ബൈബിൾ

 

Genesis 12

പഠനം

   

1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:

2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:

3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

4 So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.

5 And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.

6 And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.

7 And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.

8 And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.

9 And Abram journeyed, going on still toward the south.

10 And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.

11 And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:

12 Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive.

13 Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.

14 And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.

15 The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh's house.

16 And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.

17 And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram's wife.

18 And Pharaoh called Abram, and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?

19 Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way.

20 And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had.

   

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #1574

ഈ ഭാഗം പഠിക്കുക

  
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1574. That 'the Canaanite' means hereditary evil from the mother in, the external man has been shown already in 1444, but that 'the Perizzite' means falsity deriving from evil is clear from other places in the Word where the Perizzite is mentioned, as in the following regarding Jacob,

Jacob said to Simeon and to Levi, You have brought trouble on me by making me stink among the inhabitants of the land, among the Canaanites and the Perizzites; and I being few in number, they will gather themselves together against me and smite me, and I shall be destroyed, I and my house. Genesis 34:30.

Here similarly 'the Canaanite' means evil and 'the Perizzite' falsity.

[2] In Joshua,

Joshua said to the sons of Joseph, If you are a numerous people, go up to the forest, and cut down for yourself there in the land of the Perizzites and the Rephaim, if Mount Ephraim is too narrow for you. Joshua 17:15.

Here 'the Perizzites' means false assumptions and 'the Rephaim' false persuasions which they were to wipe out, for 'Mount Ephraim' in the internal sense means intelligence.

[3] In the Book of Judges,

After the death of Joshua the children of Israel inquired of Jehovah, saying, Who will go up for us against the Canaanite to start and fight against him? And Jehovah said, Judah shall go up; behold, I have given the land into his hand. And Judah said to Simeon his brother, Go up with me into my lot, and let us fight against the Canaanite, and I will also go with you into your lot And Simeon went with him, and Judah went up. and Jehovah gave the Canaanite and the Perizzite into their hand. Judges 1:1-5.

Here 'Judah' also represents the Lord as regards celestial things, and 'Simeon' as regards derivative spiritual things. 'Canaanite' is the evil, and 'Perizzite' the falsity, that were overcome. This is how this reply, or Divine oracle, is to be understood.

  
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Thanks to the Swedenborg Society for the permission to use this translation.