ബൈബിൾ

 

Leviticus 22

പഠനം

   

1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

2 ειπον-VB--AAD2S *ααρων-N---DSM και-C ο- A--DPM υιος-N2--DPM αυτος- D--GSM και-C προςεχω-V1--PAD3P απο-P ο- A--GPN αγιος-A1A-GPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C ου-D βεβηλοω-VF--FAI3P ο- A--ASN ονομα-N3M-ASN ο- A--ASN αγιος-A1A-ASN εγω- P--GS οσος-A1--APN αυτος- D--NPM αγιαζω-V1--PAI3P εγω- P--DS εγω- P--NS κυριος-N2--NSM

3 ειπον-VB--AAD2S αυτος- D--DPM εις-P ο- A--APF γενεα-N1A-APF συ- P--GP πας-A3--NSM ανθρωπος-N2--NSM ος- --NSM αν-X προςερχομαι-VB--AAS3S απο-P πας-A3--GSN ο- A--GSN σπερμα-N3M-GSN συ- P--GP προς-P ο- A--APN αγιος-A1A-APN οσος-A1--APN αν-X αγιαζω-V1--PAS3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--DSM κυριος-N2--DSM και-C ο- A--NSF ακαθαρσια-N1A-NSF αυτος- D--GSM επι-P αυτος- D--DSM εκολεθρευω-VC--FPI3S ο- A--NSF ψυχη-N1--NSF εκεινος- D--NSF απο-P εγω- P--GS εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP

4 και-C ανθρωπος-N2--NSM εκ-P ο- A--GSN σπερμα-N3M-GSN *ααρων-N---GSM ο- A--GSM ιερευς-N3V-GSM και-C ουτος- D--NSM λεπραω-V3--PAI3S η-C γονορρυης-A3H-NSM ο- A--GPN αγιος-A1A-GPN ου-D εσθιω-VF--FMI3S εως-C αν-X καθαριζω-VS--APS3S και-C ο- A--NSM απτομαι-V1--PMPNSM πας-A1S-GSF ακαθαρσια-N1A-GSF ψυχη-N1--GSF η-C ανθρωπος-N2--NSM ος- --DSM αν-X εκερχομαι-VB--AAS3S εκ-P αυτος- D--GSM κοιτη-N1--NSF σπερμα-N3M-GSN

5 η-C οστις- X--NSM αν-X απτομαι-VA--AMS3S πας-A3--GSN ερπετον-N2N-GSN ακαθαρτος-A1B-GSN ος- --NSN μιαινω-VF2-FAI3S αυτος- D--ASM η-C επι-P ανθρωπος-N2--DSM εν-P ος- --DSM μιαινω-VF2-FAI3S αυτος- D--ASM κατα-P πας-A1S-ASF ακαθαρσια-N1A-ASF αυτος- D--GSM

6 ψυχη-N1--NSF οστις- X--NSF αν-X απτομαι-VA--AMS3S αυτος- D--GPM ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF ου-D εσθιω-VF--FMI3S απο-P ο- A--GPN αγιος-A1A-GPN εαν-C μη-D λουω-VA--AMS3S ο- A--ASN σωμα-N3M-ASN αυτος- D--GSM υδωρ-N3T-DSN

7 και-C δυω-V1--PAS3S ο- A--NSM ηλιος-N2--NSM και-C καθαρος-A1A-NSM ειμι-VF--FMI3S και-C τοτε-D εσθιω-VF--FMI3S ο- A--GPN αγιος-A1A-GPN οτι-C αρτος-N2--NSM ειμι-V9--PAI3S αυτος- D--GSM

8 θνησιμαιος-A1A-ASN και-C θηριαλωτος-A1B-ASN ου-D εσθιω-VF--FMI3S μιαινω-VC--APN αυτος- D--ASM εν-P αυτος- D--DPN εγω- P--NS κυριος-N2--NSM

9 και-C φυλασσω-VF--FMI3P ο- A--APN φυλαγμα-N3M-APN εγω- P--GS ινα-C μη-D λαμβανω-VB--AAS3P δια-P αυτος- D--APN αμαρτια-N1A-ASF και-C αποθνησκω-VB--AAS3P δια-P αυτος- D--APN εαν-C βεβηλοω-VA--AAS3P αυτος- D--APN εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--NSM αγιαζω-V1--PAPNSM αυτος- D--APM

10 και-C πας-A3--NSM αλλογενης-A3H-NSM ου-D εσθιω-VF--FMI3S αγιος-A1A-APN παροικος-A1B-NSM ιερευς-N3V-GSM η-C μισθωτος-A1--NSM ου-D εσθιω-VF--FMI3S αγιος-A1A-APN

11 εαν-C δε-X ιερευς-N3V-NSM κταομαι-VA--AMS3S ψυχη-N1--ASF εγκτητος-A1B-ASF αργυριον-N2N-GSN ουτος- D--NSM εσθιω-VF--FMI3S εκ-P ο- A--GPM αρτος-N2--GPM αυτος- D--GSM και-C ο- A--NPM οικογενης-A3H-NPM αυτος- D--GSM και-C ουτος- D--NPM εσθιω-VF--FMI3P ο- A--GPM αρτος-N2--GPM αυτος- D--GSM

12 και-C θυγατηρ-N3--NSF ανθρωπος-N2--GSM ιερευς-N3V-GSM εαν-C γιγνομαι-VB--AMS3S ανηρ-N3--DSM αλλογενης-A3H-DSM αυτος- D--NSF ο- A--GPF απαρχη-N1--GPF ο- A--GPN αγιος-A1A-GPN ου-D εσθιω-VF--FMI3S

13 και-C θυγατηρ-N3--NSF ιερευς-N3V-GSM εαν-C γιγνομαι-VB--AMS3S χηρα-N1A-NSF η-C εκβαλλω-VM--XPPNSF σπερμα-N3M-NSN δε-X μη-D ειμι-V9--IAI3S αυτος- D--DSF επι αναστρεφω-VF--FAI3S επι-P ο- A--ASM οικος-N2--ASM ο- A--ASM πατρικος-A1--ASM κατα-P ο- A--ASF νεοτης-N3T-ASF αυτος- D--GSF απο-P ο- A--GPM αρτος-N2--GPM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSF εσθιω-VF--FMI3S και-C πας-A3--NSM αλλογενης-A3H-NSM ου-D εσθιω-VF--FMI3S απο-P αυτος- D--GPM

14 και-C ανθρωπος-N2--NSM ος- --NSM αν-X εσθιω-VB--AMS3S αγιος-A1A-APN κατα-P αγνοια-N1A-ASF και-C προςτιθημι-VF--FAI3S ο- A--ASN επιπεμπτος-A1B-ASN αυτος- D--GSN επι-P αυτος- D--ASN και-C διδωμι-VF--FAI3S ο- A--DSM ιερευς-N3V-DSM ο- A--ASN αγιος-A1A-ASN

15 και-C ου-D βεβηλοω-VF--FAI3P ο- A--APN αγιος-A1A-APN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ος- --APN αυτος- D--NPM αποαιρεω-V2--PAI3P ο- A--DSM κυριος-N2--DSM

16 και-C επιαγω-VF--FAI3P επι-P εαυτου- D--APM ανομια-N1A-ASF πλημμελεια-N1A-GSF εν-P ο- A--DSN εσθιω-V1--PAN αυτος- D--APM ο- A--APN αγιος-A1A-APN αυτος- D--GPM οτι-C εγω- P--NS κυριος-N2--NSM ο- A--NSM αγιαζω-V1--PAPNSM αυτος- D--APM

17 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

18 λαλεω-VA--AAD2S *ααρων-N---DSM και-C ο- A--DPM υιος-N2--DPM αυτος- D--GSM και-C πας-A1S-DSF συναγωγη-N1--DSF *ισραηλ-N---GSM και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM ανθρωπος-N2--NSM ανθρωπος-N2--NSM απο-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM η-C ο- A--GPM υιος-N2--GPM ο- A--GPM προσηλυτος-N2--GPM ο- A--GPM προςκειμαι-V5--PMPGPM προς-P αυτος- D--APM εν-P *ισραηλ-N---DSM ος- --NSM αν-X προςφερω-VA--AAS3S ο- A--APN δωρον-N2N-APN αυτος- D--GSM κατα-P πας-A1S-ASF ομολογια-N1A-ASF αυτος- D--GPM η-C κατα-P πας-A1S-ASF αιρεσις-N3I-ASF αυτος- D--GPM οσος-A1--NPN αν-X προςφερω-VA--AAS3P ο- A--DSM θεος-N2--DSM εις-P ολοκαυτωμα-N3M-ASN

19 δεκτος-A1--NPN συ- P--DP αμωμος-A1B-NPN αρσην-A3--NPN εκ-P ο- A--GPN βουκολιον-N2N-GPN και-C εκ-P ο- A--GPN προβατον-N2N-GPN και-C εκ-P ο- A--GPM αιξ-N3G-GPM

20 πας-A3--APN οσος-A1--NPN αν-X εχω-V1--PAS3S μωμος-N2--ASM εν-P αυτος- D--DSN ου-D προςαγω-VF--FAI3P κυριος-N2--DSM διοτι-C ου-D δεκτος-A1--NSN ειμι-VF--FMI3S συ- P--DP

21 και-C ανθρωπος-N2--NSM ος- --NSM αν-X προςφερω-VA--AAS3S θυσια-N1A-ASF σωτηριον-N2N-GSN ο- A--DSM κυριος-N2--DSM διαστελλω-VA--AAPNSM ευχη-N1--ASF κατα-P αιρεσις-N3I-ASF η-C εν-P ο- A--DPF εορτη-N1--DPF συ- P--GP εκ-P ο- A--GPN βουκολιον-N2N-GPN η-C εκ-P ο- A--GPN προβατον-N2N-GPN αμωμος-A1B-NSN ειμι-VF--FMI3S εις-P δεκτος-A1--ASN πας-A3--NSM μωμος-N2--NSM ου-D ειμι-VF--FMI3S εν-P αυτος- D--DSN

22 τυφλος-A1--ASN η-C συντριβω-VP--XPPASN η-C γλωσσοτμητος-A1B-ASN η-C μυρμηκιαω-V3--PAPAPN η-C ψωραγριαω-V3--PAPAPN η-C λειχην-N3N-APM εχω-V1--PAPAPN ου-D προςαγω-VF--FAI3P ουτος- D--APN ο- A--DSM κυριος-N2--DSM και-C εις-P καρπωσις-N3I-ASF ου-D διδωμι-VF--FAI2P απο-P αυτος- D--GPN επι-P ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--DSM κυριος-N2--DSM

23 και-C μοσχος-N2--ASM η-C προβατον-N2N-ASN ωτοτμητος-A1B-ASN η-C κολοβοκερκος-A1B-ASN σφαγιον-N2N-APN ποιεω-VF--FAI2S αυτος- D--APN σεαυτου- D--DSM εις-P δε-X ευχη-N1--ASF συ- P--GS ου-D δεχομαι-VQ--FPI3S

24 θλαδιας-N1T-ASM και-C εκθλιβω-VP--XPPASN και-C εκτομιας-N1T-ASM και-C αποσπαω-VM--XPPASN ου-D προςαγω-VF--FAI2S αυτος- D--APN ο- A--DSM κυριος-N2--DSM και-C επι-P ο- A--GSF γη-N1--GSF συ- P--GP ου-D ποιεω-VF--FAI2P

25 και-C εκ-P χειρ-N3--GSF αλλογενης-A3H-GSM ου-D προςφερω-VF--FAI2P ο- A--APN δωρον-N2N-APN ο- A--GSM θεος-N2--GSM συ- P--GP απο-P πας-A3--GPN ουτος- D--GPN οτι-C φθαρμα-N3M-NPN ειμι-V9--PAI3S εν-P αυτος- D--DPN μωμος-N2--NSM εν-P αυτος- D--DPN ου-D δεχομαι-VQ--FPI3S ουτος- D--NPN συ- P--DP

26 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

27 μοσχος-N2--ASM η-C προβατον-N2N-ASN η-C αιξ-N3G-ASM ως-C αν-X τικτω-VQ--APS3S και-C ειμι-VF--FMI3S επτα-M ημερα-N1A-APF υπο-P ο- A--ASF μητηρ-N3--ASF ο- A--DSF δε-X ημερα-N1A-DSF ο- A--DSF ογδοος-A1--DSF και-C επεκεινα-D δεχομαι-VQ--FPI3S εις-P δωρον-N2N-APN καρπωμα-N3M-ASN κυριος-N2--DSM

28 και-C μοσχος-N2--ASM η-C προβατον-N2N-ASN αυτος- D--ASF και-C ο- A--APN παιδιον-N2N-APN αυτος- D--GSF ου-D σφαζω-VF--FAI2S εν-P ημερα-N1A-DSF εις-A1A-DSF

29 εαν-C δε-X θυω-VA--AAS2S θυσια-N1A-ASF ευχη-N1--ASF χαρμοσυνη-N1--GSF κυριος-N2--DSM εις-P δεκτος-A1--ASN συ- P--DP θυω-VF--FAI2P αυτος- D--ASN

30 αυτος- D--DSF ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF βιβρωσκω-VC--FPI3S ου-D απολειπω-VF--FAI2P απο-P ο- A--GPN κρεας-N3--GPN εις-P ο- A--ASN πρωι-D εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

31 και-C φυλασσω-VF--FAI2P ο- A--APF εντολη-N1A-APF εγω- P--GS και-C ποιεω-VF--FAI2P αυτος- D--APF

32 και-C ου-D βεβηλοω-VF--FAI2P ο- A--ASN ονομα-N3M-ASN ο- A--GSN αγιος-A1A-GSN και-C αγιαζω-VS--FPI1S εν-P μεσος-A1--DSM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM εγω- P--NS κυριος-N2--NSM ο- A--NSM αγιαζω-V1--PAPNSM συ- P--AP

33 ο- A--NSM εκαγω-VB--AAPNSM συ- P--AP εκ-P γη-N1--GSF *αιγυπτος-N2--GSF ωστε-C ειμι-V9--PAN συ- P--GP θεος-N2--NSM εγω- P--NS κυριος-N2--NSM

   

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #3670

ഈ ഭാഗം പഠിക്കുക

  
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3670. 'And He will give you the blessing of Abraham' means the joining of the Divine itself to the good and truth of the natural. This is clear from the meaning of 'blessing' as a joining together, dealt with above in 3660, 3667, and from the representation of 'Abraham' as the Lord's Divine itself, which is called the Father, dealt with in 2011, 3251, 3439. And as these words are addressed to Jacob, who is to represent the Divine Good and Truth of the Lord's Divine Natural, it is a joining together of the Divine itself to the good and truth of the Natural - this joining together being meant in the internal sense by 'He will give you the blessing of Abraham'. In the sense of the letter it is possession of the land of Canaan that is meant by 'the blessing of Abraham', and also by the words that follow, 'to inherit the land of your sojournings, which God gave to Abraham'. This also is what these words are taken to mean by all who believe that the historical descriptions of the Word do not embody anything more heavenly and deeper than that. This is especially so with the Jewish nation, which also claims from that sense to hold a superior position to all other nations and peoples. Their forefathers understood those words in the same way, especially Jacob, who had that kind of disposition, as becomes clear from what has been stated just above in 3667. That is to say, he did not know Jehovah and was unwilling to acknowledge Him unless He conferred bodily and worldly benefits on him. The fact that neither Abraham, nor Isaac, nor Jacob were meant, but that Jacob represented the Lord's Natural which He was to make Divine is abundantly evident from the explanations given. The same applies to the character of any person who represents, whether evil or good; for the evil are no less able to represent, and have represented, the Lord's Divine, see 665, 1097, 1361.

[2] The same may be seen from the representatives which also exist at the present day. For all kings, no matter who they are or what they are like, represent the Lord through the kingly office itself residing with them; and in like manner all priests, no matter who they are or what they are like, do so through their priestly office. The kingly office itself and the priestly office itself are sacred, no matter who serves in them. Consequently the Word taught by someone evil is no less sacred; nor is the Sacrament of Baptism, or the Holy Supper, or similar ministrations any less so. From this it may also be seen that no king can possibly claim as his own the sacredness that goes with his kingly office, nor any priest the sacredness that goes with his priestly office. Insofar as he does claim it or attribute it to himself he brands himself with the sign of a spiritual thief, or the mark of spiritual theft. And insofar as he commits what is evil, that is, acts contrary to what is right and fair, and contrary to what is good and true, a king throws off his representation of the sacred kingly office, and a priest his representation of the sacred priestly office, and then represents the reverse of this. This explains why so many laws were laid down in the Jewish representative Church concerning the sacredness which was to be attached in particular to priests when ministering. More on this matter will in the Lord's Divine mercy be stated later on.

  
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Thanks to the Swedenborg Society for the permission to use this translation.