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1 Samuel 1

പഠനം

1 Now there was a certain man of Ramathaim-zophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite:

2 And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.

3 And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.

4 And when the time was that Elkanah offered, he gave to Peninnah his wife, and to all her sons and her daughters, portions:

5 But unto Hannah he gave a worthy portion; for he loved Hannah: but the LORD had shut up her womb.

6 And her adversary also provoked her sore, for to make her fret, because the LORD had shut up her womb.

7 And as he did so year by year, when she went up to the house of the LORD, so she provoked her; therefore she wept, and did not eat.

8 Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?

9 So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the LORD.

10 And she was in bitterness of soul, and prayed unto the LORD, and wept sore.

11 And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there shall no rasor come upon his head.

12 And it came to pass, as she continued praying before the LORD, that Eli marked her mouth.

13 Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.

14 And Eli said unto her, How long wilt thou be drunken? put away thy wine from thee.

15 And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the LORD.

16 Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto.

17 Then Eli answered and said, Go in peace: and the God of Israel grant thee thy petition that thou hast asked of him.

18 And she said, Let thine handmaid find grace in thy sight. So the woman went her way, and did eat, and her countenance was no more sad.

19 And they rose up in the morning early, and worshipped before the LORD, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the LORD remembered her.

20 Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, saying, Because I have asked him of the LORD.

21 And the man Elkanah, and all his house, went up to offer unto the LORD the yearly sacrifice, and his vow.

22 But Hannah went not up; for she said unto her husband, I will not go up until the child be weaned, and then I will bring him, that he may appear before the LORD, and there abide for ever.

23 And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou have weaned him; only the LORD establish his word. So the woman abode, and gave her son suck until she weaned him.

24 And when she had weaned him, she took him up with her, with three bullocks, and one ephah of flour, and a bottle of wine, and brought him unto the house of the LORD in Shiloh: and the child was young.

25 And they slew a bullock, and brought the child to Eli.

26 And she said, Oh my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto the LORD.

27 For this child I prayed; and the LORD hath given me my petition which I asked of him:

28 Therefore also I have lent him to the LORD; as long as he liveth he shall be lent to the LORD. And he worshipped the LORD there.

വ്യാഖ്യാനം

 

Exploring the Meaning of 1 Samuel 1

വഴി Garry Walsh

The 1st Book of Samuel opens with a story about a man named Elkanah and his two wives, Peninnah and Hannah. Peninnah had children but Hannah didn't.

Every year the family went to worship the Lord at the tabernacle in Shiloh. Elkanah gave his wives something to offer to the Lord. He gave Hannah a double amount to offer because he specially loved her and wanted her to be blessed.

One year during their worship at the tabernacle, Hannah was very sad because she didn’t have any children. She cried and begged the Lord for a son as she prayed. She promised the Lord that if He gave her a son, she would give her son back to serve the Lord all his life.

Eli, the high priest, saw her mouth move as she prayed but didn’t hear any words. So, he thought that she was drunk. She explained that she wasn’t drunk but very sad and was praying to the Lord. Then Eli understood and sent her on her way with his blessing.

The Lord heard Hannah’s prayer and soon she had a son. She named her son Samuel, which means “God heard.”

Each year the family went to worship the Lord, but Hannah stayed home taking care of Samuel. Then, when Samuel was weaned and could live away from her, she took Samuel back to Shiloh, so he could spend his life there, learning from Eli, and serving the Lord. 

Sometimes, we are like Hannah. We may be sad because of something we don’t have or can’t do. We may feel that we will never be happy without this. When we ask the Lord to help us, he can show us the way to be truly happy now and forever.

The name “Hannah” means favor or grace. Hannah is like any of us, as we ask for the Lord’s grace to give us true happiness.

Hannah’s grief-filled prayer took place at the tabernacle in Shiloh. “Shiloh” means peace. In fact, Shiloh represents the kind of peace that only the Lord Himself can give. (See Arcana Coelestia 6373.) And what is the thing that is missing in someone’s life? Often, that missing thing is the truth. The more truth we have and the more we understand the Lord, and ourselves, and the path that our life should take, the more of that true happiness we can find. (See Apocalypse Explained 375:2, 3.)

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #4210

ഈ ഭാഗം പഠിക്കുക

  
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4210. 'Jacob offered a sacrifice on the mountain' means worship founded on good that stems from love. This is clear from the meaning of 'a sacrifice' as worship, dealt with in 922, 923, 2180, and from the meaning of 'the mountain' as good that stems from love, 795, 796, 1430. 'A sacrifice' means worship because sacrifices and burnt offerings were the major features of all worship in the later representative Church, which was the Hebrew Church. They also used to sacrifice on mountains, as is clear from various places in the Word, because 'mountains' on account of their height meant the things which were high, such as those are which belong to heaven and are called heavenly; and having this meaning they also meant, in the highest sense, the Lord, whom they called the Most High. It was the outward appearance that led them to think in this way, for the things that are interior give the appearance of being higher, as heaven does with man. Heaven is interiorly within him, and yet he supposes it to be on high. This is the reason why, when the expression 'high' is used in the Word, that which is interior is meant in the internal sense.

[2] In the world people inevitably take heaven to be on high. One reason why they do so is that the word 'heaven' is used for the visible expanse which encircles them on high and another is that man is a dweller within time and space and so thinks from ideas derived from these. And a further reason is that few are aware of what anything interior may be, and fewer still are aware that neither place nor time exist there. This is why the mode of expression employed in the Word is one that accords with the ideas present in man's thought. If it had not accorded with those ideas but with angelic ideas man would have perceived nothing at all, but everyone would have stood wondering what it was and whether it was anything at all, and so would have rejected it as being devoid of anything intelligible.

  
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Thanks to the Swedenborg Society for the permission to use this translation.