesis 1);

Also by the fact that four thousand men were satisfied by seven loaves and that seven basketful remained (Matthew 15:34-38; Mark 8:5-9).

From this then it is evident what is signified in Revelation:

By the seven churches (Revelation 1:4, 11);

By the seven golden lampstands, in the midst of which was the Son of man (Revelation 1:13);

By the seven stars in His right hand (Revelation 1:16, 20);

By the seven spirits of God (Revelation 3:1);

By the seven lamps of fire before the throne (Revelation 4:5);

By the book sealed with seven seals (Revelation 5:1);

By the seven angels to whom were given seven trumpets (Revelation 8:2);

By the seven thunders which uttered their voices (Revelation 10:3, 4);

By the seven angels having the seven last plagues (Revelation 16:1, 6);

And by the seven vials full of the seven last plagues (Revelation 16:1; 21:9);

and elsewhere in the Word, where "seven" is mentioned.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.