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Exodus 20

പഠനം

   

1 And God spoke all these words, saying,

2 I am Jehovah thy God, who have brought thee out of the land of Egypt, out of the house of bondage.

3 Thou shalt have no other gods before me.

4 Thou shalt not make thyself any graven image, or any form of what is in the heavens above, or what is in the earth beneath, or what is in the waters under the earth:

5 thou shalt not bow down thyself to them, nor serve them; for I, Jehovah thy God, am a jealous ùGod, visiting the iniquity of the fathers upon the sons to the third and to the fourth [generation] of them that hate me,

6 and shewing mercy unto thousands of them that love me and keep my commandments.

7 Thou shalt not idly utter the name of Jehovah thy God; for Jehovah will not hold him guiltless that idly uttereth his name.

8 Remember the sabbath day to hallow it.

9 Six days shalt thou labour, and do all thy work;

10 but the seventh day is the sabbath of Jehovah thy God: thou shalt not do any work, thou, nor thy son, nor thy daughter, thy bondman, nor thy handmaid, nor thy cattle, nor thy stranger that is within thy gates.

11 For in six days Jehovah made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day; therefore Jehovah blessed the sabbath day, and hallowed it.

12 Honour thy father and thy mother, that thy days may be prolonged in the land that Jehovah thy God giveth thee.

13 Thou shalt not kill.

14 Thou shalt not commit adultery.

15 Thou shalt not steal.

16 Thou shalt not bear false witness against thy neighbour.

17 Thou shalt not desire thy neighbour's house, thou shalt not desire thy neighbour's wife, nor his bondman, nor his handmaid, nor his ox, nor his ass, nor anything that is thy neighbour's.

18 And all the people saw the thunderings, and the flames, and the sound of the trumpet, and the mountain smoking; and when the people saw [it], they trembled, and stood afar off,

19 and said to Moses, Speak thou with us, and we will hear; but let not God Speak with us, lest we die.

20 And Moses said to the people, Fear not; for God is come to prove you, and that his fear may be before you, that ye sin not.

21 And the people stood afar off, and Moses drew near to the obscurity where God was.

22 And Jehovah said to Moses, Thus shalt thou say to the children of Israel: Ye have seen that I have spoken with you from the heavens.

23 Ye shall not make beside me gods of silver, and ye shall not make to you gods of gold.

24 An altar of earth shalt thou make unto me, and shalt sacrifice on it thy burnt-offerings, and thy peace-offerings, thy sheep and thine oxen: in all places where I shall make my name to be remembered, I will come unto thee, and bless thee.

25 And if thou make me an altar of stone, thou shalt not build it of hewn stone; for if thou lift up thy sharp tool upon it, thou hast profaned it.

26 Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.

   

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Arcana Coelestia #8495

ഈ ഭാഗം പഠിക്കുക

  
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8495. 'A holy sabbath to Jehovah shall tomorrow be' means the joining together of goodness and truth into eternity. This is clear from the meaning of 'sabbath' as the joining together of goodness and truth, dealt with below; and from the meaning of 'tomorrow' as into eternity, dealt with in 3998. Anyone who does not know what the sabbath represented, and what it was consequently a sign of, also cannot know why it was held to be the holiest institution of all. It was held to be the holiest because in the highest sense it represented the union of the Divine and the Divine Human within the Lord, and in the relative sense the joining together of the Lord's Divine Human and the human race. This is why the sabbath was the holiest. And since it represented those realities it also represented heaven in respect of the joining together of goodness and truth, that is, the joining together called the heavenly marriage. And since the joining together of goodness and truth is accomplished by the Lord alone and nothing at all of it by man, and since it is accomplished in a state of peace, people were most strictly forbidden to do any work on that day. The prohibition was so strict that the soul who did do any was to be cut off. This is stated in Moses as follows,

You shall keep the sabbath, for it is holy to you. He who profanes it must certainly die; for everyone who does work on that day, this soul shall be cut off from the midst of his people. Exodus 31:14.

This was why the one who merely gathered sticks on that day was stoned, Numbers 15:32-36. It is also why the command regarding the sabbath is the third of the Ten Commandments, coming immediately after the two regarding holy worship of Jehovah, Exodus 20:8; Deuteronomy 5:12. And it is why the sabbath is called 'an eternal covenant', Exodus 31:16; for 'a covenant' means a joining together, 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 6804.

[2] From all this one may now see what is meant in the internal sense by the things said about the sabbath in the following places, as in Isaiah,

Blessed is the person keeping the sabbath so that he does not profane it. Thus said Jehovah to the eunuchs who keep My sabbaths and choose that in which I delight, and hold fast to My covenant, I will give those in My house and within My walls a place and a name better than sons and daughters; I will give them an eternal name which will not be cut off. Whoever keeps the sabbath so that he does not profane it, and those who hold fast to My covenant, I will bring them onto My holy mountain, and make them joyful in My house of prayer. Isaiah 56:2-7.

From these words it is evident that those who are joined to the Lord are meant by those who keep the sabbath holy. That they will be in heaven is meant by the promise that those in Jehovah's house will be given a place and a name better than sons and daughters, an eternal name which will not be cut off, and that they will be brought onto the holy mountain.

[3] In the same prophet,

If you turn away your foot from the sabbath, so that you do not do your own will on My holy day, but call the sabbath, Delights holy to Jehovah, honourable, and honour it, so that you do not do your own ways, nor find your own desire or speak [your own] words, then you will take delight in Jehovah, and I will convey you into the high places of the earth, and I will feed you with the heritage of Jacob. Isaiah 58:13-14.

What was represented by the requirement that they should not do any work on the sabbath day is clearly evident here, namely that they must not do anything that begins in themselves, only what begins in the Lord. For the angelic state in heaven is such that they do not will or do, they do not even think or utter, anything that begins in themselves or what is properly their own. This is what their being joined to the Lord consists in. Not doing anything that begins in themselves is meant when it says that they should not do their own will, nor do their own ways, nor find their own desire, nor speak [their own] words. This state existing with the angels is the heavenly state itself; and when they are in it they experience peace and rest. Also the Lord has rest, for when they have been joined to Him their labour ceases; they now abide in the Lord. These things are meant by the words 'so shall you call the sabbath, Delights holy to Jehovah' and that they will take delight in Jehovah. The Lord's rest is meant where it says that after creating on six days 'He rested on the seventh day', Genesis 2:2.

[4] The same things are meant by the following words in Jeremiah,

If you most certainly hear Me, so that you do not bring a burden through the gates of this city on the sabbath day, and you keep the sabbath day holy, so that you do not do any work in it, then there will enter through the gates of this city kings and princes seated on the throne of David, riding in chariots and on horses, they and their princes, the men (vir) of Judah and the inhabitants of Jerusalem. And this city will be inhabited forever. Jeremiah 17:24-25

'Work on the sabbath' means everything that springs from the self. The state of people who are not led by self but by the Lord is what 'there will enter through the gates of the city kings and princes seated on the throne of David, riding in chariots and on horses' describes. 'Kings' means the truths of faith, 'princes' leading aspects of them, 'seated on the throne of David' the fact that they come from the Lord, and 'chariots and horses' religious teachings and intellectual concepts belonging to faith. It should be recognized that everything coming from a person's self is bad, and everything coming from the Lord is good. The fact that everything, in the case of those who are led by the Lord, flows in, down to the smallest particle of life in both their understanding and their will, thus down to every single part of the faith and charity they possess, see what has been shown abundantly from experience in 2886-2888, 6053-6058, 6189-6215, 6307-6327, 6466-6495, 6598-6626, 6982, 6985, 6996, 7004, 7055, 7056, 7058, 7147, 7270.

[5] As regards the sabbath and its being a representative of the joining together of the Lord and the human race, this is clear in Ezekiel,

I gave them My sabbaths, in order that they might be a sign between Me and them, to know that I am Jehovah who sanctifies them. Ezekiel 20:12.

See too Exodus 31:13. Therefore also it was forbidden to kindle fire on the sabbath day, Exodus 35:3, because 'fire' meant all that composed life, and 'kindling fire' that which composed life beginning from self. From all that has been stated it is evident that the Lord is Lord of the sabbath, in accordance with His words in Matthew 12:1-9. It is evident too why a large number of healings by the Lord were performed on sabbath days, Matthew 12:10-14; Mark 3:1-6; Luke 6:6-12; 13:10-17; 14:1-6; John 5:9-18; 7:22-23; 9:14, 16; for the sicknesses from which the Lord healed people involved spiritual sicknesses which exist as a result of evil, 7337, 8364.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Ezekiel 20

പഠനം

   

1 It happened in the seventh year, in the fifth [month], the tenth [day] of the month, that certain of the elders of Israel came to inquire of Yahweh, and sat before me.

2 The word of Yahweh came to me, saying,

3 Son of man, speak to the elders of Israel, and tell them, Thus says the Lord Yahweh: Is it to inquire of me that you have come? As I live, says the Lord Yahweh, I will not be inquired of by you.

4 Will you judge them, son of man, will you judge them? Cause them to know the abominations of their fathers;

5 and tell them, Thus says the Lord Yahweh: In the day when I chose Israel, and swore to the seed of the house of Jacob, and made myself known to them in the land of Egypt, when I swore to them, saying, I am Yahweh your God;

6 in that day I swore to them, to bring them forth out of the land of Egypt into a land that I had searched out for them, flowing with milk and honey, which is the glory of all lands.

7 I said to them, Cast away every man the abominations of his eyes, and don't defile yourselves with the idols of Egypt; I am Yahweh your God.

8 But they rebelled against me, and would not listen to me; they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt. Then I said I would pour out my wrath on them, to accomplish my anger against them in the midst of the land of Egypt.

9 But I worked for my name's sake, that it should not be profaned in the sight of the nations, among which they were, in whose sight I made myself known to them, in bringing them forth out of the land of Egypt.

10 So I caused them to go forth out of the land of Egypt, and brought them into the wilderness.

11 I gave them my statutes, and showed them my ordinances, which if a man does, he shall live in them.

12 Moreover also I gave them my Sabbaths, to be a sign between me and them, that they might know that I am Yahweh who sanctifies them.

13 But the house of Israel rebelled against me in the wilderness: they didn't walk in my statutes, and they rejected my ordinances, which if a man keep, he shall live in them; and my Sabbaths they greatly profaned. Then I said I would pour out my wrath on them in the wilderness, to consume them.

14 But I worked for my name's sake, that it should not be profaned in the sight of the nations, in whose sight I brought them out.

15 Moreover also I swore to them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;

16 because they rejected my ordinances, and didn't walk in my statutes, and profaned my Sabbaths: for their heart went after their idols.

17 Nevertheless my eye spared them, and I didn't destroy them, neither did I make a full end of them in the wilderness.

18 I said to their children in the wilderness, Don't walk in the statutes of your fathers, neither observe their ordinances, nor defile yourselves with their idols.

19 I am Yahweh your God: walk in my statutes, and keep my ordinances, and do them;

20 and make my Sabbaths holy; and they shall be a sign between me and you, that you may know that I am Yahweh your God.

21 But the children rebelled against me; they didn't walk in my statutes, neither kept my ordinances to do them, which if a man do, he shall live in them; they profaned my Sabbaths. Then I said I would pour out my wrath on them, to accomplish my anger against them in the wilderness.

22 Nevertheless I withdrew my hand, and worked for my name's sake, that it should not be profaned in the sight of the nations, in whose sight I brought them forth.

23 Moreover I swore to them in the wilderness, that I would scatter them among the nations, and disperse them through the countries;

24 because they had not executed my ordinances, but had rejected my statutes, and had profaned my Sabbaths, and their eyes were after their fathers' idols.

25 Moreover also I gave them statutes that were not good, and ordinances in which they should not live;

26 and I polluted them in their own gifts, in that they caused to pass through [the fire] all that opens the womb, that I might make them desolate, to the end that they might know that I am Yahweh.

27 Therefore, son of man, speak to the house of Israel, and tell them, Thus says the Lord Yahweh: In this moreover have your fathers blasphemed me, in that they have committed a trespass against me.

28 For when I had brought them into the land, which I swore to give to them, then they saw every high hill, and every thick tree, and they offered there their sacrifices, and there they presented the provocation of their offering; there also they made their pleasant aroma, and they poured out there their drink offerings.

29 Then I said to them, What does the high place where you go mean? So its name is called Bamah to this day.

30 Therefore tell the house of Israel, Thus says the Lord Yahweh: Do you pollute yourselves in the way of your fathers? and do you play the prostitute after their abominations?

31 and when you offer your gifts, when you make your sons to pass through the fire, do you pollute yourselves with all your idols to this day? and shall I be inquired of by you, house of Israel? As I live, says the Lord Yahweh, I will not be inquired of by you;

32 and that which comes into your mind shall not be at all, in that you say, We will be as the nations, as the families of the countries, to serve wood and stone.

33 As I live, says the Lord Yahweh, surely with a mighty hand, and with an outstretched arm, and with wrath poured out, will I be king over you:

34 and I will bring you out from the peoples, and will gather you out of the countries in which you are scattered, with a mighty hand, and with an outstretched arm, and with wrath poured out;

35 and I will bring you into the wilderness of the peoples, and there will I enter into judgment with you face to face.

36 Like as I entered into judgment with your fathers in the wilderness of the land of Egypt, so will I enter into judgment with you, says the Lord Yahweh.

37 I will cause you to pass under the rod, and I will bring you into the bond of the covenant;

38 and I will purge out from among you the rebels, and those who disobey against me; I will bring them forth out of the land where they live, but they shall not enter into the land of Israel: and you shall know that I am Yahweh.

39 As for you, house of Israel, thus says the Lord Yahweh: Go, serve everyone his idols, and hereafter also, if you will not listen to me; but my holy name you shall no more profane with your gifts, and with your idols.

40 For in my holy mountain, in the mountain of the height of Israel, says the Lord Yahweh, there shall all the house of Israel, all of them, serve me in the land: there will I accept them, and there will I require your offerings, and the first fruits of your offerings, with all your holy things.

41 As a pleasant aroma will I accept you, when I bring you out from the peoples, and gather you out of the countries in which you have been scattered; and I will be sanctified in you in the sight of the nations.

42 You shall know that I am Yahweh, when I shall bring you into the land of Israel, into the country which I swore to give to your fathers.

43 There you shall remember your ways, and all your doings, in which you have polluted yourselves; and you shall loathe yourselves in your own sight for all your evils that you have committed.

44 You shall know that I am Yahweh, when I have dealt with you for my name's sake, not according to your evil ways, nor according to your corrupt doings, you house of Israel, says the Lord Yahweh.

45 The word of Yahweh came to me, saying,

46 Son of man, set your face toward the south, and drop [your word] toward the south, and prophesy against the forest of the field in the south;

47 and tell the forest of the South, Hear the word of Yahweh: Thus says the Lord Yahweh, Behold, I will kindle a fire in you, and it shall devour every green tree in you, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burnt thereby.

48 All flesh shall see that I, Yahweh, have kindled it; it shall not be quenched.

49 Then I said, Ah Lord Yahweh! they say of me, Isn't he a speaker of parables?