ബൈബിൾ

 

Ezekiel 22

പഠനം

   

1 And the word of the Lord came to me, saying:

2 And thou son of man, dost thou not judge, dost thou not judge the city of blood?

3 And thou shalt shew her all her abominations, and shalt say: Thus saith the Lord God: This is the city that sheddeth blood in the midst of her, that her time may come: and that hath made idols against herself, to defile herself.

4 Thou art become guilty in thy blood which thou hast shed: and thou art defiled in thy idols which thou hast made: and thou hast made thy days to draw near, and hast brought on the time of thy years: therefore have I made thee a reproach to the Gentiles, and a mockery to all countries.

5 Those that are near, and those that are far from thee, shall triumph over thee: thou filthy one, infamous, great in destruction.

6 Behold the princes of Israel, every one hath employed his arm in thee to shed blood.

7 They have abused father and mother in thee, they have oppressed the stranger in the midst of thee, they have grieved the fatherless and widow in thee.

8 Thou hast despised my sanctuaries, and profaned my sabbaths.

9 Slanderers have been in thee to shed blood, and they have eaten upon the mountains in thee, they have committed wickedness in the midst of thee.

10 They have discovered the nakedness of their father in thee, they have humbled the uncleanness of the menstruous woman in thee.

11 And every one hath committed abomination with his neighbour's wife, and the father in law hath wickedly defiled his daughter in law, the brother hath oppressed his sister the daughter of his father in thee.

12 They have taken gifts in thee to shed blood: thou hast taken usury and increase, and hast covetously oppressed thy neighbours: and then hast forgotten me, saith the Lord God.

13 Behold, I have clapped my hands at thy covetousness, which thou hast exercised and at the blood that hath been shed: In the midst of thee.

14 Shall thy heart endure, or shall thy hands prevail ill the days which I will bring upon thee: I the Lord have spoken, and will do it.

15 And I will disperse thee in the nations, and will scatter thee among the countries, and I will put an end to thy uncleanness in thee.

16 And I will possess thee in the sight of the Gentiles, and thou shalt know that I am the Lord.

17 And the word of the Lord came to me, saying:

18 Son of man, the house of Israel is become dress to me: all these are brass, and tin, and iron, and lead, in the midst of the furnace: they are become the dress of silver.

19 Therefore thus saith the Lord God: Because you are all turned into dress, therefore behold I will gather you together in the midst of Jerusalem.

20 As they gather silver, and brass, and tin, and iron, and lead in the midst of the furnace: that I may kindle a fire in it to melt it: so will I gather you together in my fury and in my wrath, and will take my rest, and I will melt you down.

21 And I will gather you together, and will burn you in the fire of my wrath, and you shall be melted in the midst thereof.

22 As silver is melted in the midst of the furnace, so shall you be in the midst thereof: and you shall know that I am the Lord, when I have poured out my indignation upon you.

23 And the word of the Lord came to me, saying:

24 Son of man, say to her: Thou art a land that is unclean, and not rained upon in the day of wrath.

25 There is a conspiracy of prophets in the midst thereof: like a lion that roareth and catcheth the prey, they have devoured souls, they have taken riches and hire, they have made many widows in the midst thereof.

26 Her priests have despised my law, and have defiled my sanctuaries: they have put no difference between holy and profane: nor have distinguished between the polluted and the clean: and they have turned away their eyes from my sabbaths, and I was profaned in the midst of them.

27 Her princes in the midst of her, are like wolves ravening the prey to shed blood, and to destroy souls, and to run after gains through covetousness.

28 And her prophets have daubed them without tempering the mortar, seeing vain things, and divining lies unto them, saying: Thus saith the Lord God: when the Lord hath not spoken.

29 The people of the land have used oppression, and committed robbery: they afflicted the needy and poor, and they oppressed the stranger by calumny without judgment.

30 And I sought among them for a man that might set up a hedge, and stand in the gap before me in favour of the land, that I might not destroy it: and I found none.

31 And I poured out my indignation upon them, in the fire of my wrath I consumed them: I have rendered their way upon their own head, saith the Lord God.

   

വ്യാഖ്യാനം

 

Pour out

  

'Pouring out the vials upon the earth, which contained the plagues,' in Revelation 16:1, signifies influx of the reformed into the church, or into people who study and receive the doctrine of justification by faith alone.

(റഫറൻസുകൾ: Apocalypse Explained 16; Apocalypse Revealed 676)

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #4535

ഈ ഭാഗം പഠിക്കുക

  
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4535. The preliminary sections of previous chapters - Chapter 26 onwards - explained what the Lord foretold about His Coming or THE CLOSE OF THE AGE. Frequently in those sections it has been shown that His Coming or the Close of the Age means the last period of the Church, which in the Word is called the Last Judgement. Those who do not look beyond the literal sense cannot know of the Last Judgement as anything else than the destruction of the world, the particular source for such an idea being the Book of Revelation. There it is said that [John] saw 'a new heaven and a new earth, for the former heaven and the former earth had passed away; and there was no more sea', and in addition that he saw 'the Holy City, new Jerusalem, coming down from God out of heaven', Revelation 21:1-2. Prophetical utterances in Isaiah, where similar predictions occur, are also a source of the same idea,

Behold, I am creating new heavens and a new earth; therefore the former things will not be remembered or come to mind. 1 Be glad and rejoice for ever in the things I am creating; behold, I will create Jerusalem a rejoicing, and her people a joy. Isaiah 65:17-18; 66:22.

[2] Those who do not look beyond the literal sense cannot conceive of anything else than this - that the whole sky together with this planet will be annihilated, and then the dead - for the first time - will rise again and dwell in the new heaven and on the new earth. But these places in the Word should not be understood in that way, as may be recognized from other places in the Word where the heavens and the earth are referred to. Those who have any belief in an internal sense can see plainly that 'a new heaven' and 'a new earth' are used to mean a new Church which takes over when the previous one passes away, 1733, 1850, 3355 (end), and that 'heaven' is the internal aspect of that new Church and 'earth' the external aspect of it.

[3] This last period of the previous Church and the first of the new one are also called the Close of the Age, about which the Lord has spoken in Matthew 24. They are called also His Coming, for at that time the Lord departs from the previous Church and comes to the new. The description of that period as the Close of the Age may also be seen from other places in the Word, as in Isaiah,

On that day a remnant will return, the remnant of Jacob, to the God of power. For though your people Israel will be as the sand of the sea, a remnant of it will return. The close has been determined, overflowing with righteousness, for the Lord Jehovih Zebaoth is bringing the whole earth to its close and to its determined end. Isaiah 10:20-23.

In the same prophet,

Now do not be derisive, lest your punishments increase, for a close and a cutting off I have heard from the Lord Jehovih Zebaoth over the whole earth. Isaiah 28:22.

In Jeremiah,

Thus said Jehovah, The whole earth will be a waste, yet I will not bring it to a close. Jeremiah 4:27.

In Zephaniah,

I will bring men into distress, and they will go as the blind, because they have sinned against Jehovah; and their blood will be poured out like dust, and their flesh like dung. For Jehovah will bring to a close, indeed to a hasty one, all the inhabitants of the earth. Zephaniah 1:17-18.

From each detail stated here it is evident that 'a close' means the last period of the Church and 'the earth' the Church itself.

[4] The reason why 'the earth (or land)' means the Church is that the land of Canaan was the land where the Church had existed since most ancient times, and later on where among the descendants of Jacob a representative of the Church existed. When this land is said to have been 'brought to a close' it is not the nation dwelling there that is meant but the holiness of worship which existed with the nation where the Church was. For the Word is spiritual; but the actual land is not spiritual, nor is the nation dwelling in it, only that which constitutes the Church there. For evidence that the land of Canaan was the land where the Church had existed from most ancient times, see 567, 3686, 4447, 4454, 4516, 4517; and this explains why 'the land' or 'the earth' in the Word means the Church, 566, 662, 1066, 1067, 1262, 3355, 4447. From all this one may see what is meant in Isaiah by 'bringing the whole earth to a close', and in Zephaniah by 'bringing all the inhabitants of the earth to a hasty one'. It is well known that the Jewish nation which inhabited that land was not 'brought to a close' but that the holiness of worship among them was.

[5] This meaning of 'the close' is even clearer in Daniel,

Seventy weeks have been decreed concerning your people and your holy city to bring transgression to a close and to seal up sins and to atone for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophet, and to anoint the Most Holy Place. In the middle of the week he will cause sacrifice and offering to cease. At length upon the bird of desolations will come desolation; until a close and a cutting off will it drop upon the devastation. Daniel 9:24, 27.

[6] From this one may now see that the close of the age - about which the disciples were asking when they said to the Lord 'What will be the sign of Your coming and of the close of the age?' Matthew 24:3 - does not mean anything else than the final period of the Church. The same is also meant by the Lord's words, which are the very last in the same gospel,

Jesus said to the disciples, Teaching them to observe 2 all things whatever I have commanded you; and behold, I am with you at all times 3 even to the close of the age. Matthew 28:20.

The reason why the Lord said that He would be with the disciples even to the close of the age is that the Lord's twelve disciples are similar in meaning to the twelve tribes of Israel. That is to say, they mean all things of love and faith, and therefore all things of the Church, see 3354, 3488, 3858, as do the twelve tribes, 3858, 3926, 3939, 4060. The fact that the Church reaches its close when no charity exists there any longer, nor consequently any faith, has been shown several times already; and that within the Church at the present day, called the Christian Church, scarcely any trace of charity or consequently of faith survives there; and that the close of the age is accordingly now at hand, will in the Lord's Divine mercy be shown further on.

അടിക്കുറിപ്പുകൾ:

1. literally, come up upon the heart

2. Reading servare (to observe) for the imperative servate (observe)

3. literally, I am with you all the days

  
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Thanks to the Swedenborg Society for the permission to use this translation.