ബൈബിൾ

 

Genesis 39

പഠനം

   

1 *ιωσηφ-N---NSM δέ-X καταἄγω-VQI-API3S εἰς-P *αἴγυπτος-N2--ASF καί-C κτάομαι-VAI-AMI3S αὐτός- D--ASM *πετεφρης-N---NSM ὁ- A--NSM εὐνοῦχος-N2--NSM *φαραώ-N---GSM ἀρχιμάγειρος-N2--NSM ἀνήρ-N3--NSM *αἰγύπτιος-N2--NSM ἐκ-P χείρ-N3--GSF *ισμαηλίτης-N1M-GPM ὅς- --NPM καταἄγω-VBI-AAI3P αὐτός- D--ASM ἐκεῖ-D

2 καί-C εἰμί-V9--IAI3S κύριος-N2--NSM μετά-P *ιωσηφ-N---GSM καί-C εἰμί-V9--IAI3S ἀνήρ-N3--NSM ἐπιτυγχάνω-V1--PAPNSM καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSM οἶκος-N2--DSM παρά-P ὁ- A--DSM κύριος-N2--DSM ὁ- A--DSM *αἰγύπτιος-N2--DSM

3 οἶδα-VXI-YAI3S δέ-X ὁ- A--NSM κύριος-N2--NSM αὐτός- D--GSM ὅτι-C κύριος-N2--NSM μετά-P αὐτός- D--GSM καί-C ὅσος-A1--APN ἄν-X ποιέω-V2--PAS3S κύριος-N2--NSM εὐοδόω-V4--PAI3S ἐν-P ὁ- A--DPF χείρ-N3--DPF αὐτός- D--GSM

4 καί-C εὑρίσκω-VB--AAI3S *ιωσηφ-N---NSM χάρις-N3--ASF ἐναντίον-P ὁ- A--GSM κύριος-N2--GSM αὐτός- D--GSM εὐαρεστέω-V2--IAI3S δέ-X αὐτός- D--DSM καί-C καταἵστημι-VHI-AAI3S αὐτός- D--ASM ἐπί-P ὁ- A--GSM οἶκος-N2--GSM αὐτός- D--GSM καί-C πᾶς-A3--APN ὅσος-A1--NPN εἰμί-V9--IAI3S αὐτός- D--DSM δίδωμι-VAI-AAI3S διά-P χείρ-N3--GSF *ιωσηφ-N---GSM

5 γίγνομαι-VBI-AMI3S δέ-X μετά-P ὁ- A--ASN καταἵστημι-VC--APN αὐτός- D--ASM ἐπί-P ὁ- A--GSM οἶκος-N2--GSM αὐτός- D--GSM καί-C ἐπί-P πᾶς-A3--APN ὅσος-A1--NPN εἰμί-V9--IAI3S αὐτός- D--DSM καί-C εὐλογέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM *αἰγύπτιος-N2--GSM διά-P *ιωσηφ-N---ASM καί-C γίγνομαι-VCI-API3S εὐλογία-N1A-NSF κύριος-N2--GSM ἐν-P πᾶς-A3--DPN ὁ- A--DPN ὑποἄρχω-V1--PAPDPN αὐτός- D--DSM ἐν-P ὁ- A--DSM οἶκος-N2--DSM καί-C ἐν-P ὁ- A--DSM ἀγρός-N2--DSM

6 καί-C ἐπιτρέπω-VAI-AAI3S πᾶς-A3--APN ὅσος-A1--NPN εἰμί-V9--IAI3S αὐτός- D--DSM εἰς-P χείρ-N3--APF *ιωσηφ-N---GSM καί-C οὐ-D οἶδα-VXI-YAI3S ὁ- A--GPN κατά-P ἑαυτοῦ- D--ASM οὐδείς-A3--ASN πλήν-D ὁ- A--GSM ἄρτος-N2--GSM ὅς- --GSM ἐσθίω-V1I-IAI3S αὐτός- D--NSM καί-C εἰμί-V9--IAI3S *ιωσηφ-N---NSM καλός-A1--NSM ὁ- A--DSN εἶδος-N3E-DSN καί-C ὡραῖος-A1A-NSM ὁ- A--DSF ὄψις-N3I-DSF σφόδρα-D

7 καί-C γίγνομαι-VBI-AMI3S μετά-P ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN καί-C ἐπιβάλλω-VBI-AAI3S ὁ- A--NSF γυνή-N3K-NSF ὁ- A--GSM κύριος-N2--GSM αὐτός- D--GSM ὁ- A--APM ὀφθαλμός-N2--APM αὐτός- D--GSF ἐπί-P *ιωσηφ-N---DSM καί-C εἶπον-VBI-AAI3S κοιμάω-VC--APD2S μετά-P ἐγώ- P--GS

8 ὁ- A--NSM δέ-X οὐ-D θέλω-V1I-IAI3S εἶπον-VBI-AAI3S δέ-X ὁ- A--DSF γυνή-N3K-DSF ὁ- A--GSM κύριος-N2--GSM αὐτός- D--GSM εἰ-C ὁ- A--NSM κύριος-N2--NSM ἐγώ- P--GS οὐ-D γιγνώσκω-V1--PAI3S διά-P ἐγώ- P--AS οὐδείς-A3--ASN ἐν-P ὁ- A--DSM οἶκος-N2--DSM αὐτός- D--GSM καί-C πᾶς-A3--APN ὅσος-A1--NPN εἰμί-V9--PAI3S αὐτός- D--DSM δίδωμι-VAI-AAI3S εἰς-P ὁ- A--APF χείρ-N3--APF ἐγώ- P--GS

9 καί-C οὐ-D ὑπερἔχω-V1--PAI3S ἐν-P ὁ- A--DSF οἰκία-N1A-DSF οὗτος- D--DSF οὐδείς-A3--ASN ἐγώ- P--GS οὐδέ-C ὑπο ἐκαἱρέω-VM--XMI3S ἀπό-P ἐγώ- P--GS οὐδείς-A3--ASN πλήν-D σύ- P--GS διά-P ὁ- A--ASN σύ- P--AS γυνή-N3K-ASF αὐτός- D--GSM εἰμί-V9--PAN καί-C πῶς-D ποιέω-VA--AAS1S ὁ- A--ASN ῥῆμα-N3M-ASN ὁ- A--ASN πονηρός-A1A-ASN οὗτος- D--ASN καί-C ἁμαρτάνω-VF--FMI1S ἐναντίον-P ὁ- A--GSM θεός-N2--GSM

10 ἡνίκα-D δέ-X λαλέω-V2I-IAI3S ὁ- A--DSM *ιωσηφ-N---DSM ἡμέρα-N1A-ASF ἐκ-P ἡμέρα-N1A-GSF καί-C οὐ-D ὑποἀκούω-VAI-AAI3S αὐτός- D--DSF καταεὕδω-V1--PAN μετά-P αὐτός- D--GSF ὁ- A--GSN συνγίγνομαι-VB--AMN αὐτός- D--DSF

11 γίγνομαι-VBI-AMI3S δέ-X τοιοῦτος-A1--NSF τις- I--NSF ἡμέρα-N1A-NSF εἰςἔρχομαι-VBI-AAI3S *ιωσηφ-N---NSM εἰς-P ὁ- A--ASF οἰκία-N1A-ASF ποιέω-V2--PAN ὁ- A--APN ἔργον-N2N-APN αὐτός- D--GSM καί-C οὐδείς-A3--NSM εἰμί-V9--IAI3S ὁ- A--GPM ἐν-P ὁ- A--DSF οἰκία-N1A-DSF ἔσω-D

12 καί-C ἐπισπάω-VAI-AMI3S αὐτός- D--ASM ὁ- A--GPN ἱμάτιον-N2N-GPN λέγω-V1--PAPNSF κοιμάω-VC--APD2S μετά-P ἐγώ- P--GS καί-C καταλείπω-VB--AAPNSM ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM ἐν-P ὁ- A--DPF χείρ-N3--DPF αὐτός- D--GSF φεύγω-VBI-AAI3S καί-C ἐκἔρχομαι-VBI-AAI3S ἔξω-D

13 καί-C γίγνομαι-VBI-AMI3S ὡς-C ὁράω-VBI-AAI3S ὅτι-C καταλείπω-VBI-AAI3S ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM ἐν-P ὁ- A--DPF χείρ-N3--DPF αὐτός- D--GSF καί-C φεύγω-VBI-AAI3S καί-C ἐκἔρχομαι-VBI-AAI3S ἔξω-D

14 καί-C καλέω-VAI-AAI3S ὁ- A--APM εἰμί-V9--PAPAPM ἐν-P ὁ- A--DSF οἰκία-N1A-DSF καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM λέγω-V1--PAPNSF ὁράω-VB--AAD2P εἰςἄγω-VBI-AAI3S ἐγώ- P--DP παῖς-N3D-ASM *εβραῖος-N2--ASM ἐνπαίζω-V1--PAN ἐγώ- P--DP εἰςἔρχομαι-VBI-AAI3S πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM κοιμάω-VC--APD2S μετά-P ἐγώ- P--GS καί-C βοάω-VAI-AAI1S φωνή-N1--DSF μέγας-A1--DSF

15 ἐν-P δέ-X ὁ- A--DSN ἀκούω-VA--AAN αὐτός- D--ASM ὅτι-C ὑψόω-V4--PAPNSF ὁ- A--ASF φωνή-N1--ASF ἐγώ- P--GS καί-C βοάω-VAI-AAI1S καταλείπω-VB--AAPNSM ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM παρά-P ἐγώ- P--DS φεύγω-VBI-AAI3S καί-C ἐκἔρχομαι-VBI-AAI3S ἔξω-D

16 καί-C καταλιμπάνω-V1--PAI3S ὁ- A--APN ἱμάτιον-N2N-APN παρά-P ἑαυτοῦ- D--DSF ἕως-C ἔρχομαι-VBI-AAI3S ὁ- A--NSM κύριος-N2--NSM εἰς-P ὁ- A--ASM οἶκος-N2--ASM αὐτός- D--GSM

17 καί-C λαλέω-VAI-AAI3S αὐτός- D--DSM κατά-P ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN λέγω-V1--PAPNSF εἰςἔρχομαι-VBI-AAI3S πρός-P ἐγώ- P--AS ὁ- A--NSM παῖς-N3D-NSM ὁ- A--NSM *εβραῖος-N2--NSM ὅς- --ASM εἰςἄγω-VBI-AAI2S πρός-P ἐγώ- P--AP ἐνπαίζω-VA--AAN ἐγώ- P--DS καί-C εἶπον-VBI-AAI3S ἐγώ- P--DS κοιμάω-VC--FPI1S μετά-P σύ- P--GS

18 ὡς-C δέ-X ἀκούω-VAI-AAI3S ὅτι-C ὑψόω-V4--PAPNSF ὁ- A--ASF φωνή-N1--ASF ἐγώ- P--GS καί-C βοάω-VAI-AAI1S καταλείπω-VBI-AAI3S ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM παρά-P ἐγώ- P--DS καί-C φεύγω-VBI-AAI3S καί-C ἐκἔρχομαι-VBI-AAI3S ἔξω-D

19 γίγνομαι-VBI-AMI3S δέ-X ὡς-C ἀκούω-VAI-AAI3S ὁ- A--NSM κύριος-N2--NSM αὐτός- D--GSM ὁ- A--APN ῥῆμα-N3M-APN ὁ- A--GSF γυνή-N3K-GSF αὐτός- D--GSM ὅσος-A1--APN λαλέω-VAI-AAI3S πρός-P αὐτός- D--ASM λέγω-V1--PAPNSF οὕτως-D ποιέω-VAI-AAI3S ἐγώ- P--DS ὁ- A--NSM παῖς-N3D-NSM σύ- P--GS καί-C θυμόω-VCI-API3S ὀργή-N1--DSF

20 καί-C λαμβάνω-VB--AAPNSM ὁ- A--NSM κύριος-N2--NSM *ιωσηφ-N---ASM ἐνβάλλω-VBI-AAI3S αὐτός- D--ASM εἰς-P ὁ- A--ASN ὀχύρωμα-N3W-ASN εἰς-P ὁ- A--ASM τόπος-N2--ASM ἐν-P ὅς- --DSM ὁ- A--NPM δεσμώτης-N1M-NPM ὁ- A--GSM βασιλεύς-N3V-GSM καταἔχω-V1--PMI3P ἐκεῖ-D ἐν-P ὁ- A--DSN ὀχύρωμα-N3W-DSN

21 καί-C εἰμί-V9--IAI3S κύριος-N2--NSM μετά-P *ιωσηφ-N---GSM καί-C καταχέω-V2I-IAI3S αὐτός- D--GSM ἔλεος-N3E-ASN καί-C δίδωμι-VAI-AAI3S αὐτός- D--DSM χάρις-N3--ASF ἐναντίον-P ὁ- A--GSM ἀρχιδεσμοφύλαξ-N3K-GSM

22 καί-C δίδωμι-VAI-AAI3S ὁ- A--NSM ἀρχιδεσμοφύλαξ-N3K-NSM ὁ- A--ASN δεσμωτήριον-N2N-ASN διά-P χείρ-N3--GSF *ιωσηφ-N---GSM καί-C πᾶς-A3--APM ὁ- A--APM ἀποἄγω-VK--XMPAPM ὅσος-A1--NPM ἐν-P ὁ- A--DSN δεσμωτήριον-N2N-DSN καί-C πᾶς-A3--APN ὅσος-A1--APN ποιέω-V2--PAI3P ἐκεῖ-D

23 οὐ-D εἰμί-V9--IAI3S ὁ- A--NSM ἀρχιδεσμοφύλαξ-N3K-NSM ὁ- A--GSN δεσμωτήριον-N2N-GSN γιγνώσκω-V1--PAPNSM διά-P αὐτός- D--ASM οὐδείς-A3--ASN πᾶς-A3--APN γάρ-X εἰμί-V9--IAI3S διά-P χείρ-N3--GSF *ιωσηφ-N---GSM διά-P ὁ- A--ASN ὁ- A--ASM κύριος-N2--ASM μετά-P αὐτός- D--GSM εἰμί-V9--PAN καί-C ὅσος-A1--APN αὐτός- D--NSM ποιέω-V2I-IAI3S κύριος-N2--NSM εὐοδόω-V4--IAI3S ἐν-P ὁ- A--DPF χείρ-N3--DPF αὐτός- D--GSM

   

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #5016

ഈ ഭാഗം പഠിക്കുക

  
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5016. 'And I cried out with a loud voice' means that it was filled with aversion. This is clear from the meaning of 'a cry' as speaking falsely, dealt with in 5011, and therefore 'crying out' here implies the same. That is to say, false speaking is implied in her crying out to the men of the house for help, meaning that the unspiritual natural truth felt repelled by the spiritual; it is also implied by her assertion that she cried out with a loud voice, meaning that it was filled with aversion to the spiritual.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #7127

ഈ ഭാഗം പഠിക്കുക

  
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7127. 'By no means do I give you straw' means that the most general factual knowledge was no longer made available from that source. This is clear from the meaning of 'by no means giving' as no longer supplying; and from the meaning of 'straw' as the most general factual knowledge of all, dealt with in 7112. What these words imply has been stated [in that paragraph] above. But in addition to this it should be mentioned that in the next life the ones who toss straw - that is, the most general factual knowledge of all - in the way of the upright whom they molest are primarily people who have belonged to the Church. They are people who convinced themselves that faith alone saved, yet did not lead a life of faith but a life of evil. In the next life these people are the same as they were in the world; they know the arguments that are used to substantiate faith alone, which they say saves a person irrespective of the life he has been leading.

[2] But those substantiations are nothing else than reasonings that agree with the initial proposition; for anything at all, even that which is extremely false, can be substantiated by means of reasonings, and can also be presented to simple persons as the truth by the use of clever speaking and drawing of conclusions. For this purpose those people use chiefly the most general statements of all in the Word, which without the internal sense of the Word can be twisted to support any opinion at all. These kinds of statements are what they toss in the way of those who belong to the spiritual Church; they use such to molest them. But these statements are still no more than 'straw for making bricks'. For those people exclude the absolutely essential virtue, namely charity. They do, it is true, say that the works of charity are the fruits of faith; but they still consider them to be worthless and convince others that regardless of what kind of life a person has led he is saved by faith alone, even during the last hour of his life, and so is saved by faith without its fruits, thus without a life of faith and charity.

[3] So long as such ideas are tossed in their way the upright in the next life possess arguments to fight with and can defend themselves; for they see that reasonings are unsound when the essential virtue, which is charity, is so excluded, and also when they see that such people set no store by the life a person leads. These are the considerations that every single facet of the next life enables them to see, as in broad daylight. These then are the things that are to be understood by the basest kind of factual knowledge, the most general of all, meant by 'straw'. People who have convinced themselves that faith alone saves and yet have led a life of evil are in hell, quite deep down and slightly in front over to the right, from where - as I have heard them - they molest the upright with their reasonings. But being led by the Lord by means of angels, the upright have rejected those reasonings as worthless, and they have also detected the fallacies contained in proofs and arguments based on general truths in the Word.

  
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Thanks to the Swedenborg Society for the permission to use this translation.