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Genesis 22

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1 And it cometh to pass after these things that God hath tried Abraham, and saith unto him, `Abraham;' and he saith, `Here [am] I.'

2 And He saith, `Take, I pray thee, thy son, thine only one, whom thou hast loved, even Isaac, and go for thyself unto the land of Moriah, and cause him to ascend there for a burnt-offering on one of the mountains of which I speak unto thee.'

3 And Abraham riseth early in the morning, and saddleth his ass, and taketh two of his young men with him, and Isaac his son, and he cleaveth the wood of the burnt-offering, and riseth and goeth unto the place of which God hath spoken to him.

4 On the third day -- Abraham lifteth up his eyes, and seeth the place from afar;

5 and Abraham saith unto his young men, `Remain by yourselves here with the ass, and I and the youth go yonder and worship, and turn back unto you.'

6 And Abraham taketh the wood of the burnt-offering, and placeth on Isaac his son, and he taketh in his hand the fire, and the knife; and they go on both of them together.

7 And Isaac speaketh unto Abraham his father, and saith, `My father,' and he saith, `Here [am] I, my son.' And he saith, `Lo, the fire and the wood, and where the lamb for a burnt-offering?'

8 and Abraham saith, `God doth provide for Himself the lamb for a burnt-offering, my son;' and they go on both of them together.

9 And they come in unto the place of which God hath spoken to him, and there Abraham buildeth the altar, and arrangeth the wood, and bindeth Isaac his son, and placeth him upon the altar above the wood;

10 and Abraham putteth forth his hand, and taketh the knife -- to slaughter his son.

11 And the messenger of Jehovah calleth unto him from the heavens, and saith, `Abraham, Abraham;' and he saith, `Here [am] I;'

12 and He saith, `Put not forth thine hand unto the youth, nor do anything to him, for now I have known that thou art fearing God, and hast not withheld thy son, thine only one, from Me.'

13 And Abraham lifteth up his eyes, and looketh, and lo, a ram behind, seized in a thicket by its horns; and Abraham goeth, and taketh the ram, and causeth it to ascend for a burnt-offering instead of his son;

14 and Abraham calleth the name of that place `Jehovah-Jireh,' because it is said this day in the mount, `Jehovah doth provide.'

15 And the messenger of Jehovah calleth unto Abraham a second time from the heavens,

16 and saith, `By Myself I have sworn -- the affirmation of Jehovah -- that because thou hast done this thing, and hast not withheld thy son, thine only one --

17 that blessing I bless thee, and multiplying I multiply thy seed as stars of the heavens, and as sand which [is] on the sea-shore; and thy seed doth possess the gate of his enemies;

18 and blessed themselves in thy seed have all nations of the earth, because that thou hast hearkened to My voice.'

19 And Abraham turneth back unto his young men, and they rise and go together unto Beer-Sheba; and Abraham dwelleth in Beer-Sheba.

20 And it cometh to pass after these things that it is declared to Abraham, saying, `Lo, Milcah hath borne, even she, sons to Nahor thy brother:

21 Huz his first-born, and Buz his brother; and Kemuel father of Aram,

22 and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel;

23 and Bethuel hath begotten Rebekah;' these eight hath Milcah borne to Nahor, Abraham's brother;

24 and his concubine, whose name [is] Reumah, she also hath borne Tebah, and Gaham, and Tahash, and Maachah.

   

스웨덴보그의 저서에서

 

Arcana Coelestia #2854

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2854. Because thou hast hearkened to My voice. That this signifies by the union of the Lord’s Human Essence with His Divine Essence, is evident from all that precedes, of which this is the conclusion. To “hearken to the voice” signifies that He underwent the utmost of temptation, and thus united His Human Essence to His Divine Essence. That the Lord united His Human to His Divine and His Divine to His Human by continual temptations and victories, may be seen above (n. 1737, 1813); and that by this union He saved the human race (n. 1676 end, 1990, 2016, 2025). From this the human race has all its salvation.

It is the common opinion that the Father sent the Son to suffer the hardest things even to the death of the cross; and thus that by looking upon the passion and merit of the Son, He has mercy upon the human race. But everyone can know that Jehovah does not have mercy by any looking upon the Son, for He is mercy itself; but that the arcanum of the Lord’s coming into the world is that He united in Himself the Divine to the Human and the Human to the Divine; which could not be done except through the most grievous things of temptations; and thus that by that union it became possible for salvation to reach the human race, in which no celestial and spiritual, or even natural good, any longer remained; and it is this union which saves those who are in the faith of charity. It is the Lord Himself who shows the mercy.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

스웨덴보그의 저서에서

 

Arcana Coelestia #1990

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1990. Jehovah appeared unto Abram. That this signifies manifestation, is evident without explication, for as before said the Lord is represented by Abram. No man in the whole world has seen Jehovah, the Father of the Lord; but the Lord alone saw Him, as He Himself has said in John:

No one hath seen God at any time; the Only-Begotten Son, who is in the bosom of the Father, He hath set Him forth (John 1:18).

Again:

Ye have neither heard His voice at any time, nor seen His shape (John 5:37).

And again:

Not that anyone hath seen the Father save He that is with the Father; He hath seen the Father (John 6:46).

[2] The Infinite Itself, which is above all the heavens, and is over the inmost things that appertain to man, cannot be made manifest, except through the Divine Human which appertains to the Lord alone. No communication of the Infinite with those who are finite is possible from any other source, and this is also the reason that when Jehovah appeared to the men of the Most Ancient Church, and afterwards to the Ancient Church that was after the flood, and then again to Abraham and the prophets, He was manifested to them as a man. That this was the Lord, He teaches openly in John:

Your father Abraham rejoiced to see My day, and he saw it, and was glad; verily, verily, I say unto you, Before Abraham was, I am (John 8:56, 58).

Also in the Prophets-as in Daniel, by whom He was seen as the Son of man (Daniel 7:13).

[3] From these passages it may be seen that the Infinite Esse, which is Jehovah, could not possibly be manifested to man except through the Human Essence, thus except through the Lord; and therefore that it has been manifested to no one save the Lord alone. That He might also be present and be conjoined with man, after man had completely removed himself from the Divine, and had immersed himself in foul cupidities, and thereby in mere bodily and earthly things, He assumed in actuality the Human Essence itself by birth, that so He might still adjoin the Infinite Divine to man now so far removed; otherwise men would have perished to eternity with the death of the damned. The other arcana concerning the manifestation of Jehovah in the Lord’s Human, when He was in a state of humiliation, before He had fully united the Human Essence to the Divine Essence, and had glorified it, will of the Lord’s Divine mercy be set forth in what follows, so far as they can be comprehended.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.