ബൈബിൾ

 

Genesis 33

പഠനം

   

1 ἀναβλέπω-VA--AAPNSM δέ-X *ἰακώβ-N---NSM ὁράω-VBI-AAI3S καί-C ἰδού-I *ησαυ-N---NSM ὁ- A--NSM ἀδελφός-N2--NSM αὐτός- D--GSM ἔρχομαι-V1--PMPNSM καί-C τετρακόσιοι-A1A-NPM ἀνήρ-N3--NPM μετά-P αὐτός- D--GSM καί-C ἐπι διααἱρέω-VBI-AAI3S *ἰακώβ-N---NSM ὁ- A--APN παιδίον-N2N-APN ἐπί-P *λεια-N---ASF καί-C *ραχηλ-N---ASF καί-C ὁ- A--APF δύο-M παιδίσκη-N1--APF

2 καί-C ποιέω-VAI-AAI3S ὁ- A--APF δύο-M παιδίσκη-N1--APF καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GPM ἐν-P πρῶτος-A1--DPMS καί-C *λεια-N---ASF καί-C ὁ- A--APN παιδίον-N2N-APN αὐτός- D--GSF ὀπίσω-P καί-C *ραχηλ-N---ASF καί-C *ιωσηφ-N---ASM ἔσχατο-A1--APM

3 αὐτός- D--NSM δέ-X προἔρχομαι-VBI-AAI3S ἔμπροσθεν-P αὐτός- D--GPM καί-C προςκυνέω-VAI-AAI3S ἐπί-P ὁ- A--ASF γῆ-N1--ASF ἑπτάκις-D ἕως-P ὁ- A--GSN ἐγγίζω-VA--AAN ὁ- A--GSM ἀδελφός-N2--GSM αὐτός- D--GSM

4 καί-C προςτρέχω-VBI-AAI3S *ησαυ-N---NSM εἰς-P συνάντησις-N3I-ASF αὐτός- D--DSM καί-C περιλαμβάνω-VB--AAPNSM αὐτός- D--ASM φιλέω-VAI-AAI3S καί-C προςπίπτω-VBI-AAI3S ἐπί-P ὁ- A--ASM τράχηλος-N2--ASM αὐτός- D--GSM καί-C κλαίω-VAI-AAI3P ἀμφότεροι-A1A-NPM

5 καί-C ἀναβλέπω-VA--AAPNSM ὁράω-VBI-AAI3S ὁ- A--APF γυνή-N3K-APF καί-C ὁ- A--APN παιδίον-N2N-APN καί-C εἶπον-VBI-AAI3S τίς- I--NSN οὗτος- D--NPN σύ- P--DS εἰμί-V9--PAI3S ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S ὁ- A--NPN παιδίον-N2N-NPN ὅς- --DPM ἐλεέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM παῖς-N3D-ASM σύ- P--GS

6 καί-C προςἐγγίζω-VAI-AAI3P ὁ- A--NPF παιδίσκη-N1--NPF καί-C ὁ- A--NPN τέκνον-N2N-NPN αὐτός- D--GPM καί-C προςκυνέω-VAI-AAI3P

7 καί-C προςἐγγίζω-VAI-AAI3S *λεια-N---NSF καί-C ὁ- A--NPN τέκνον-N2N-NPN αὐτός- D--GSF καί-C προςκυνέω-VAI-AAI3P καί-C μετά-P οὗτος- D--APN προςἐγγίζω-VAI-AAI3S *ραχηλ-N---NSF καί-C *ιωσηφ-N---NSM καί-C προςκυνέω-VAI-AAI3P

8 καί-C εἶπον-VBI-AAI3S τίς- I--NSN οὗτος- D--NPN σύ- P--DS εἰμί-V9--PAI3S πᾶς-A1S-NPF ὁ- A--NPF παρεμβολή-N1--NPF οὗτος- D--NPF ὅς- --DPF ἀποἀντάω-VX--XAI1S ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S ἵνα-C εὑρίσκω-VB--AAS3S ὁ- A--NSM παῖς-N3D-NSM σύ- P--GS χάρις-N3--ASF ἐναντίον-P σύ- P--GS κύριος-N2--VSM

9 εἶπον-VBI-AAI3S δέ-X *ησαυ-N---NSM εἰμί-V9--PAI3S ἐγώ- P--DS πολύς-A1--NPN ἀδελφός-N2--VSM εἰμί-V9--PAD3S σύ- P--DS ὁ- A--NPN σός-A1--NPN

10 εἶπον-VBI-AAI3S δέ-X *ἰακώβ-N---NSM εἰ-C εὑρίσκω-VX--XAI1S χάρις-N3--ASF ἐναντίον-P σύ- P--GS δέχομαι-VA--AMD2S ὁ- A--APN δῶρον-N2N-APN διά-P ὁ- A--GPM ἐμός-A1--GPM χείρ-N3--GPF ἕνεκεν-P οὗτος- D--GSM ὁράω-VBI-AAI1S ὁ- A--ASN πρόσωπον-N2N-ASN σύ- P--GS ὡς-C ἄν-X τις- I--NSM ὁράω-VB--AAO3S πρόσωπον-N2N-ASN θεός-N2--GSM καί-C εὐδοκέω-VF--FAI2S ἐγώ- P--AS

11 λαμβάνω-VB--AAD2S ὁ- A--APF εὐλογία-N1A-APF ἐγώ- P--GS ὅς- --APF φέρω-VAI-AAI1S σύ- P--DS ὅτι-C ἐλεέω-VAI-AAI3S ἐγώ- P--AS ὁ- A--NSM θεός-N2--NSM καί-C εἰμί-V9--PAI3S ἐγώ- P--DS πᾶς-A3--NPN καί-C βιάζομαι-VAI-AMI3S αὐτός- D--ASM καί-C λαμβάνω-VBI-AAI3S

12 καί-C εἶπον-VBI-AAI3S ἀποαἴρω-VA--AAPNPM πορεύομαι-VF--FMI1P ἐπί-P εὐθύς-A3U-ASF

13 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM ὁ- A--NSM κύριος-N2--NSM ἐγώ- P--GS γιγνώσκω-V1--PAI3S ὅτι-C ὁ- A--NPN παιδίον-N2N-NPN ἁπαλός-A1--NPNC καί-C ὁ- A--NPN πρόβατον-N2N-NPN καί-C ὁ- A--NPF βοῦς-N3--NPF λοχεύω-V1--PMI3P ἐπί-P ἐγώ- P--AS ἐάν-C οὖν-X καταδιώκω-VA--AAS1S αὐτός- D--APM ἡμέρα-N1A-ASF εἷς-A1A-ASF ἀποθνήσκω-VF2-FMI3P πᾶς-A3--NPN ὁ- A--NPN κτῆνος-N3E-NPN

14 προἔρχομαι-VB--AAD3S ὁ- A--NSM κύριος-N2--NSM ἐγώ- P--GS ἔμπροσθεν-P ὁ- A--GSM παῖς-N3D-GSM ἐγώ- P--NS δέ-X ἐνἰσχύω-VF--FAI1S ἐν-P ὁ- A--DSF ὁδός-N2--DSF κατά-P σχολή-N1--ASF ὁ- A--GSF πορεύσις-N3I-GSF ὁ- A--GSF ἐναντίον-P ἐγώ- P--GS καί-C κατά-P πούς-N3D-ASM ὁ- A--GPN παιδάριον-N2N-GPN ἕως-P ὁ- A--GSN ἐγώ- P--AS ἔρχομαι-VB--AAN πρός-P ὁ- A--ASM κύριος-N2--ASM ἐγώ- P--GS εἰς-P *σηιρ-N---AS

15 εἶπον-VBI-AAI3S δέ-X *ησαυ-N---NSM καταλείπω-VF--FAI1S μετά-P σύ- P--GS ἀπό-P ὁ- A--GSM λαός-N2--GSM ὁ- A--GSM μετά-P ἐγώ- P--GS ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S ἵνα-C τίς- I--NSN οὗτος- D--NSN ἱκανός-A1--NSN ὅτι-C εὑρίσκω-VB--AAI3P χάρις-N3--ASF ἐναντίον-P σύ- P--GS κύριος-N2--VSM

16 ἀποστρέφω-VAI-AAI3S δέ-X *ησαυ-N---NSM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF εἰς-P ὁ- A--ASF ὁδός-N2--ASF αὐτός- D--GSM εἰς-P *σηιρ-N---AS

17 καί-C *ἰακώβ-N---NSM ἀποαἴρω-V1--PAI3S εἰς-P *σκηνή-N1--APF καί-C ποιέω-VAI-AAI3S ἑαυτοῦ- D--DSM ἐκεῖ-D οἰκία-N1A-APF καί-C ὁ- A--DPN κτῆνος-N3E-DPN αὐτός- D--GSM ποιέω-VAI-AAI3S σκηνή-N1--APF διά-P οὗτος- D--ASN καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM τόπος-N2--GSM ἐκεῖνος- D--GSM *σκηνή-N1--NPF

18 καί-C ἔρχομαι-VBI-AAI3S *ἰακώβ-N---NSM εἰς-P *σαλημ-N---AS πόλις-N3I-ASF *σικιμος-N2--GPM ὅς- --NSF εἰμί-V9--PAI3S ἐν-P γῆ-N1--DSF *χανααν-N----S ὅτε-D ἔρχομαι-VBI-AAI3S ἐκ-P ὁ- A--GSF *μεσοποταμία-N1A-GSF *συρία-N1A-GSF καί-C παρα ἐνβάλλω-VBI-AAI3S κατά-P πρόσωπον-N2N-ASN ὁ- A--GSF πόλις-N3I-GSF

19 καί-C κτάομαι-VAI-AMI3S ὁ- A--ASF μερίς-N3D-ASF ὁ- A--GSM ἀγρός-N2--GSM οὗ-D ἵστημι-VAI-AAI3S ἐκεῖ-D ὁ- A--ASF σκηνή-N1--ASF αὐτός- D--GSM παρά-P *εμμωρ-N---DSM πατήρ-N3--GSM *συχεμ-N---GSM ἑκατόν-M ἀμνός-N2--GPM

20 καί-C ἵστημι-VAI-AAI3S ἐκεῖ-D θυσιαστήριον-N2N-ASN καί-C ἐπικαλέω-VAI-AMI3S ὁ- A--ASM θεός-N2--ASM *ἰσραήλ-N---GSM

   

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #4364

ഈ ഭാഗം പഠിക്കുക

  
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4364. 'He said, What do you mean by all this camp which I met?' means the specific things which came from the good of truth. This is clear from the meaning of 'camp' here as things that are specific, for these are meant by the animals mentioned in verses 14, 15 of the previous chapter - two hundred she-goats and twenty he-goats, two hundred sheep and twenty rams, thirty milking camels and their colts, forty young cows and ten young bulls, twenty she-asses and ten foals. By these are meant the goods and truths together with the things that are subservient, by means of which the instillation was to be effected, see 4263, 4264, and so mean those that are specific. The specific ones meant here are nothing other than those which serve to prove that truths really are truths and forms of good really are forms of good. They support a person's thoughts and affections - that is, the things he knows and the things he loves - which lead him to favour an idea and maintain that it is true. The gifts which in the Church of old were made to kings and to priests also held the same meaning It is well known that another is led to one's own way of thinking - that is, to the things which one says are good and true - both by the use of rational arguments and by the appeal to affections. It is the actual supporting proofs to which the term 'specific' applies and that are meant at this point by 'this camp'. This is the reason why the words 'to find favour in the eyes of my lord' appear, explaining why 'the camp' was sent, and after that, 'If now I have found favour in your eyes, then take my gift from my hand'.

[2] It is similar with spiritual things or matters of faith, when these are being joined to the good of charity. People believe that goods and truths flow in immediately from heaven, and so without any intermediate agents in man; but in this they are much mistaken. The Lord leads everyone through the agency of his affections and in so doing bends him by means of a Providence working silently; for He leads people by means of their freedom, 1937, 1947. All freedom entails a person's affection or love, see 2870, 2873. Consequently every joining together of good and truth takes place in freedom and not under compulsion, 2875-2878, 2881, 3145, 3146, 3158, 4031. When therefore a person has been brought in freedom to good, truths find acceptance and are implanted. That person also starts to be stirred by an affection for them and is in this manner introduced little by little into heavenly freedom. One who is regenerate, that is, who loves the neighbour - more so one who loves the Lord - will discover, if he reflects on his life before then, that he has been led to that point by many ideas present in his thought and many impulses of his affection.

[3] What exactly is meant here by the things which came from the good of truth may be seen more easily from examples. Let truth which has to be introduced into good be exemplified by the truth that man has life after death. Unless this is supported by specific truths, it does not find acceptance, that is, not unless it is supported by the following: Man is able to think not only about the things he sees and perceives with the senses but also about those which he does not see or perceive with the senses. Also his affection can be stirred by them; and through his affection he can become linked to them and therefore to heaven, indeed to the Lord Himself. And those who are able to be linked to the Divine can never die. These and many more like them are the specific truths which present themselves before that truth is instilled into good, that is, before it is believed fully. That truth does indeed submit itself first, yet these specific truths nevertheless cause it to find acceptance.

[4] Take as another example the truth that man is a spirit and that he is clothed with a body while he lives in the world. This also is a truth that has to be instilled into good, for if it is not instilled he has no concern for heaven, in which case he looks on himself in the same way as he does on animals. But this truth cannot be instilled except by means of specific ones such as the following: The body which a person carries around ministers to uses in the world; that is to say, it enables him by means of material eyes to see things that are in the world, and to perform actions by means of material muscles, which give him power that is sufficient to lift heavy objects. Nevertheless some more interior part of him exists which thinks and wills, and for which the body is the instrumental or material organ. Also his spirit is his true self, or the person himself, who performs actions and has sensory perception through these organic forms. And there are many other personal experiences by which he can prove that truth to be so once he believes it. All of these are specific truths which are put forward first and which cause that truth itself to be instilled into good and also to come from it. It is these and other things like them that are meant here by 'a camp'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.