ബൈബിൾ

 

Izlazak 38

പഠനം

   

1 Od bagremova drva napravi žrtvenik za žrtve paljenice, pet lakata dug, pet lakata širok - u četvorinu - a tri lakta visok.

2 Na njegova četiri ugla načini mu četiri roga. Rogovi su bili u jednom komadu s njim. Onda ga obloži tučem.

3 A načini i sav pribor za žrtvenik: lonce, strugače, kotliće, viljuške i kadionike; sav mu je ovaj pribor načinio od tuča.

4 Za žrtvenik zatim načini rešetku u obliku mrežice od tuča ispod izbočine; zahvaćala mu je do sredine.

5 Salije četiri koluta na četiri ugla tučane rešetke da služe kao kvake za motke.

6 Motke načini od bagremova drva pa ih obloži tučem.

7 Onda provuče motke kroz kolutove na objema stranama žrtvenika da se na njima nosi. Napravio ga je šuplja - od dasaka.

8 A zatim, od zrcala žena koje su posluživale na vratima Šatora sastanka, načini tučani umivaonik i tučani stalak za nj.

9 Onda načini dvorište. Na južnoj strani dvorišta bijahu zavjese od prepredenog lana, stotinu lakata duge.

10 Njihovih dvadeset stupova sa dvadeset podnožja bilo je od tuča, dok su kuke na stupovima i njihove šipke bile od srebra.

11 Od stotinu lakata bile su zavjese i sa sjeverne strane. Njihovih dvadeset stupova sa dvadeset podnožja bilo je od tuča, dok su kuke na stupovima i njihove šipke bile od srebra.

12 Sa zapadne strane bijahu zavjese od pedeset lakata, sa deset stupova i deset njihovih podnožja. Kuke su na stupovima i njihove šipke bile od srebra.

13 Sprijeda, s istoka, zavjese od pedeset lakata.

14 S jedne strane vrata zavjese su bile petnaest lakata, sa tri stupca i njihova tri podnožja.

15 Tako i s druge strane - dakle, na obje strane dvorišnih vrata - bile su zavjese od petnaest lakata, sa tri stupca i njihova tri podnožja.

16 Sve su zavjese oko dvorišta bile od prepredenog lana.

17 Podnožja za stupove bila su od tuča, a kuke na stupovima i njihove šipke od srebra. Vrhovi stupova bili su srebrom obloženi. Sve šipke na dvorišnim stupovima bijahu od srebra.

18 Zavjesa na dvorišnim vratima - izvezena - bila je od ljubičastog, crvenog i tamnocrvenog prediva i prepredenog lana. Dvadeset je lakata bila duga; visoka, po širini, pet lakata kao i dvorišne zavjese.

19 Bila su četiri njihova stupa sa četiri podnožja od tuča. Kuke na stupovima bile su od srebra. Vrhovi stupova bili su srebrom obloženi, a njihove šipke bile su srebrne.

20 Svi kočići unutar Prebivališta bili su od tuča.

21 To je popis stvari za Prebivalište - Prebivalište Svjedočanstva, koji je sastavljen na zapovijed Mojsijevu trudom levita pod vodstvom Itamara, sina svećenika Arona.

22 Besalel, Urijev sin, iz koljena Hurova od plemena Judina napravio je sve što je Jahve Mojsiju naredio.

23 S njim je bio Oholiab, sin Ahisamakov, iz plemena Danova, rezbar, krojač i vezilac za ljubičasto, crveno i tamnocrveno predivo i prepredeni lan.

24 Sve zlato što je utrošeno u radove oko Svetišta - zlato posvećeno prinosom - iznosilo je: dvadeset i devet talenata i sedam stotina trideset šekela u hramskim šekelima.

25 A srebro, sabrano prigodom upisivanja zajednice -

26 to jest beku po glavi, odnosno pola šekela prema hramskom šekelu, od svakoga koji je bio upisan, od dvadeset godina pa naprijed - iznosilo je: stotinu talenata i tisuću sedam stotina sedamdeset i pet šekela u hramskim šekelima. Bilo je upisanih: šest stotina tri tisuće i petsto pedeset.

27 Stotinu talenata srebra otišlo je za salijevanje podnožja Svetištu i zavjesi: sto podnožja od sto talenata - talenat za podnožje.

28 A od tisuću sedam stotina sedamdeset i pet šekela načinio je kuke za stupove, obložio njihove vrhove i napravio šipke za njih.

29 Tuč od žrtve prikaznice iznosio je sedamdeset talenata i dvije tisuće četiri stotine šekela.

30 Od njega je načinio: podnožja za ulaz u Šator sastanka, žrtvenik od tuča s njegovom tučanom rešetkom i sav pribor za žrtvenik;

31 dalje, podnožja oko dvorišta, podnožja za dvorišni ulaz; sve kočiće za Prebivalište i sve kočiće oko dvorišta.

   

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Apocalypse Explained #416

ഈ ഭാഗം പഠിക്കുക

  
/ 1232  
  

416. Verse 1. And after these things I saw, signifies a new perception as to the state of heaven before the Last Judgment. This is evident from what follows in this chapter, which treats of the separation of the good from the evil; for before the Last Judgment occurs the good are separated from the evil by the Lord, and are led away; and because this is involved in the things that were seen, so all this is here signified by "after these things I saw."

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #10335

ഈ ഭാഗം പഠിക്കുക

  
/ 10837  
  

10335. 'And I, behold, I have appointed with him Aholiab the son of Ahisamach, belonging to the tribe of Dan' means those in whom the good and truth of faith are present, among whom the Church is to be established. This is clear from the representation of 'Aholiab' as those in whom the good and truth of faith are present. The reason why these are represented by Aholiab is that he was from the tribe of Dan, and that tribe means those in whom the good and truth of faith are present, see 3923, 6396. And the reason why these two - Bezalel from the tribe of Judah, and Aholiab from the tribe of Dan - were chosen to carry out the work, by which Divine celestial and spiritual realities would be represented, was that by Bezalel all those in whom the good of love is present should be understood, and by Aholiab all those in whom the good and truth of faith are present. Thus those who are in the inmost parts of heaven and the Church should be understood by Bezalel, and those who are in the last and lowest parts of them by Aholiab. And when they who are inmost and those who are last and lowest are referred to by name, all who are within the whole of heaven and within the whole of the Church should be understood. For this matter, see above in 10329; and when reference is made to what is first and what is last all things should be understood, 10044.

[2] The tribe of Judah was also in reality the first of the tribes, and the tribe of Dan the last of them. The fact that the tribe of Judah was in reality the first of the tribes is clear from father Israel's blessing of his sons in Genesis 49, where Reuben, Simeon, and Levi, who were the firstborn, are cursed, and Judah is blessed. See regarding Reuben there, verses 3, 4; regarding Simeon and Levi, verses 5-7; and regarding Judah, verses 8-12. And the fact that Dan was the last of the tribes, see 1710, 3923, 6396. The inmost heaven furthermore is inhabited by those in whom the good of love to the Lord exists, and the lowest by those in whom the truth of faith springing from good is present. The expression 'in whom the truth of faith springing from good is present' is used because the truth of faith is not the truth of faith present in a person unless it springs from good; for truth is born from good. Therefore unless good resides within truth there is no soul and so no life within it. Those in whom the truths of faith springing from good are present inhabit the lowest parts of heaven, but not those in whom the truths of faith are devoid of good; the latter do not inhabit heaven. Since the truth of faith acts as a servant to the good of love, as what is last does to what is first, it says of Aholiab that Jehovah appointed him to be with Bezalel, that is, to be his assistant; and of Bezalel it says that Jehovah filled him with the spirit of God in wisdom, and in intelligence, and in knowledge, and in all [manner of] work, verse 3.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.