ബൈബിൾ

 

Числа 21

പഠനം

   

1 пришли сыны Израилевы, все общество, въ пустыню Цинъ въ первый мјсяцъ, и остановился народъ въ Кадесј, и умерла тамъ Маріамъ, и погребена тамъ.

2 И не было воды для общества, и собрались они противъ Моисея и Аарона,

3 и вступилъ народъ въ ссору съ Моисеемъ и сказалъ: о если бы умерли тогда и мы, когда умерли братья наши предъ Господомъ!

4 Зачјмъ вы привели народъ Господень въ сію пустыню, чтобъ умереть здјсь и намъ и скоту нашему?

5 И для чего вывели вы насъ изъ Египта, чтобы привести насъ на это негодное мјсто, гдј нјтъ ни хлјба, ни смоковницъ, ни винограда, ни гранатовыхъ яблоковъ, ни воды для питья?

6 И пошелъ Моисей и Ааронъ отъ народа къ дверямъ скиніи собранія, и пали на лица свои, и явилась имъ слава Господня.

7 И говорилъ Господь Моисею, и сказалъ:

8 возьми посохъ и собери общество, ты и Ааронъ братъ твой, и скажите при глазахъ ихъ скалј, и она дастъ изъ себя воду: такимъ образомъ ты источишь имъ воду изъ скалы, и напоишь общество сіе и скотъ его.

9 Моисей взялъ посохъ отъ Господа, такъ, какъ Онъ повелјлъ ему.

10 И собрали Моисей и Ааронъ народъ къ скалј, и сказалъ онъ имъ: послушайте, мятежники, развј намъ изъ скалы сей источить для васъ воду?

11 И поднялъ Моисей руку свою и ударилъ въ скалу посохомъ своимъ дважды и потекло много воды, и пило общество и скотъ его.

12 И сказалъ Господь Моисею и Аарону: за то, что вы не повјрили Мнј, и не явили святости Моей очамъ сыновъ Израилевыхъ, не введете народа сего въ землю, которую Я даю ему.

13 Это вода Меривы, у которой вошли въ распрю сыны Израилевы съ Господомъ, и Онъ явилъ имъ святость Свою.

14 Изъ Кадеса послалъ Моисей пословъ къ царю Едомскому, чтобъ сказать: такъ говоритъ братъ твой Израиль: ты знаешь всј изнурительные труды, которые постигли насъ.

15 Отцы наши перешли въ Египетъ, и мы жили въ Египтј много времени, и худо поступали Египтяне съ нами и отцами нашими.

16 Тогда мы воззвали ко Господу и услышалъ Господь гласъ нашъ, и послалъ ангела и вывелъ насъ изъ Египта. И вотъ, мы въ Кадесј, городј, лежащемъ при самомъ предјлј твоемъ.

17 Позволь намъ пройдти землею твоею, мы не пойдемъ по полямъ, и по виноградникамъ, и не будемъ пить воды изъ колодезей, но пойдемъ дорогою царскою, не своротимъ ни направо ни налјво, пока не перейдемъ твоихъ предјловъ.

18 Но Едомъ сказалъ ему: не ходи черезъ меня, иначе я съ мечемъ выступлю противъ тебя.

19 И сказали ему сыны Израилевы: мы пойдемъ большою дорогою, и если будемъ пить твою воду, я и скотъ мой, то буду платить за нее; только ногами моими пройду, что ничего не стоитъ.

20 Но онъ сказалъ: не ходи; и выступилъ противъ него Едомъ съ многочисленнымъ народомъ и съ сильною рукою.

21 Когда такимъ образомъ не согласился Едомъ позволить Израилю пройдти чрезъ его предјлы, Израиль пошелъ въ сторону отъ него.

22 Отправясь изъ Кадеса, сыны Израилевы, все общество, пришли къ горј Оръ.

23 И сказалъ Господь Моисею и Аарону на горј Оръ, у предјловъ земли Едомской:

24 пусть отойдетъ Ааронъ къ народу своему: ибо онъ не войдетъ въ землю, которую Я даю сынамъ Израилевымъ, за то, что вы непокорны были повелјнію Моему у водъ Меривы.

25 Возьми Аарона и Елеазара, сына его, и возведи ихъ на гору Оръ.

26 Тамъ сними съ Аарона одежды его и облеки въ нихъ Елеазара сына его, и пусть Ааронъ отойдетъ и умретъ тамъ.

27 Моисей сдјлалъ такъ, какъ повелјлъ Господь; взошли они на гору Оръ въ глазахъ всего общества.

28 И снялъ Моисей съ Аарона одежды его и облекъ въ нихъ Елеазара, сына его. И умеръ тамъ Ааронъ на вершинј горы, а Моисей и Елеазаръ сошли съ горы.

29 И увидјло все общество, что Ааронъ умеръ, и оплакивалъ Аарона весь домъ Израилевъ тридцать дней.

   

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #2897

ഈ ഭാഗം പഠിക്കുക

  
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2897. The Word in the Ancient Church after the Flood however was derived from these people meant by 'Enoch'. The member of this Church, being spiritual and not celestial, knew but did not see with perception what was embodied in representatives and meaningful signs. And because these embodied Divine things they held out a use to members of that Church and were employed by them in their Divine worship, to the end that they might have a communication with heaven; for, as has been stated, all things in the world represent and mean such things as exist in heaven. Also the Word which they had was a written Word, consisting of Historical Sections and Prophetical Parts, like the Old Testament Word. But in course of time that Word came to be lost. The historical sections were called The Wars of Jehovah, and the prophetical parts The Utterances, as is clear in Moses, Numbers 21:14, 27, where they are quoted. The historical sections of their Word were written in the prophetical style and were for the most part made-up historical narratives, like those in Chapters 1-11 of Genesis, as is evident from the quotations of those historical narratives in Moses, where the following words occur,

Therefore it is said in The Book of The Wars of Jehovah, Waheb in Suphah, and the streams of Arnon, and the descent of the streams which runs down to the dwelling at Ar and leans to the border of Moab. Numbers 21:14-15.

The prophetical parts of their Word were written in a style similar to the prophetical parts of the Old Testament, as is also evident from the quotation of these in Moses, where the following words occur,

Therefore The Utterances (or The Utterers of Prophecies) say, Come to Heshbon the city of Sihon shall be built and established. For fire went out of Heshbon flame out of the city of Sihon. It consumed Ar of Moab, the lords of the high places of Arnon. Woe to you, O Moab! You have perished, O people of Chemosh! He gave his sons as fugitives, and his daughters into captivity, to Sihon, king of the Amorites. But we shot at them; Heshbon has perished even to Dibon; and we have laid waste even to Nophah, which reaches even to Medebah. Numbers 21:27-30.

These prophetical utterances embody heavenly arcana in the same way as the prophetical parts of the Old Testament. This is quite evident not only from the fact that Moses copied them and applied them to the state of affairs prevailing in his own day, but also from the fact that almost the same words occur in Jeremiah. Included there among his prophetical sayings, they hold - as becomes clear from what has been stated about the internal sense of the Word - as many heavenly arcana within them as they consist of words. Those sayings as they occur in Jeremiah are as follows,

A fire has gone out of Heshbon, and a flame from between Sihon, and has devoured the corner of Moab and the crown of the head of the sons of tumult. Woe to you, O Moab! The people of Chemosh have perished, for your sons have been taken away into captivity, and your daughters into captivity. Jeremiah 48:45-46.

From this also it is evident that that Word too possessed an internal sense. Regarding the Ancient Church after the Flood, see 640, 641, 765, 1238, 1327, 2385.

  
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Thanks to the Swedenborg Society for the permission to use this translation.