ബൈബിൾ

 

Matthew 14

പഠനം

   

1 AT that time Herod the Tetrarch heard the fame of Jesus.

2 And he said to his servants: This is John the Baptist: he is risen from the dead, and therefore mighty works shew forth themselves in him.

3 For Herod had apprehended John and bound him, and put him into prison, because of Herodias, his brother's wife.

4 For John said to him: It is not lawful for thee to have her.

5 And having a mind to put him to death, he feared the people: because they esteemed him as a prophet.

6 But on Herod's birthday, the daughter of Herodias danced before them: and pleased Herod.

7 Whereupon he promised with an oath, to give her whatsoever she would ask of him.

8 But she being instructed before by her mother, said: Give me here in a dish the head of John the Baptist.

9 And the king was struck sad: yet because of his oath, and for them that sat with him at table, he commanded it to be given.

10 And he sent, and beheaded John in the prison.

11 And his head was brought in a dish: and it was given to the damsel, and she brought it to her mother.

12 And his disciples came and took the body, and buried it, and came and told Jesus.

13 Which when Jesus had heard, he retired from thence by boat, into a desert place apart, and the multitudes having heard of it, followed him on foot out of the cities.

14 And he coming forth saw a great multitude, and had compassion on them, and healed their sick.

15 And when it was evening, his disciples came to him, saying: This is a desert place, and the hour is now past: send away the multitudes, that going into the towns, they may buy themselves victuals.

16 But Jesus said to them, They have no need to go: give you them to eat.

17 They answered him: We have not here, but five loaves, and two fishes.

18 He said to them: Bring them hither to me.

19 And when he had commanded the multitudes to sit down upon the grass, he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitudes.

20 And they did all eat, and were filled. And they took up what remained, twelve full baskets of fragments.

21 And the number of them that did eat, was five thousand men, besides women and children.

22 And forthwith Jesus obliged his disciples to go up into the boat, and to go before him over the water, till he dismissed the people.

23 And having dismissed the multitude, he went into a mountain alone to pray. And when it was evening, he was there alone.

24 But the boat in the midst of the sea was tossed with the waves: for the wind was contrary.

25 And in the fourth watch of the night, he came to them walking upon the sea.

26 And they seeing him walk upon the sea, were troubled, saying: It is an apparition. And they cried out for fear.

27 And immediately Jesus spoke to them, saying: Be of good heart: it is I, fear ye not.

28 And Peter making answer, said: Lord, if it be thou, bid me come to thee upon the waters.

29 And he said: Come. And Peter going down out of the boat, walked upon the water to Come to Jesus.

30 But seeing the wind strong, he was afraid: and when he began to sink, he cried out, saying: Lord, save me.

31 And immediately Jesus stretching forth his hand took hold of him, and said to him: O thou of little faith, why didst thou doubt?

32 And when they were come up into the boat, the wind ceased.

33 And they that were in the boat came and adored him, saying: Indeed thou art the Son of God.

34 And having passed the water, they came into the country of Genesar.

35 And when the men of that place had knowledge of him, they sent into all that country, and brought to him all that were diseased.

36 And they besought him that they might touch but the hem of his garment. And as many as touched, were made whole.

   

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #4760

ഈ ഭാഗം പഠിക്കുക

  
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4760. 'And they led Joseph to Egypt' means a consultation with factual knowledge. This is clear from the meaning of 'Egypt' as facts, dealt with in 1164, 1165, 1186, 1462; and when Divine Truth is brought to these it is to consult them, for as shown above, 'Joseph' represents Divine Truth. What is implied by a consultation with factual evidence regarding Divine Truth must be stated briefly. Consulting facts regarding Divine Truth is seeing from them whether it is indeed such. But those with an affirmative attitude that the truth is the truth do so in one way, in that when they consult facts they use them to confirm the truth and so to strengthen their belief, whereas those with a negative attitude do so in another way. When these people consult facts they sink themselves all the more into falsities; for a negative attitude reigns in these people but an affirmative one in the former ones. And these differences are determined in addition in each individual by his capacity to understand. If those who do not have higher, that is, interior insight, consult facts, they fail to see any confirmation of what is true within these and therefore they are drawn aside into a negative attitude. But those who do have higher, that is, interior insight see confirmations, through correspondences if in no other way.

[2] Take for example the truth that a person lives after death. When those with a negative attitude towards this truth consult facts they confirm the contrary for themselves by means of countless ideas, such as that animals have life, sensory perception, and activity no less than man does, and in many respects to a more perfect degree; that thought which man possesses pre-eminently over animals is something he comes to have because he takes longer to reach maturity, and that man is an animal belonging to a genus of this kind; and a thousand other ideas besides these. From this it is evident that if those with a negative attitude consult facts they sink themselves all the more into falsities, so that at length they believe nothing whatever about eternal life.

[3] But when those with an affirmative attitude to the truth that man lives after death consult facts they confirm themselves in it by means of them, doing so by means of countless ones. They see that everything in nature is below man; that animals act from instinct-but man from reason; and that animals cannot do other than look downwards, whereas man can look upwards and by the use of thought can come to understand things belonging to the spiritual world and also to feel an affection for them - indeed that through love he can be joined to God, thereby making life from the Divine his own; and that it is to enable him to be led and raised up to Him that he takes longer to reach maturity. And in everything else in addition belonging to nature he sees confirmations, and at length within the whole natural order sees that which is representative of the heavenly kingdom.

[4] It is a common and well-known fact that the learned have less belief than the simple in a life after death, and that in general they see Divine Truths less clearly than the simple do. The reason is that they consult facts, of which they possess a greater abundance than others, with a negative attitude, and by this destroy in themselves any insight gained from a higher or more interior position. Once this has been destroyed they no longer see anything in the light of heaven but in the light of the world; for facts exist in the light of the world, and if they are not lit up by the light of heaven they bring darkness, however different it may seem to be to them. This was why the simple believed in the Lord but not the scribes and Pharisees, who were the learned in that nation, as is evident from the following in John,

Many from the crowd when they heard this utterance said, This is truly the Prophet. Others said, This is the Christ (Messiah). The Pharisees answered them, Has any of the leaders believed in Him, or any of the Pharisees? John 7:40-41, 47-48.

And in Luke,

Jesus said, I confess to You, Father, Lord of heaven and earth, that You have hidden such things from the wise and intelligent but have revealed them to infants. Luke 10:21.

'Infants' stands for the simple. Also in Matthew,

Therefore I speak to them in parables, because those who see do not see, and those who hear do not hear, nor do they understand. Matthew 13:13.

  
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Thanks to the Swedenborg Society for the permission to use this translation.