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利未记 6

പഠനം

   

1 耶和华晓谕摩西

2 若有人犯罪,干犯耶和华,在邻舍交付他的物上,或是在交易上行了诡诈,或是抢夺人的财物,或是欺压邻舍,

3 或是在捡了遗失的物上行了诡诈,说谎起誓,在这切的事上犯了甚麽罪;

4 他既犯了罪,有了过犯,就要归还他所抢夺的,或是因欺压所得的,或是人交付他的,或是人遗失他所捡的物,

5 或是他因甚麽物起了假誓,就要如数归还,另外加上五分之一,在查出他有罪的日子要交还本主。

6 也要照你所估定的价,把赎愆祭牲─就是羊群中一只没有残疾的公绵─牵到耶和华面前,给祭司为赎愆祭。

7 祭司要在耶和华面前为他赎罪;他无论行了甚麽事,使他有了罪,都必蒙赦免。

8 耶和华晓谕摩西

9 你要吩咐亚伦和他的子孙说,燔祭的条例乃是这样:燔祭要放在的柴上,从晚上到天亮,上的要常常烧着。

10 祭司要穿上细麻布衣服,又要把细麻布裤子穿在身上,把上所烧的燔祭灰收起来,倒在的旁边;

11 随後要脱去这衣服,穿上别的衣服,把灰拿到外洁净之处。

12 上的要在其上常常烧着,不可熄灭。祭司要每日早晨在上面烧柴,并要把燔祭摆在上,在其上烧平安祭牲的脂油。

13 上必有常常烧着的,不可熄灭。

14 素祭的条例乃是这样:亚伦的子孙要在前把这祭献在耶和华面前。

15 祭司要从其中─就是从素祭的细面中─取出自己的一把,又要取些和素祭上所有的乳,烧在上,奉给耶和华为馨素祭的纪念。

16 下的,亚伦和他子孙要,必在圣处不带酵而,要在会幕的院子里

17 烤的时候不可搀。这是从所献我的火祭中赐他们的分,是至的,和赎祭并赎愆祭一样。

18 凡献给耶和华的火祭,亚伦子孙中的男丁都要这一分,直到万,作他们永得的分。摸这些祭物的,都要成为

19 耶和华晓谕摩西

20 亚伦的日子,他和他子孙所要献给耶和华的供物,就是细面伊法十分之一,为常献的素祭:早晨一半,晚上一半。

21 要在铁鏊上用调和做成,调匀了,你就拿进来;烤好了分成块子,献给耶和华为馨的素祭。

22 亚伦的子孙中,接续他为受膏的祭司,要把这素祭献上,要全烧给耶和华。这是永远的定例。

23 祭司的素祭都要烧了,却不可

24 耶和华晓谕摩西

25 你对亚伦和他的子孙,赎祭的条例乃是这样:要在耶和华面前、宰燔祭牲的地方宰赎祭牲;这是至的。

26 为赎罪献这祭的祭司要,要在圣处,就是在会幕的院子里

27 凡摸这祭的要成为;这祭牲的血若弹在甚麽衣服上,所弹的那一件要在处洗净。

28 惟有祭物的瓦器要打碎;若是在铜器里,这铜器要擦磨,在中涮净。

29 祭司中的男丁都可以;这是至的。

30 凡赎祭,若将血带进会幕所赎,那肉都不可,必用焚烧。

   

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #4736

ഈ ഭാഗം പഠിക്കുക

  
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4736. 'Throw him into [this] pit in the wilderness' means that for the time being they should conceal it among their falsities, that is, that they should consider it a falsehood but nevertheless keep it because it is of importance to the Church. This is clear from the meaning of 'the pit' as falsities, dealt with above in 4728, and from the meaning of 'the wilderness' as a place where there is no truth; for 'wilderness' has a wide range of meanings. It is a place that is uninhabited and so uncultivated, and when used to refer to the Church means a place where there is no good and consequently no truth, 2708, 3900. Thus 'the pit in the wilderness' is used here to mean falsities among which no truth is present because no good is there.

[2] The expression 'no truth is present because no good is there' is used for the reason that if a person believes that faith saves without works, truth may indeed exist. Even so, it is not truth residing with him, because it does not look to good nor is it rooted in good. This truth is not a living one because it contains a false premise, and therefore when a truth of this kind exists with that person it is nothing but a falsehood based on the false premise that reigns within it. That premise may be likened to the soul from which all else has its life. On the other hand falsities can exist which are accepted as truths if good lies within them, especially if it is the good of innocence, as with gentiles and even with many within the Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Leviticus 14:14-19

പഠനം

      

14 The priest shall take some of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.

15 The priest shall take some of the log of oil, and pour it into the palm of his own left hand.

16 The priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle some of the oil with his finger seven times before Yahweh.

17 The priest shall put some of the rest of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, upon the blood of the trespass offering.

18 The rest of the oil that is in the priest's hand he shall put on the head of him who is to be cleansed, and the priest shall make atonement for him before Yahweh.

19 "The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness: and afterward he shall kill the burnt offering;