새 기독교 성경 공부

성경

 

Jeremiah 40

공부

   

1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P *ιερεμιας-N1T-ASM δευτερος-A1A-ASM και-C αυτος- D--NSM ειμι-V9--IAI3S ετι-D δεω-VM--XMPNSM εν-P ο- A--DSF αυλη-N1--DSF ο- A--GSF φυλακη-N1--GSF λεγω-V1--PAPNSM

2 ουτως-D ειπον-VBI-AAI3S κυριος-N2--NSM ποιεω-V2--PAPNSM γη-N1--ASF και-C πλασσω-V1--PAPNSM αυτος- D--ASF ο- A--GSN αναορθοω-VA--AAN αυτος- D--ASF κυριος-N2--NSM ονομα-N3M-NSN αυτος- D--DSM

3 κραζω-VX--XAD2S προς-P εγω- P--AS και-C αποκρινω-VC--FPI1S συ- P--DS και-C αποαγγελλω-VF2-FAI1S συ- P--DS μεγας-A1--APN και-C ισχυρος-A1A-APN ος- --APN ου-D γιγνωσκω-VZI-AAI2S αυτος- D--APN

4 οτι-C ουτως-D ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM *ισραηλ-N---GSM περι-P οικος-N2--GPM ο- A--GSF πολις-N3I-GSF ουτος- D--GSF και-C περι-P οικος-N2--GPM βασιλευς-N3V-GSM *ιουδα-N---GSM ο- A--GPM κατααιρεω-VM--XMPGPM εις-P χαραξ-N3K-APM και-C προμαχων-N3W-APM

5 ο- A--GSN μαχομαι-V1--PMN προς-P ο- A--APM *χαλδαιος-N2--APM και-C πληροω-VA--AAN αυτος- D--ASF ο- A--GPM νεκρος-N2--GPM ο- A--GPM ανθρωπος-N2--GPM ος- --APM πατασσω-VAI-AAI1S εν-P οργη-N1--DSF εγω- P--GS και-C εν-P θυμος-N2--DSM εγω- P--GS και-C αποστρεφω-VAI-AAI1S ο- A--ASN προσωπον-N2N-ASN εγω- P--GS απο-P αυτος- D--GPM περι-P πας-A1S-GPF ο- A--GPF πονηρια-N1A-GPF αυτος- D--GPM

6 ιδου-I εγω- P--NS ανααγω-V1--PAI1S αυτος- D--DSF συνουλωσις-N3I-ASF και-C ιαμα-N3M-ASN και-C φανεροω-VF--FAI1S αυτος- D--DPM ειςακουω-V1--PAN και-C ιατρευω-VF--FAI1S αυτος- D--ASF και-C ποιεω-VF--FAI1S αυτος- D--DPM ειρηνη-N1--ASF και-C πιστις-N3I-ASF

7 και-C επιστρεφω-VF--FAI1S ο- A--ASF αποικια-N1A-ASF *ιουδα-N---GSM και-C ο- A--ASF αποικια-N1A-ASF *ισραηλ-N---GSM και-C οικοδομεω-VF--FAI1S αυτος- D--APM καθως-D ο- A--ASN προτερος-A1A-ASN

8 και-C καθαριζω-VF2-FAI1S αυτος- D--APM απο-P πας-A1S-GPF ο- A--GPF αδικια-N1A-GPF αυτος- D--GPM ος- --GPF αμαρτανω-VBI-AAI3P εγω- P--DS και-C ου-D μη-D μιμνησκω-VS--FPI1S αμαρτια-N1A-GPF αυτος- D--GPM ος- --GPF αμαρτανω-VBI-AAI3P εγω- P--DS και-C αποιστημι-VHI-AAI3P απο-P εγω- P--GS

9 και-C ειμι-VF--FMI3S εις-P ευφροσυνη-N1--ASF και-C εις-P αινεσις-N3I-ASF και-C εις-P μεγαλειοτης-N1M-ASM πας-A3--DSM ο- A--DSM λαος-N2--DSM ο- A--GSF γη-N1--GSF οστις- X--NPM ακουω-VF--FMI3P πας-A3--APN ο- A--APN αγαθος-A1--APN ος- --APN εγω- P--NS ποιεω-VF--FAI1S και-C φοβεω-VC--FPI3P και-C πικραινω-VC--FPI3P περι-P πας-A3--GPM ο- A--GPM αγαθος-A1--GPM και-C περι-P πας-A1S-GSF ο- A--GSF ειρηνη-N1--GSF ος- --GSF εγω- P--NS ποιεω-VF--FAI1S αυτος- D--DPM

10 ουτως-D ειπον-VBI-AAI3S κυριος-N2--NSM ετι-D ακουω-VC--FPI3S εν-P ο- A--DSM τοπος-N2--DSM ουτος- D--DSM ος- --DSM συ- P--NP λεγω-V1--PAI2P ερημος-N2--NSF ειμι-V9--PAI3S απο-P ανθρωπος-N2--GPM και-C κτηνος-N3E-GPN εν-P πολις-N3I-DPF *ιουδα-N---GSM και-C εξωθεν-D *ιερουσαλημ-N---GSF ο- A--DPF ερημοω-VMI-XMPDPF παρα-P ο- A--ASN μη-D ειμι-V9--PAN ανθρωπος-N2--ASM και-C κτηνος-N3E-APN

11 φωνη-N1--NSF ευφροσυνη-N1--GSF και-C φωνη-N1--NSF χαρμοσυνος-A1--GSF φωνη-N1--NSF νυμφιος-N2--GSM και-C φωνη-N1--NSF νυμφη-N1--GSF φωνη-N1--NSF λεγω-V1--PAPGPM εκομολογεω-V2--PMD2P κυριος-N2--DSM παντοκρατωρ-N3 -DSM οτι-C χρηστος-A1--NSM κυριος-N2--NSM οτι-C εις-P ο- A--ASM αιων-N3W-ASM ο- A--NSN ελεος-N3E-NSN αυτος- D--GSM και-C ειςφερω-VF--FAI3P δωρον-N2N-APN εις-P οικος-N2--ASM κυριος-N2--GSM οτι-C αποστρεφω-VF--FAI1S πας-A1S-ASF ο- A--ASF αποικια-N1A-ASF ο- A--GSF γη-N1--GSF εκεινος- D--GSF κατα-P ο- A--ASN προτερον-D ειπον-VBI-AAI3S κυριος-N2--NSM

12 ουτως-D ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--GPF δυναμις-N3I-GPF ετι-D ειμι-VF--FMI3S εν-P ο- A--DSM τοπος-N2--DSM ουτος- D--DSM ο- A--DSM ερημος-N2--DSF παρα-P ο- A--ASN μη-D ειμι-V9--PAN ανθρωπος-N2--ASM και-C κτηνος-N3E-ASN και-C εν-P πας-A1S-DPF ο- A--DPF πολις-N3I-DPF αυτος- D--GSM καταλυμα-N3M-APN ποιμην-N3--GPM κοιταζομαι-V1--PAPGPM προβατον-N2N-APN

13 εν-P πολις-N3I-DPF ο- A--GSF ορεινη-N1--GSF και-C εν-P πολις-N3I-DPF ο- A--GSF *σεφηλα-N---GSF και-C εν-P πολις-N3I-DPF ο- A--GSF *ναγεβ-N---GSF και-C εν-P γη-N1--DSF *βενιαμιν-N---GSM και-C εν-P ο- A--DPF κυκλος-N2--DSM *ιερουσαλημ-N---DSF και-C εν-P πολις-N3I-DPF *ιουδα-N---GSM ετι-D παραερχομαι-VF--FMI3S προβατον-N2N-APN επι-P χειρ-N3--ASF αριθμεω-V2--PAPGSM ειπον-VBI-AAI3S κυριος-N2--NSM

   

스웨덴보그의 저서에서

 

Arcana Coelestia #7523

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7523. 'And there will be on man and on beast' means the products of interior and exterior evil. This is clear from the meaning of 'man' as the affection for good, and in the contrary sense as the desire for evil; and 'beast' is similar in meaning. But when 'man' and 'beast' are mentioned together, 'man means interior affection or desire and 'beast' exterior; regarding both, see 7424. Interior good or else interior evil, which is meant by 'man', is that connected with intentions or ends in view, for intentions or ends in view are at a person's core, whereas exterior good or else exterior evil, which is meant by 'beast', is that connected with thought and consequently, if nothing stands in the way, with action. Exterior good is meant by 'beast' because a person is in respect of his external or natural man no different from a beast; for he is endowed with similar desires and also cravings, as well as appetites and senses. And interior good is meant by 'man because it is in respect of his internal or spiritual man that a person is a human being, on which internal level he is endowed with affections for what is good and true such as exist with the angels in heaven, and because he controls his natural or animal man, which is 'a beast', by means of that internal man. Regarding the meaning of 'beast' as the affection for good and in the contrary sense the desire for evil, see 45, 46, 142, 143, 246, 714, 715, 719, 776, 2179, 2180, 3218, 3519, 5198.

[2] These things are what are meant by 'man and beast' in the following places too: In Jeremiah,

My anger and My wrath have been poured out on this place, on man and on beast. Jeremiah 7:20

In the same prophet,

I will strike the inhabitants of this city, both man and beast; they will die of a great pestilence. Jeremiah 21:6.

In the same prophet,

It will make her land a desolation, so that none may dwell in it; both man and beast have scattered themselves, they have gone away. Jeremiah 50:3.

In Ezekiel,

When a land has sinned against Me by committing great transgression, I will cut off from it man and beast. Ezekiel 14:13, 19, 21.

In the same prophet,

I will stretch out My hand over Edom, and cut off from it man and beast, and make it a waste. Ezekiel 25:13.

In Zephaniah,

I will consume man and beast, I will consume the birds of the air and the fish of the sea, and the stumbling-blocks with the wicked; and I will cut off man from the surface of the earth. Zephaniah 1:3.

[3] 'Man and beast' stands for interior and exterior good in the following places: In Jeremiah,

I have made the earth, man and beast, by My great strength. Jeremiah 27:5.

In the same prophet,

Behold, the days are coming, said Jehovah, in which I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast. Jeremiah 31:17.

In the same prophet,

A desolation will the earth be, so that man and beast are not there. Jeremiah 32:43.

In the same prophet,

In the cities of Judah, and in the streets of Jerusalem, that have been devastated, there is no man and inhabitant, and there is no beast. Jeremiah 33:10; 51:62.

In David,

Your righteousness is like the mountains of God, Your judgements a great deep; You preserve man and beast, O Jehovah. Psalms 36:6.

It was because 'man and beast' meant such things that the firstborn of the Egyptians died, not only of men but also of beasts, Exodus 12:29, and that the firstborn were consecrated [to Jehovah], not only of men but also of beasts, Numbers 18:15, and also that the king of Nineveh, following sacred religious practice, commanded that not only man but also beast should fast and also be clothed in sackcloth, Jonah 3:7-8.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

스웨덴보그의 저서에서

 

Arcana Coelestia #46

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46. That 'beasts' means affections residing with man - evil affections in evil men and good affections in good men - becomes clear from many examples in the Word, as in Ezekiel,

Behold, I am for you, and I will turn to you, so that you will be tilled and sown; and I will multiply upon you man and beast, and they will be multiplied and be fruitful, and I will resettle you 1 to be as in your ancient times. Ezekiel 36:9-11.

This refers to regeneration. In Joel,

Fear not, you beasts of My field, for the dwelling-places of the wilderness have been made green. Joel 2:22.

In David,

I was stupid, a beast 2 was I with God. Psalms 73:12.

In Jeremiah,

Behold, the days are coming when I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast, and I will watch over them to build and to plant. Jeremiah 31:27-28.

This refers to regeneration.

[2] 'Wild animals' (fera) has a similar meaning, as in Hosea,

I will make for them a covenant on that day, with the wild animals of the field, and with the birds of the air, 3 and with the creeping things of the earth. Hosea 2:18.

In Job,

You will not fear the wild animals of the earth, for your covenant will be with the stones of the field, and the wild beasts of the field will be at peace with you. Job 5:22-23.

In Ezekiel,

I will make with them 4 a covenant of peace, and I will banish the evil wild animal from the land, so that they may dwell securely in the wilderness. Ezekiel 34:25.

In Isaiah,

The wild animals of the field will honour me, for I have given water in the desert. Isaiah 43:20.

In Ezekiel,

In its branches all the birds of the air 3 made their nests and under its branches every wild animal of the field gave birth, and in its shadow dwelt all great nations. Ezekiel 31:6.

This refers to Assyria, which means the spiritual man and is compared to the Garden of Eden. In David,

Praise Jehovah, all his angels, praise Him from the earth, sea monsters, fruit trees, wild animals, and all beasts, creeping things, and flying birds! Psalms 148:2-4, 7, 9-10.

Here the list is precisely the same - sea monsters, fruit trees, wild animals, beasts, creeping things, and birds. Unless they all mean things that are alive in human beings, they cannot possibly be referred to as praising Jehovah.

[3] A careful distinction is made in the Prophets between beasts and wild animals of the earth, and between beasts and wild animals of the field. The practice of calling goods 'beasts' extends to calling people in heaven who are nearest to the Lord 'living creatures', both in Ezekiel and in John,

All the angels stood around the throne, and the elders, and the four living creatures; and they fell on their faces before the throne and worshipped God. 5 Revelation 7:11; 19:4.

The expression 'creatures' is also used of people who are to have the gospel preached to them because they are to be created anew, Go into all the world and preach the gospel to every creature. Mark 16:15.

각주:

1. literally, I will cause you to inhabit

2. literally, beasts

3. literally, bird of the heavens (or the skies)

4. The Latin means with you; but the Hebrew means with them which Swedenborg has in other places where he quotes this verse.

5. The Latin means the Lamb; but the Greek means God which Swedenborg has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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