ബൈബിൾ

 

Genesis 49

പഠനം

   

1 Jokūbas, pasišaukęs savo sūnus, kalbėjo: “Susirinkite! Paskelbsiu jums, kas įvyks su jumis ateityje.

2 Susirinkite ir klausykite, Jokūbo sūnūs! Pasiklausykite Izraelio, savo tėvo!

3 ubenai, tu esi mano pirmagimis, mano tvirtybė, mano pajėgumo pradžia, pirmas orumu ir galybe.

4 Neramus kaip vanduo! Tu neįsigalėsi, nes įlipai į savo tėvo lovą ir atsiguldamas sutepei mano patalą.

5 Simeonas ir Levis­broliai; smurto įrankiai jų namuose.

6 Mano siela, neik į jų pasitarimus, nesijunk į jų būrį, mano garbe. Užsirūstinę jie nužudė žmogų ir savivaliaudami sužalojo jaučius.

7 Prakeiktas tebūna jų nuožmus įtūžimas ir žiaurus pyktis! Aš juos padalinsiu Jokūbe ir išsklaidysiu Izraelyje.

8 Judai, tu susilauksi savo brolių pagarbos, tavo ranka bus ant tavo priešų sprando; tavo tėvo vaikai nusilenks prieš tave.

9 Judas­jaunas liūtas. Mano sūnus, kyląs nuo grobio. Jis sustojo, atsigulė kaip liūtas ar kaip liūtė. Kas jį prikels!

10 Judo nebus atimtas skeptras nė valdžia iš jo palikuonių, kol ateis siųstasis, kuriam paklus tautos.

11 Jis riša prie vynmedžio savo asilaitį ir prie geriausio vynmedžio savo asilės jauniklį; jis plauna vyne savo drabužį ir vynuogių sultyse­apsiaustą.

12 Jo akys spindės nuo vyno ir dantys bus balti nuo pieno.

13 Zabulonas gyvens prie jūros kranto, kur priplaukia laivai; jo žemių ribos sieks Sidoną.

14 Isacharas yra stiprus asilas, gulįs tarp dviejų nešulių.

15 Matydamas, kad poilsis geras ir šalis tokia miela, jis palenkė savo petį, kad neštų, ir tapo samdomu bernu.

16 Danas teis savo tautą, kaip viena iš Izraelio giminių.

17 Danas bus gyvatė šalia kelio, angis ant tako, gelianti žirgui į kulnis taip, kad jo raitelis nuvirstų atbulas.

18 Viešpatie, aš laukiu Tavo išgelbėjimo!

19 Gadas bus užpultas priešų, bet jis vysis juos įkandin, lips jiems ant kulnų.

20 Ašero duona bus soti; jis tieks maistą net karaliams.

21 Neftalis­laisvas briedis, jis gražbylys.

22 Juozapas­jaunas vaismedis prie versmės, jo šakos nusvirusios per mūrą.

23 Šauliai erzino jį, šaudė ir nekentė jo.

24 Jo lankas pasiliko stiprus ir jo rankas sustiprino Jokūbo galingojo Dievo rankos. Iš ten ganytojas ir Izraelio uola.

25 Tavo tėvo Dievas padės tau, Visagalis laimins tave dangaus palaiminimais iš aukštybių, gelmių palaiminimais, esančiais žemai, krūtų ir įsčių palaiminimais.

26 Tavo tėvo palaiminimai pranoko mano protėvių palaiminimus iki amžinųjų kalvų tolimiausių ribų; jie bus ant Juozapo galvos ir ant galvos vainiko to, kuris buvo atskirtas nuo savo brolių.

27 Benjaminas­plėšrus vilkas; rytą jis draskys grobį, o vakare padalins jį”.

28 Tai yra dvylika Izraelio giminių, ir tai jiems kalbėjo tėvas, ir palaimino juos. Kiekvieną palaimino atskiru palaiminimu.

29 Po to jis jiems tarė: “Aš susijungsiu su savo tauta. Palaidokite mane prie mano tėvų oloje, kuri yra hetito Efrono lauke,

30 Machpelos lauko oloje, ties Mamre, Kanaano šalyje. Tą lauką Abraomas nupirko iš hetito Efrono nuosavoms kapinėms.

31 Ten palaidotas Abraomas ir jo žmona Sara, Izaokas ir jo žmona ebeka, ten aš palaidojau ir Lėją.

32 Tai laukas ir ola, kurie buvo nupirkti iš Heto vaikų”.

33 Jokūbas, baigęs duoti nurodymus savo sūnums, įkėlė kojas į lovą, atidavė dvasią ir susijungė su savo tauta.

   

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Apocalypse Revealed #167

ഈ ഭാഗം പഠിക്കുക

  
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167. "'And they shall walk with Me in white, for they are worthy.'" This symbolically means that they will live with the Lord in His spiritual kingdom, because they are governed by truths from Him.

This is the meaning of these words because to walk in the Word symbolically means to live, and to walk with God symbolically means to live from Him, and because to be in white means, symbolically, to be guided by truths. For the color white in the Word is predicated of truths, because it takes its origin from the light of the sun, while red is predicated of goods, because it takes its origin from the sun's fire, and blackness is predicated of falsities, because it takes its origin from the darkness of hell.

People who are governed by truths from the Lord, being conjoined with Him, are called worthy, for all worth in the spiritual world comes from conjunction with the Lord.

It is apparent from this that "they shall walk with Me in white, for they are worthy," means, symbolically, that they will live with the Lord, because they are governed by truths from Him.

We say that they will live with the Lord in His spiritual kingdom because the whole of heaven has been distinguished into two kingdoms - the celestial kingdom and the spiritual kingdom - and in the celestial kingdom live people who are governed by the goodness of love from the Lord, while in the spiritual kingdom live those who are governed by the truths of wisdom from the Lord. The latter are also said to walk with the Lord in white. Moreover, they are dressed in white garments.

[2] That to walk means, symbolically, to live, and to walk with God means to live with Him because it is to live from Him, is clear from the following passages:

He walked with Me in peace and rectitude... (Malachi 2:6)

You have delivered my feet from stumbling, that I may walk before God in the light of the living. (Psalms 56:13)

...David... kept My commandments and... walked after Me with all his heart... (1 Kings 14:8)

Remember..., O Jehovah..., how I have walked before You in truth... (Isaiah 38:3)

If you... walk contrary to Me..., and... do not obey (My voice)..., I also will walk contrary to you... (Leviticus 26:23-24, 27-28)

They would not walk in the ways (of Jehovah). (Isaiah 42:24; cf. Deuteronomy 11:22; 19:9; 26:17)

...all people walk... in the name of (their) god, but we will walk in the name of Jehovah... (Micah 4:5)

A little while longer the light is with you. Walk while you have the light... ...believe in the light... (John 12:35-36; cf. 8:12)

...the scribes asked..., "Why do Your disciples not walk according to the tradition of the elders...?" (Mark 7:5)

Walking is also said of Jehovah, that He walks among people, which is to say that He lives in them and together with them:

I will make My dwelling among you, and... I will walk among you and be your God... (Leviticus 26:11-12)

It is apparent from this what is meant by the statement,

These things says He... who walks in the midst of the seven golden lampstands. (Revelation 2:1)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Apocalypse Revealed #134

ഈ ഭാഗം പഠിക്കുക

  
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134. "'To teach and seduce My servants to commit sexual immorality.'" This symbolically means, in consequence of which faith the truths of the church are falsified.

To teach and seduce the Lord's servants means, symbolically, to teach and seduce people who can be and are willing to be instructed in truths from the Word. That servants of the Lord are what people governed by truths are called may be seen in nos. 3 and 128 above; and to commit sexual immorality means, symbolically, to adulterate and falsify the Word. To commit sexual immorality has this symbolic meaning because every particular of the Word contains a marriage of good and truth, and this marriage is broken when goodness is divorced and estranged from truth.

To be shown that every particular of the Word contains a marriage of good and truth, see The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 80-90. It is because of this that to commit sexual immorality means, symbolically, to adulterate the goods of the Word and falsify its truths. Moreover, because this is spiritual licentiousness, therefore people who have employed their own reason to falsify the Word become sexually licentious people when they enter the spiritual world after death. And something as yet unrecognized in the world is the fact that people who have affirmed faith alone to the exclusion of any works of charity are prompted by the lust of an adultery of a son with his mother. In the spiritual world I have often perceived them to be impelled by the lust of so unspeakable an adultery. Remember this and inquire into it after death, and you will be convinced. I have not dared to reveal this previously, because it offends the ears.

[2] This adultery is symbolized by the adultery of Reuben with Bilhah, his father's concubine (Genesis 35:22), inasmuch as Reuben symbolizes that faith. Therefore he was cursed by his father Israel, and the birthright was subsequently taken from him. For in prophesying concerning his sons, his father Israel said of Reuben,

Reuben, you are my firstborn, My might and the beginning of my strength... Unstable as water, you shall not excel, because you went up to your father's bed, then defiled it. He went up to my pallet. (Genesis 49:3-4)

And therefore the birthright was taken from him:

...Reuben (was) the firstborn of Israel..., but because he defiled his father's pallet, his birthright was given to the sons of Joseph... (1 Chronicles 5:1)

We will see in the explanation of Revelation 7:5 that Reuben represented truth arising from good or faith springing from charity, and afterward truth divorced from good or faith divorced from charity.

[3] That references to sexual licentiousness in the Word symbolize adulterations of good and falsifications of truth can be seen from the following passages:

...when Joram saw Jehu, he said, "Is it peace, Jehu?" And he said, "What peace, as long as the harlotries of your mother Jezebel and her witchcraft are many?" (2 Kings 9:22)

The harlotries of Jezebel do not mean any acts of licentiousness, but her deeds, as cited in no. 132 above.

Your sons shall be shepherds in the wilderness forty years, and bear your whoredoms... (Numbers 14:33)

The person who has regard to mediums and soothsayers, to go whoring after them..., I will cut him off... (Leviticus 20:6)

(Do not) make a covenant with the inhabitants of the land, (lest) they go whoring after their gods... (Exodus 34:15).

(Jerusalem,) you trusted in your own beauty and played the harlot because of your fame, (so that) you poured out your harlotries on everyone passing by... You also committed harlotry with the Egyptians, your very carnal neighbors, and multiplied your acts of harlotry... You also played the harlot with the Assyrians, because you were insatiable, (with whom) you played the harlot... You multiplied your harlotry as far as... Chaldea... The adulterous woman, who in place of her husband takes strangers. All men give payment to their harlots, but you made your payments to them all, (that they may) come to you from all around for your harlotries... Therefore, harlot, hear the word of Jehovah. (Ezekiel 16:15-16, 26, 28-29, 32-33, 35ff.)

Jerusalem there is the Israelite and Jewish Church. Its harlotries mean adulterations and falsifications of the Word. And because Egypt symbolizes the knowledge of the natural self, Assyria reasoning on the basis of it, Chaldea the profanation of truth, and Babel the profanation of good, therefore the passage says that it played the harlot with them.

[4] ...two women, the daughters of one mother, committed harlotry in Egypt; in their youth they committed harlotry... (One,) my subject, played the harlot, and she doted on her lovers, the neighboring Assyrians... She committed her harlotries with them... (Yet) she has not given up her harlotries in Egypt....

(The other) became more corrupt in her loving than she, and in her harlotries more corrupt than her sister's harlotries... She increased her harlotries... She loved (Chaldeans).... Then the Babylonians came to her, to the bed of love, and they defiled her with their harlotry. (Ezekiel 23:2-3, 5, 7-8, 11, 14, 16-17ff.)

The two daughters of the same mother are likewise the Israelite and Jewish Church, whose adulterations and falsifications of the Word are described here, as above, by harlotries.

[5] So, too, in the following passages:

...you have played the harlot with many lovers... You have profaned the land with your harlotries and your wickedness... Have you seen what backsliding Israel has done? She has gone up on every high mountain and... played the harlot... Treacherous Judah... went and played the harlot also. So that... by the report of her harlotry she defiled the land; ...she committed adultery with stone and wood. (Jeremiah 3:1-2, 6, 8-9)

And elsewhere:

Run to and fro through the streets of Jerusalem, and see... if you can find a man... who executes judgment and seeks the truth... I satiated them, and they committed harlotry and came by troops into the harlots' house. (Jeremiah 5:1, 7)

I have seen your adulteries... your neighings, the wickedness of your harlotry, your abominations on the hills in the fields. Woe to you, O Jerusalem! You will not be made clean... (Jeremiah 13:27)

I have seen a horrible obstinacy in the prophets of Jerusalem: they commit adultery and walk in a lie. (Jeremiah 23:14)

...they have committed folly in Israel, have committed adultery..., and have spoken (My) word in My name falsely... (Jeremiah 29:23)

...they sinned against Me; I will change their glory into disrepute... They committed harlotry..., because they have forsaken Jehovah. Harlotry... enslaved (their) heart... ...your daughters commit harlotry, and your daughters-in-law commit adultery. (Hosea 4:7, 10-11, 13)

I know Ephraim..., (that) he has (altogether) committed harlotry, (and) Israel is defiled. (Hosea 5:3)

I have seen a horrible thing in the house of Israel: Ephraim committed harlotry there, (and) Israel is defiled. (Hosea 6:10)

Israel there is the church, and Ephraim is its understanding of the Word, from which and in accordance with which the church is formed. Therefore Ephraim is said to have committed harlotry and Israel to be defiled.

[6] Since the church had falsified the Word, the prophet Hosea was commanded to take himself a harlot as a wife, as follows:

...take yourself a woman of harlotries and children of harlotries, for the land has committed great harlotry behind Jehovah. (Hosea 1:2).

Again:

...love a woman who is loved by a companion and is an adulteress... (Hosea 3:1)

Since the Jewish Church was such as described, therefore the Lord called the Jewish nation an adulterous generation (Matthew 12:39; 16:4, Mark 8:38); and in Isaiah, the offspring of an adulterer (Isaiah 57:3).

In Nahum:

Woe to the bloody city! Full of lying... The multitude of the slain... because of the multitude of the harlotries of the harlot..., who sells nations through her harlotries... (Nahum 3:1, 3-4)

[7] Since Roman Catholicism adulterates and falsifies the Word more than any others in the Christian world, it is therefore called Babylon, the Great Harlot, and the following things are said of it in the book of Revelation:

Babylon... has made all nations drink of the wine of the wrath of her harlotry. (Revelation 14:8)

(Babylon has made) all the nations (drink) of the wine of the wrath of her harlotry, and the kings of the earth have committed harlotry with her... (Revelation 18:3)

(The angel said,) "Come, I will show you the judgment of the great harlot... with whom the kings of the earth committed harlotry. (Revelation 17:1-2)

...He has judged the great harlot who corrupted the earth with her harlotry. (Revelation 19:2)

It is apparent from this now that to commit adultery and to commit sexual immorality mean, symbolically, to adulterate and falsify the goods and truths of the Word.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.