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Hosea 8

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1 Set the trumpet to thy mouth. [He cometh] as an eagle against the house of Jehovah, because they have transgressed my covenant, and rebelled against my law.

2 They shall cry unto me, My God, we know thee; [we], Israel.

3 Israel hath cast off good: the enemy shall pursue him.

4 They have set up kings, but not by me; they have made princes, and I knew it not; of their silver and their gold have they made them idols, that they may be cut off.

5 Thy calf, O Samaria, hath cast [thee] off; mine anger is kindled against them: how long will they be incapable of purity?

6 For from Israel is this also: -- a workman made it, and it is no God: for the calf of Samaria shall be [broken in] pieces.

7 For they have sown the wind, and they shall reap the whirlwind: it hath no stalk; should it sprout, it would yield no meal; if so be it yield, strangers shall swallow it up.

8 Israel is swallowed up: now are they become among the nations as a vessel wherein is no pleasure.

9 For they are gone up [to] Assyria [as] a wild ass alone by himself: Ephraim hath hired lovers.

10 Although they hire among the nations, now will I gather them, and they shall begin to be straitened under the burden of the king of princes.

11 Because Ephraim hath multiplied altars to sin, altars shall be unto him to sin.

12 I have prescribed unto him the manifold things of my law: they are counted [as] a strange thing.

13 They sacrifice flesh [for] the sacrifices of mine offerings, and eat it; Jehovah hath no delight in them. Now will he remember their iniquity, and visit their sins: they shall return to Egypt.

14 For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof.

   

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Jeremiah 14

പഠനം

   

1 The word of Jehovah that came to Jeremiah concerning the drought.

2 Judah mourneth, and the gates thereof languish, they are black unto the ground; and the cry of Jerusalem goeth up.

3 And their nobles send their little ones for water: they come to the pits, they find no water; they return with their vessels empty; they are ashamed, they are confounded, and have covered their heads.

4 Because the ground is chapt, for there hath been no rain on the earth, the ploughmen are ashamed, they cover their heads.

5 For the hind also calveth in the field, and forsaketh [its young], because there is no grass.

6 And the wild asses stand on the heights, they snuff up the wind like jackals; their eyes fail, because there is no herbage.

7 Jehovah, though our iniquities testify against us, do thou act for thy name's sake; for our backslidings are many -- we have sinned against thee.

8 Thou hope of Israel, its Saviour in the time of trouble, why wilt thou be as a stranger in the land, and as a traveller that turneth aside to stay a night?

9 Why wilt thou be as a man astonished, as a mighty man that cannot save? Yet thou, Jehovah, art in the midst of us, and we are called by thy name: leave us not.

10 Thus saith Jehovah to this people: Even so have they loved to wander, they have not refrained their feet; and Jehovah hath no delight in them: now will he remember their iniquity, and visit their sins.

11 And Jehovah said unto me, Pray not for this people for their good.

12 When they fast, I will not hear their cry; and when they offer up burnt-offering and oblation, I will not accept them: for I will consume them by sword, and by famine, and by pestilence.

13 And I said, Alas, Lord Jehovah! Behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; for I will give you assured peace in this place.

14 And Jehovah said unto me, The prophets prophesy falsehood in my name; I have not sent them, neither have I commanded them, nor spoken unto them: they prophesy unto you a false vision, and divination, and a thing of nought, and the deceit of their heart.

15 Therefore thus saith Jehovah concerning the prophets that prophesy in my name, and I sent them not, and who say, Sword and famine shall not be in this land: By Sword and by famine shall those prophets be consumed;

16 and the people to whom they prophesy shall be cast out in the streets of Jerusalem, because of the famine and the sword; and there shall be none to bury them, them, their wives, and their sons, and their daughters; and I will pour their wickedness upon them.

17 And thou shalt say this word unto them: Let mine eyes run down with tears, night and day, and not cease; for the virgin daughter of my people is broken with a great breach, with a very grievous blow.

18 If I go forth into the field, behold the slain with the sword! and if I enter into the city, behold them that pine away with famine! For both prophet and priest shall go about into a land that they know not.

19 -- Hast thou then utterly rejected Judah? Doth thy soul loathe Zion? Why hast thou smitten us, and there is no healing for us? Peace is looked for, and there is no good, -- and a time of healing, and behold terror!

20 Jehovah, we acknowledge our wickedness, the iniquity of our fathers; for we have sinned against thee.

21 For thy name's sake, do not spurn [us], do not disgrace the throne of thy glory: remember, break not thy covenant with us.

22 Are there any among the vanities of the nations that can cause rain? or can the heavens give showers? Art not thou HE, Jehovah, our God? And we wait upon thee; for thou hast made all these things.

   

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Apocalypse Revealed #242

ഈ ഭാഗം പഠിക്കുക

  
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242. The second living creature like a calf. This symbolizes the Divine truth of the Word in respect to its affection.

Beasts of the earth symbolize various natural affections. They are also embodiments of them. And a calf symbolizes an affection for knowing. This affection is represented by a calf in the spiritual world, and in the Word it is consequently also symbolized by a calf, as in Hosea,

...we repay (to Jehovah) the calves of our lips. (Hosea 14:2)

"Calves of the lips" are confessions from an affection for truth.

In Malachi:

To you who fear My name the sun of righteousness shall arise with healing in its wings... that you may grow fat like fattened calves. (Malachi 4:2)

A comparison is made with fattened calves because they symbolize people who are filled with concepts of truth and goodness owing to an affection for knowing them.

In the book of Psalms:

The voice of Jehovah... makes (the cedars of Lebanon) dance like a calf... (Psalms 29:5, 6)

The cedars of Lebanon symbolize concepts of truth. That is why the passage says that the voice of Jehovah makes them dance like a calf. The voice of Jehovah is Divine truth, in the process here of affecting.

[2] Since the Egyptians loved knowledge, they therefore made themselves calves as a sign of their affection for it. But after they began to worship the calves as deities, then calves in the Word symbolized affections for knowing falsities, as in Jeremiah 46:20-21). Therefore we are told in Hosea:

...they have made for themselves a molten image... of their silver... Sacrificing a human being, they kiss the calves. (Hosea 13:2)

To make for oneself a molten image of silver means, symbolically, to falsify truth. To sacrifice a human being means, symbolically, to destroy wisdom. And to kiss calves means, symbolically, to accept falsities out of an affection for them.

In Isaiah:

There the calf will feed; there it will lie down and consume its branches. (Isaiah 27:10)

The same is symbolically meant by the calf in Jeremiah 34:18-20.

[3] Since all Divine worship springs from affections for truth and goodness and so for concepts of them, therefore the sacrifices in which the worship of the church primarily consisted among the children of Israel used various animals, such as lambs, she-goats, kids, sheep, he-goats, calves, and oxen; and calves were used because they symbolized an affection for knowing truths and goods, which is the first natural affection. This affection was symbolically meant by the sacrifices of calves in Exodus 29:11-12, 1 1 Samuel 1:25; 16:2, 1 Kings 18:23-26, 33.

The second living creature looked like a calf because the Divine truth of the Word, which it symbolizes, affects hearts, and so teaches and instills.

അടിക്കുറിപ്പുകൾ:

1. Prima editio: 29.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.