ബൈബിൾ

 

Daniel 1

പഠനം

1 ἐπὶ βασιλέως ιωακιμ τῆς ιουδαίας ἔτους τρίτου παραγενόμενος ναβουχοδονοσορ βασιλεὺς βαβυλῶνος εἰς ιερουσαλημ ἐπολιόρκει αὐτήν

2 καὶ παρέδωκεν αὐτὴν κύριος εἰς χεῖρας αὐτοῦ καὶ ιωακιμ τὸν βασιλέα τῆς ιουδαίας καὶ μέρος τι τῶν ἱερῶν σκευῶν τοῦ κυρίου καὶ ἀπήνεγκεν αὐτὰ εἰς βαβυλῶνα καὶ ἀπηρείσατο αὐτὰ ἐν τῷ εἰδωλίῳ αὐτοῦ

3 καὶ εἶπεν ὁ βασιλεὺς αβιεσδρι τῷ ἑαυτοῦ ἀρχιευνούχῳ ἀγαγεῖν αὐτῷ ἐκ τῶν υἱῶν τῶν μεγιστάνων τοῦ ισραηλ καὶ ἐκ τοῦ βασιλικοῦ γένους καὶ ἐκ τῶν ἐπιλέκτων

4 νεανίσκους ἀμώμους καὶ εὐειδεῖς καὶ ἐπιστήμονας ἐν πάσῃ σοφίᾳ καὶ γραμματικοὺς καὶ συνετοὺς καὶ σοφοὺς καὶ ἰσχύοντας ὥστε εἶναι ἐν τῷ οἴκῳ τοῦ βασιλέως καὶ διδάξαι αὐτοὺς γράμματα καὶ διάλεκτον χαλδαϊκὴν

5 καὶ δίδοσθαι αὐτοῖς ἔκθεσιν ἐκ τοῦ οἴκου τοῦ βασιλέως καθ' ἑκάστην ἡμέραν καὶ ἀπὸ τῆς βασιλικῆς τραπέζης καὶ ἀπὸ τοῦ οἴνου οὗ πίνει ὁ βασιλεύς καὶ ἐκπαιδεῦσαι αὐτοὺς ἔτη τρία καὶ ἐκ τούτων στῆσαι ἔμπροσθεν τοῦ βασιλέως

6 καὶ ἦσαν ἐκ τοῦ γένους τῶν υἱῶν ισραηλ τῶν ἀπὸ τῆς ιουδαίας δανιηλ ανανιας μισαηλ αζαριας

7 καὶ ἐπέθηκεν αὐτοῖς ὁ ἀρχιευνοῦχος ὀνόματα τῷ μὲν δανιηλ βαλτασαρ τῷ δὲ ανανια σεδραχ καὶ τῷ μισαηλ μισαχ καὶ τῷ αζαρια αβδεναγω

8 καὶ ἐνεθυμήθη δανιηλ ἐν τῇ καρδίᾳ ὅπως μὴ ἀλισγηθῇ ἐν τῷ δείπνῳ τοῦ βασιλέως καὶ ἐν ᾧ πίνει οἴνῳ καὶ ἠξίωσε τὸν ἀρχιευνοῦχον ἵνα μὴ συμμολυνθῇ

9 καὶ ἔδωκε κύριος τῷ δανιηλ τιμὴν καὶ χάριν ἐναντίον τοῦ ἀρχιευνούχου

10 καὶ εἶπεν ὁ ἀρχιευνοῦχος τῷ δανιηλ ἀγωνιῶ τὸν κύριόν μου τὸν βασιλέα τὸν ἐκτάξαντα τὴν βρῶσιν ὑμῶν καὶ τὴν πόσιν ὑμῶν ἵνα μὴ ἴδῃ τὰ πρόσωπα ὑμῶν διατετραμμένα καὶ ἀσθενῆ παρὰ τοὺς συντρεφομένους ὑμῖν νεανίας τῶν ἀλλογενῶν καὶ κινδυνεύσω τῷ ἰδίῳ τραχήλῳ

11 καὶ εἶπεν δανιηλ αβιεσδρι τῷ ἀναδειχθέντι ἀρχιευνούχῳ ἐπὶ τὸν δανιηλ ανανιαν μισαηλ αζαριαν

12 πείρασον δὴ τοὺς παῖδάς σου ἐφ' ἡμέρας δέκα καὶ δοθήτω ἡμῖν ἀπὸ τῶν ὀσπρίων τῆς γῆς ὥστε κάπτειν καὶ ὑδροποτεῖν

13 καὶ ἐὰν φανῇ ἡ ὄψις ἡμῶν διατετραμμένη παρὰ τοὺς ἄλλους νεανίσκους τοὺς ἐσθίοντας ἀπὸ τοῦ βασιλικοῦ δείπνου καθὼς ἐὰν θέλῃς οὕτω χρῆσαι τοῖς παισί σου

14 καὶ ἐχρήσατο αὐτοῖς τὸν τρόπον τοῦτον καὶ ἐπείρασεν αὐτοὺς ἡμέρας δέκα

15 μετὰ δὲ τὰς δέκα ἡμέρας ἐφάνη ἡ ὄψις αὐτῶν καλὴ καὶ ἡ ἕξις τοῦ σώματος κρείσσων τῶν ἄλλων νεανίσκων τῶν ἐσθιόντων τὸ βασιλικὸν δεῖπνον

16 καὶ ἦν αβιεσδρι ἀναιρούμενος τὸ δεῖπνον αὐτῶν καὶ τὸν οἶνον αὐτῶν καὶ ἀντεδίδου αὐτοῖς ἀπὸ τῶν ὀσπρίων

17 καὶ τοῖς νεανίσκοις ἔδωκεν ὁ κύριος ἐπιστήμην καὶ σύνεσιν καὶ φρόνησιν ἐν πάσῃ γραμματικῇ τέχνῃ καὶ τῷ δανιηλ ἔδωκε σύνεσιν ἐν παντὶ ῥήματι καὶ ὁράματι καὶ ἐνυπνίοις καὶ ἐν πάσῃ σοφίᾳ

18 μετὰ δὲ τὰς ἡμέρας ταύτας ἐπέταξεν ὁ βασιλεὺς εἰσαγαγεῖν αὐτούς καὶ εἰσήχθησαν ἀπὸ τοῦ ἀρχιευνούχου πρὸς τὸν βασιλέα ναβουχοδονοσορ

19 καὶ ὡμίλησεν αὐτοῖς ὁ βασιλεύς καὶ οὐχ εὑρέθη ἐν τοῖς σοφοῖς ὅμοιος τῷ δανιηλ καὶ ανανια καὶ μισαηλ καὶ αζαρια καὶ ἦσαν παρὰ τῷ βασιλεῖ

20 καὶ ἐν παντὶ λόγῳ καὶ συνέσει καὶ παιδείᾳ ὅσα ἐζήτησε παρ' αὐτῶν ὁ βασιλεύς κατέλαβεν αὐτοὺς σοφωτέρους δεκαπλασίως ὑπὲρ τοὺς σοφιστὰς καὶ τοὺς φιλοσόφους τοὺς ἐν πάσῃ τῇ βασιλείᾳ αὐτοῦ καὶ ἐδόξασεν αὐτοὺς ὁ βασιλεὺς καὶ κατέστησεν αὐτοὺς ἄρχοντας καὶ ἀνέδειξεν αὐτοὺς σοφοὺς παρὰ πάντας τοὺς αὐτοῦ ἐν πράγμασιν ἐν πάσῃ τῇ γῇ αὐτοῦ καὶ ἐν τῇ βασιλείᾳ αὐτοῦ

21 καὶ ἦν δανιηλ ἕως τοῦ πρώτου ἔτους τῆς βασιλείας κύρου βασιλέως περσῶν

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Doctrine of the Lord #42

ഈ ഭാഗം പഠിക്കുക

  
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42. The Lord is called King and the Anointed. That is because He was the Messiah or Christ, and Messiah or Christ means King and Anointed. The Lord is accordingly also meant by King in the Word. He is by the same token meant by David, who was king over Judah and Israel.

That the Lord is called King and the Anointed of Jehovah is apparent from many passages in the Word. We are told, therefore, in the book of Revelation:

...the Lamb will overcome them, for He is Lord of lords and King of kings. (Revelation 17:14)

And in another place:

(He who sat on the white horse had) on His garment...a name written: “King of kings and Lord of lords.” (Revelation 19:16)

It is because the Lord is called King that heaven and the church are called His kingdom, and that His advent into the world is called the Gospel of the Kingdom.

That heaven and the church are called His kingdom may be seen in Matthew 12:28, 16:28; Mark 1:14-15, 9:1, 15:43; Luke 1:33, 4:43, 8:1, 10, 9:2, 11, 60, 10:11, 16:16, 19:11, 21:31, 22:18, 23:51.

And in Daniel:

...God...will cause to rise a kingdom which shall never be destroyed...; it shall break in pieces and consume all (other) kingdoms, while it shall stand forever. (Daniel 2:44)

Again in Daniel:

I was watching in the night visions, and behold, One like the Son of Man, coming with the clouds of heaven! ...Then to Him was given dominion and glory and a kingdom, that all peoples, nations, and languages should worship Him. His dominion is an everlasting dominion..., and His kingdom the one which shall not be destroyed. (Daniel 7:13-14, cf. 7:27)

That His advent is called the Gospel of the Kingdom may be seen in Matthew 4:23, 9:35, 24:14.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.

ബൈബിൾ

 

Mark 15

പഠനം

   

1 Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.

2 Pilate asked him, "Are you the King of the Jews?" He answered, "So you say."

3 The chief priests accused him of many things.

4 Pilate again asked him, "Have you no answer? See how many things they testify against you!"

5 But Jesus made no further answer, so that Pilate marveled.

6 Now at the feast he used to release to them one prisoner, whom they asked of him.

7 There was one called Barabbas, bound with those who had made insurrection, men who in the insurrection had committed murder.

8 The multitude, crying aloud, began to ask him to do as he always did for them.

9 Pilate answered them, saying, "Do you want me to release to you the King of the Jews?"

10 For he perceived that for envy the chief priests had delivered him up.

11 But the chief priests stirred up the multitude, that he should release Barabbas to them instead.

12 Pilate again asked them, "What then should I do to him whom you call the King of the Jews?"

13 They cried out again, "Crucify him!"

14 Pilate said to them, "Why, what evil has he done?" But they cried out exceedingly, "Crucify him!"

15 Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.

16 The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.

17 They clothed him with purple, and weaving a crown of thorns, they put it on him.

18 They began to salute him, "Hail, King of the Jews!"

19 They struck his head with a reed, and spat on him, and bowing their knees, did homage to him.

20 When they had mocked him, they took the purple off of him, and put his own garments on him. They led him out to crucify him.

21 They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his cross.

22 They brought him to the place called Golgotha, which is, being interpreted, "The place of a skull."

23 They offered him wine mixed with myrrh to drink, but he didn't take it.

24 Crucifying him, they parted his garments among them, casting lots on them, what each should take.

25 It was the third hour, and they crucified him.

26 The superscription of his accusation was written over him, "THE KING OF THE JEWS."

27 With him they crucified two robbers; one on his right hand, and one on his left.

28 The Scripture was fulfilled, which says, "He was numbered with transgressors."

29 Those who passed by blasphemed him, wagging their heads, and saying, "Ha! You who destroy the temple, and build it in three days,

30 save yourself, and come down from the cross!"

31 Likewise, also the chief priests mocking among themselves with the scribes said, "He saved others. He can't save himself.

32 Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him." Those who were crucified with him insulted him.

33 When the sixth hour had come, there was darkness over the whole land until the ninth hour.

34 At the ninth hour Jesus cried with a loud voice, saying, "Eloi, Eloi, lama sabachthani?" which is, being interpreted, "My God, my God, why have you forsaken me?"

35 Some of those who stood by, when they heard it, said, "Behold, he is calling Elijah."

36 One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, "Let him be. Let's see whether Elijah comes to take him down."

37 Jesus cried out with a loud voice, and gave up the spirit.

38 The veil of the temple was torn in two from the top to the bottom.

39 When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, "Truly this man was the Son of God!"

40 There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

41 who, when he was in Galilee, followed him, and served him; and many other women who came up with him to Jerusalem.

42 When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,

43 Joseph of Arimathaea, a prominent council member who also himself was looking for the Kingdom of God, came. He boldly went in to Pilate, and asked for Jesus' body.

44 Pilate marveled if he were already dead; and summoning the centurion, he asked him whether he had been dead long.

45 When he found out from the centurion, he granted the body to Joseph.

46 He bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.

47 Mary Magdalene and Mary, the mother of Joses, saw where he was laid.