ബൈബിൾ

 

Exodus 24

പഠനം

   

1 And unto Moses He said, `Come up unto Jehovah, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and ye have bowed yourselves afar off;'

2 and Moses hath drawn nigh by himself unto Jehovah; and they draw not nigh, and the people go not up with him.

3 And Moses cometh in, and recounteth to the people all the words of Jehovah, and all the judgments, and all the people answer -- one voice, and say, `All the words which Jehovah hath spoken we do.'

4 And Moses writeth all the words of Jehovah, and riseth early in the morning, and buildeth an altar under the hill, and twelve standing pillars for the twelve tribes of Israel;

5 and he sendeth the youths of the sons of Israel, and they cause burnt-offerings to ascend, and sacrifice sacrifices of peace-offerings to Jehovah -- calves.

6 And Moses taketh half of the blood, and putteth in basins, and half of the blood hath he sprinkled on the altar;

7 and he taketh the Book of the Covenant, and proclaimeth in the ears of the people, and they say, `All that which Jehovah hath spoken we do, and obey.'

8 And Moses taketh the blood, and sprinkleth on the people, and saith, `Lo, the blood of the covenant which Jehovah hath made with you, concerning all these things.'

9 And Moses goeth up, Aaron also, Nadab and Abihu, and seventy of the elders of Israel,

10 and they see the God of Israel, and under His feet [is] as the white work of the sapphire, and as the substance of the heavens for purity;

11 and unto those of the sons of Israel who are near He hath not put forth His hand, and they see God, and eat and drink.

12 And Jehovah saith unto Moses, `Come up unto Me to the mount, and be there, and I give to thee the tables of stone, and the law, and the command, which I have written to direct them.'

13 And Moses riseth -- Joshua his minister also -- and Moses goeth up unto the mount of God;

14 and unto the elders he hath said, `Abide ye for us in this [place], until that we turn back unto you, and lo, Aaron and Hur [are] with you -- he who hath matters doth come nigh unto them.'

15 And Moses goeth up unto the mount, and the cloud covereth the mount;

16 and the honour of Jehovah doth tabernacle on mount Sinai, and the cloud covereth it six days, and He calleth unto Moses on the seventh day from the midst of the cloud.

17 And the appearance of the honour of Jehovah [is] as a consuming fire on the top of the mount, before the eyes of the sons of Israel;

18 and Moses goeth into the midst of the cloud, and goeth up unto the mount, and Moses is on the mount forty days and forty nights.

   

വ്യാഖ്യാനം

 

Sent

  

'Being sent' means coming forth, (or going forth), in the internal sense, as in John 17:8. In similar manner, it is said of the holy of the spirit, that it was 'sent,' that is, it goes forth from the divine of the Lord, as in John 15:26, 16:5, 7.

So, too, the prophets were called 'the sent,' because the words which they spoke went forth from the holy of the spirit of the Lord.

'To be sent,' as in Genesis 37:13, signifies teaching.

(റഫറൻസുകൾ: Arcana Coelestia 2397; John 15:7)

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #5672

ഈ ഭാഗം പഠിക്കുക

  
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5672. 'Until Joseph's coming at midday' means up to when the internal would be present with light. This is clear from the meaning of 'until his coming' as up to when it was present; from the representation of 'Joseph' as the internal, dealt with in 5648; and from the meaning of 'midday' as a state of light, 1458, 3195, 3708. 1 The reason 'midday' means a state of light is that the times of day, such as morning, midday, and evening, correspond to states of light in the next life; and states of light there are states of intelligence and wisdom, for the reason that the light of heaven holds intelligence and wisdom within it. The changing states of light there are like those times of day on earth - morning, midday, and evening. The states of shade akin to evening do not however have anything to do with the sun there, which is the Lord who is constantly shedding His light, but with the selfhood that is essentially the angels' own. For insofar as this selfhood takes over in their lives they pass into a state of shade or evening; but insofar as this selfhood gives way to the heavenly selfhood they move into a state of light. From this one may see where the correspondence of midday to a state of light has its origin.

അടിക്കുറിപ്പുകൾ:

1. The Latin word used here may mean midday, or it may mean the south.

  
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Thanks to the Swedenborg Society for the permission to use this translation.