ബൈബിൾ

 

Deuteronomy 27

പഠനം

   

1 Then Moses and the responsible men of Israel gave the people these orders: Keep all the orders which I have given you this day;

2 And on the day when you go over Jordan into the land which the Lord your God is giving you, put up great stones, coating them with building-paste,

3 And writing on them all the words of this law, after you have gone over; so that you may take the heritage which the Lord your God is giving you, a land flowing with milk and honey, as the Lord, the God of your fathers, has said.

4 And when you have gone over Jordan, you are to put up these stones, as I have said to you today, in Mount Ebal, and have them coated with building-paste.

5 There you are to make an altar to the Lord your God, of stones on which no iron instrument has been used.

6 You are to make the altar of the Lord your God of uncut stones; offering on it burned offerings to the Lord your God:

7 And you are to make your peace-offerings, feasting there with joy before the Lord your God.

8 And put on the stones all the words of this law, writing them very clearly.

9 Then Moses and the priests, the Levites, said to all Israel, Be quiet and give ear, O Israel; today you have become the people of the Lord your God.

10 For this cause you are to give ear to the voice of the Lord your God, and do his orders and his laws which I give you this day.

11 That same day Moses said to the people,

12 These are to take their places on Mount Gerizim for blessing the people when you have gone over Jordan: Simeon and Levi and Judah and Issachar and Joseph and Benjamin;

13 And these are to be on Mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.

14 Then the Levites are to say in a loud voice to all the men of Israel,

15 Cursed is the man who makes any image of wood or stone or metal, disgusting to the Lord, the work of man's hands, and puts it up in secret. And let all the people say, So be it.

16 Cursed is he who does not give honour to his father or mother. And let all the people say, So be it.

17 Cursed is he who takes his neighbour's landmark from its place. And let all the people say, So be it.

18 Cursed is he by whom the blind are turned out of the way. And let all the people say, So be it.

19 Cursed is he who gives a wrong decision in the cause of a man from a strange land, or of one without a father, or of a widow. And let all the people say, So be it.

20 Cursed is he who has sex relations with his father's wife, for he has put shame on his father. And let all the people say, So be it.

21 Cursed is he who has sex relations with any sort of beast. And let all the people say, So be it.

22 Cursed is he who has sex relations with his sister, the daughter of his father or of his mother. And let all the people say, So be it.

23 Cursed is he who has sex relations with his mother-in-law. And let all the people say, So be it.

24 Cursed is he who takes his neighbour's life secretly. And let all the people say, So be it.

25 Cursed is he who for a reward puts to death one who has done no wrong. And let all the people say, So be it.

26 Cursed is he who does not take this law to heart to do it. And let all the people say, So be it.

   

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Apocalypse Revealed #749

ഈ ഭാഗം പഠിക്കുക

  
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749. 17:17 "For God has put it into their hearts to carry out His purpose, and to be of one mind and give their kingdom to the beast." This symbolizes a judgment among Protestants from the Lord that they should utterly repudiate and renounce the Roman Catholic religion and expunge and eradicate it in themselves, and a unanimous judgment that they should acknowledge the Word and found the church on it.

Since the harlot symbolizes the Roman Catholic religion, and the ten horns that will hate the harlot symbolize Protestants, as in nos. 746-748 above, it is apparent that carrying out God's purpose means symbolically that they judged and concluded that they should utterly repudiated and renounce the Roman Catholic religion and expunge and eradicate it in themselves, as in no. 748 above. And it is apparent as well that to be of one mind and give their kingdom to the beast means, symbolically, to unanimously judge and conclude that they should acknowledge the Word and found the church on it. The beast symbolizes the Word, as it has everywhere before (see no. 723), and their kingdom symbolizes the church and government over it, about which we will say more here below. That God put it into their hearts means symbolically that their judgments came from the Lord.

[2] That a kingdom symbolizes the church can be seen from the following passages:

The children of the kingdom will be cast out into outer darkness. (Matthew 8:12)

...the good seeds are the sons of the kingdom... (Matthew 13:38)

Someone who hears the Word of the kingdom, and does not heed it... (Matthew 13:19)

...the kingdom of God will be taken from you and given to a nation bearing the fruits of it. (Matthew 21:43)

No one, having put his hand to the plow, and looking back, is fit for the kingdom of God. (Luke 9:62)

Your kingdom come, Your will be done, on earth as it is in heaven. (Matthew 6:10)

Jesus, John the Baptist, and the disciples preached that the kingdom of God was at hand (Matthew 3:2; 4:17; 10:7, Luke 10:11; 16:16), and they preached also the gospel of the kingdom (Matthew 4:23; 9:35; 24:14, Luke 8:1).

If I cast out demons by the finger of God, surely the kingdom of God has come to you. (Luke 11:20)

And so on in many other passages where the kingdom of God is mentioned.

So, too, in the following:

...if you will... obey My voice and keep My covenant... you shall be to Me a kingdom of priests... (Exodus 19:5-6)

You, O tower of the flock, the ascent of the daughter of Zion, to you shall return... the former kingdom..., the kingdom of the daughter of Jerusalem. (Micah 4:8)

The saints... shall (afterward) receive the kingdom, and establish the kingdom..., even forever... (Daniel 7:18, cf. 7:22)

The kingdom and dominion, and the majesty of the kingdoms under all the heavens, shall be given to the people of the saints...(whose) kingdom is an everlasting kingdom, and all dominions shall worship and obey Him. (Daniel 7:27)

To (the Son of Man) was given... a kingdom (which shall not be destroyed), and all peoples, nations, and languages shall worship Him. (Daniel 7:14)

And so on elsewhere.

A kingdom symbolizes the church because the Lord's kingdom exists in heaven and on earth, and His kingdom on earth is the church. That, too, is why the Lord is called King of kings.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.