ബൈബിൾ

 

1 Samuel 1

പഠനം

1 ανθρωπος ην εξ αρμαθαιμ σιφα εξ ορους εφραιμ και ονομα αυτω ελκανα υιος ιερεμεηλ υιου ηλιου υιου θοκε εν νασιβ εφραιμ

2 και τουτω δυο γυναικες ονομα τη μια αννα και ονομα τη δευτερα φεννανα και ην τη φεννανα παιδια και τη αννα ουκ ην παιδιον

3 και ανεβαινεν ο ανθρωπος εξ ημερων εις ημερας εκ πολεως αυτου εξ αρμαθαιμ προσκυνειν και θυειν τω κυριω θεω σαβαωθ εις σηλω και εκει ηλι και οι δυο υιοι αυτου οφνι και φινεες ιερεις του κυριου

4 και εγενηθη ημερα και εθυσεν ελκανα και εδωκεν τη φεννανα γυναικι αυτου και τοις υιοις αυτης και ταις θυγατρασιν αυτης μεριδας

5 και τη αννα εδωκεν μεριδα μιαν οτι ουκ ην αυτη παιδιον πλην οτι την ανναν ηγαπα ελκανα υπερ ταυτην και κυριος απεκλεισεν τα περι την μητραν αυτης

6 οτι ουκ εδωκεν αυτη κυριος παιδιον κατα την θλιψιν αυτης και κατα την αθυμιαν της θλιψεως αυτης και ηθυμει δια τουτο οτι συνεκλεισεν κυριος τα περι την μητραν αυτης του μη δουναι αυτη παιδιον

7 ουτως εποιει ενιαυτον κατ' ενιαυτον εν τω αναβαινειν αυτην εις οικον κυριου και ηθυμει και εκλαιεν και ουκ ησθιεν

8 και ειπεν αυτη ελκανα ο ανηρ αυτης αννα και ειπεν αυτω ιδου εγω κυριε και ειπεν αυτη τι εστιν σοι οτι κλαιεις και ινα τι ουκ εσθιεις και ινα τι τυπτει σε η καρδια σου ουκ αγαθος εγω σοι υπερ δεκα τεκνα

9 και ανεστη αννα μετα το φαγειν αυτους εν σηλω και κατεστη ενωπιον κυριου και ηλι ο ιερευς εκαθητο επι του διφρου επι των φλιων ναου κυριου

10 και αυτη κατωδυνος ψυχη και προσηυξατο προς κυριον και κλαιουσα εκλαυσεν

11 και ηυξατο ευχην κυριω λεγουσα αδωναι κυριε ελωαι σαβαωθ εαν επιβλεπων επιβλεψης επι την ταπεινωσιν της δουλης σου και μνησθης μου και δως τη δουλη σου σπερμα ανδρων και δωσω αυτον ενωπιον σου δοτον εως ημερας θανατου αυτου και οινον και μεθυσμα ου πιεται και σιδηρος ουκ αναβησεται επι την κεφαλην αυτου

12 και εγενηθη οτε επληθυνεν προσευχομενη ενωπιον κυριου και ηλι ο ιερευς εφυλαξεν το στομα αυτης

13 και αυτη ελαλει εν τη καρδια αυτης και τα χειλη αυτης εκινειτο και φωνη αυτης ουκ ηκουετο και ελογισατο αυτην ηλι εις μεθυουσαν

14 και ειπεν αυτη το παιδαριον ηλι εως ποτε μεθυσθηση περιελου τον οινον σου και πορευου εκ προσωπου κυριου

15 και απεκριθη αννα και ειπεν ουχι κυριε γυνη η σκληρα ημερα εγω ειμι και οινον και μεθυσμα ου πεπωκα και εκχεω την ψυχην μου ενωπιον κυριου

16 μη δως την δουλην σου εις θυγατερα λοιμην οτι εκ πληθους αδολεσχιας μου εκτετακα εως νυν

17 και απεκριθη ηλι και ειπεν αυτη πορευου εις ειρηνην ο θεος ισραηλ δωη σοι παν αιτημα σου ο ητησω παρ' αυτου

18 και ειπεν ευρεν η δουλη σου χαριν εν οφθαλμοις σου και επορευθη η γυνη εις την οδον αυτης και εισηλθεν εις το καταλυμα αυτης και εφαγεν μετα του ανδρος αυτης και επιεν και το προσωπον αυτης ου συνεπεσεν ετι

19 και ορθριζουσιν το πρωι και προσκυνουσιν τω κυριω και πορευονται την οδον αυτων και εισηλθεν ελκανα εις τον οικον αυτου αρμαθαιμ και εγνω την ανναν γυναικα αυτου και εμνησθη αυτης κυριος

20 και συνελαβεν και εγενηθη τω καιρω των ημερων και ετεκεν υιον και εκαλεσεν το ονομα αυτου σαμουηλ και ειπεν οτι παρα κυριου θεου σαβαωθ ητησαμην αυτον

21 και ανεβη ο ανθρωπος ελκανα και πας ο οικος αυτου θυσαι εν σηλωμ την θυσιαν των ημερων και τας ευχας αυτου και πασας τας δεκατας της γης αυτου

22 και αννα ουκ ανεβη μετ' αυτου οτι ειπεν τω ανδρι αυτης εως του αναβηναι το παιδαριον εαν απογαλακτισω αυτο και οφθησεται τω προσωπω κυριου και καθησεται εκει εως αιωνος

23 και ειπεν αυτη ελκανα ο ανηρ αυτης ποιει το αγαθον εν οφθαλμοις σου καθου εως αν απογαλακτισης αυτο αλλα στησαι κυριος το εξελθον εκ του στοματος σου και εκαθισεν η γυνη και εθηλασεν τον υιον αυτης εως αν απογαλακτιση αυτον

24 και ανεβη μετ' αυτου εις σηλωμ εν μοσχω τριετιζοντι και αρτοις και οιφι σεμιδαλεως και νεβελ οινου και εισηλθεν εις οικον κυριου εν σηλωμ και το παιδαριον μετ' αυτων

25 και προσηγαγον ενωπιον κυριου και εσφαξεν ο πατηρ αυτου την θυσιαν ην εποιει εξ ημερων εις ημερας τω κυριω και προσηγαγεν το παιδαριον και εσφαξεν τον μοσχον και προσηγαγεν αννα η μητηρ του παιδαριου προς ηλι

26 και ειπεν εν εμοι κυριε ζη η ψυχη σου εγω η γυνη η καταστασα ενωπιον σου εν τω προσευξασθαι προς κυριον

27 υπερ του παιδαριου τουτου προσηυξαμην και εδωκεν μοι κυριος το αιτημα μου ο ητησαμην παρ' αυτου

28 καγω κιχρω αυτον τω κυριω πασας τας ημερας ας ζη αυτος χρησιν τω κυριω

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #9228

ഈ ഭാഗം പഠിക്കുക

  
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9228. The fact that 'seven' means a whole period from start to finish, thus what is complete, is clear from a large number of places in the Word, as in Isaiah,

The light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days, on the day when Jehovah will bind up the hurt 1 of His people. Isaiah 30:26.

This refers to the salvation of faithful believers and their intelligence and wisdom in the Lord's kingdom. 'The moon' is faith received from the Lord, thus belief in the Lord, and 'the sun' is love derived from the Lord, thus love to the Lord, 30-38, 1521, 1529-1531, 2441, 2495, 3636, 3643, 4060, 4321 (end), 4696, 5377, 7078, 7083, 7171, 8644. 'The light of the sun will be sevenfold, as the light of seven days' means a complete state of intelligence and wisdom because of love to and belief in the Lord.

[2] In Ezekiel,

The inhabitants of the cities of Israel will go out, and they will set alight and burn the weapons, both shield and buckler, together with bow and arrows, and hand-staff, and spear; they will set fire to them for seven years, that they may not bring wood from the field nor cut down any from the forests. And they will cleanse the land in seven months. Ezekiel 39:9-10, 12.

This refers to the destruction of falsity. 'The weapons' that are listed here are falsities used by those who are evil to fight against the Church's truths. 'Setting fire to them for seven years' means complete destruction brought about by the desires of self-love and love of the world. 'In order that they may bring no wood from the field or cut down any from the forests' means when no good at all survives, neither in the internal man nor in the external. 'Cleansing the land in seven months' means the complete restoration of goodness and truth within the Church. It has been shown in very many places that 'weapons' are truths fighting against falsities, and in the contrary sense falsities fighting against truths; that 'bow and arrows' means teachings that present truth, and in the contrary sense teachings that present falsity; that 'hand-staff' means the power of truth, and in the contrary sense the power of falsity; that 'setting alight and burning' means laying waste through the desires of self-love and love of the world; that 'wood from the field' means the Church's forms of interior good, and 'wood from the forests' factual knowledge of goodness and truth; and that 'the land' means the Church. Anyone can see that different things are meant here from those which present themselves in the letter, as when it says that they will burn the weapons, and set them alight for seven years, in order that they may bring no wood from the field or cut down any from the forests. People do indeed know that things of a holy and Divine nature are meant, because the Word is holy and comes from God. But they cannot by any means know which things of a holy and Divine nature are contained in these words unless they know what the meaning is of 'weapons', 'seven years' and 'seven months', 'wood from the field' and 'wood from the forests'. From this it is evident that without knowledge gained from the internal sense those prophetic utterances are completely unintelligible.

[3] In David,

Seven times in the day I praise You over the judgements of Your righteousness. Psalms 119:164.

In the same author,

Repay [our] neighbours sevenfold into their bosom. Psalms 79:12.

'Sevenfold' means completely. The meaning is similar in Moses, where it says that they would be punished sevenfold if they went against commandments and statutes, Leviticus 26:18, 21, 24, 28. Anyone who does not know that 'seven' means a whole period from start to finish, and therefore what is complete, will suppose that 'seven weeks' in Daniel means seven lengths of time,

Know and perceive that from the going forth of the Word to restore and to build Jerusalem until the Messiah, the Prince, there will be seven weeks. Daniel 9:25.

But 'seven weeks until the Messiah, the Prince' means what is said of the Lord, namely that He will come in the fullness of time, so that 'seven weeks' means a whole period. From this it is evident that the seven spirits before God's throne, Revelation 1:4, the book sealed with seven seals, Revelation 5:1, and the seven angels holding 'the seven bowls, which are the seven last plagues, Revelation 15:1, 6-7; 21:9, do not mean seven spirits, seven seals, or seven angels, bowls, and plagues, but all things even to completeness. The statement in 1 Samuel 2:5 that the barren has borne seven in like manner does not mean seven but a great amount, even to a complete amount.

[4] Because 'seven' had this meaning it was stipulated that a priest at his initiation should wear the garments for seven days, Exodus 29:30; that his hands should be filled for seven days, 2 Exodus 29:35; that the altar should be sanctified for seven days, Exodus 29:37; and that those initiated into the priesthood should not depart from the tent [of meeting] for seven days, Leviticus 8:33-34. So too with the reference to the unclean spirit going out of a person and returning with seven others, Matthew 12:43-45; Luke 11:26; also where it says that if a brother sins seven times in a day and is seven times converted he is to be forgiven, Luke 17:4; and that the heart of Nebuchadnezzar was changed from [that of] a human being and the heart of a beast was given to him while seven times passed by, Daniel 4:15, 25, 32. For the same reasons also Job's friends sat down with him on the earth seven days and seven nights and spoke nothing to him, Job 2:13. Seventy in a similar way means that which is complete, see 6508, as also does a week, 2044, 3845. From all this it now becomes clear that 'the eighth day' means the initial phase of the following state.

അടിക്കുറിപ്പുകൾ:

1. literally, break

2. i.e. his consecration should continue for seven days

  
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Thanks to the Swedenborg Society for the permission to use this translation.