새 기독교 성경 공부

성경

 

Genesis 50

공부

   

1 και-C επιπιπτω-VB--AAPNSM *ιωσηφ-N---NSM επι-P ο- A--ASN προσωπον-N2N-ASN ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM κλαιω-VAI-AAI3S επι-P αυτος- D--ASM και-C φιλεω-VAI-AAI3S αυτος- D--ASM

2 και-C προςτασσω-VAI-AAI3S *ιωσηφ-N---NSM ο- A--DPM παις-N3D-DPM αυτος- D--GSM ο- A--DPM ενταφιαστης-N1M-DPM ενταφιαζω-VA--AAN ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM και-C ενταφιαζω-VAI-AAI3P ο- A--NPM ενταφιαστης-N1M-NPM ο- A--ASM *ισραηλ-N---ASM

3 και-C πληροω-VAI-AAI3P αυτος- D--GSM τεσσαρακοντα-M ημερα-N1A-APF ουτως-D γαρ-X κατααριθμεω-V2--PMI3P ο- A--NPF ημερα-N1A-NPF ο- A--GSF ταφη-N1--ASF και-C πενθεω-VAI-AAI3S αυτος- D--ASM *αιγυπτος-N2--NSF εβδομηκοντα-M ημερα-N1A-APF

4 επειδη-C δε-X παραερχομαι-VBI-AAI3P ο- A--NPF ημερα-N1A-NPF ο- A--GSN πενθος-N3E-GSN λαλεω-VAI-AAI3S *ιωσηφ-N---NSM προς-P ο- A--APM δυναστης-N1M-APM *φαραω-N---GSM λεγω-V1--PAPNSM ει-C ευρισκω-VB--AAI1S χαρις-N3--ASF εναντιον-P συ- P--GP λαλεω-VA--AAD2P περι-P εγω- P--GS εις-P ο- A--APN ους-N3T-APN *φαραω-N---GSM λεγω-V1--PAPNPM

5 ο- A--NSM πατηρ-N3--NSM εγω- P--GS ορκιζω-VAI-AAI3S εγω- P--AS λεγω-V1--PAPNSM εν-P ο- A--DSN μνημειον-N2N-DSN ος- --DSN ορυσσω-VAI-AAI1S εμαυτου- D--DSM εν-P γη-N1--DSF *χανααν-N----S εκει-D εγω- P--AS θαπτω-VF--FAI2S νυν-D ουν-X αναβαινω-VZ--AAPNSM θαπτω-VF--FAI1S ο- A--ASM πατηρ-N3--ASM εγω- P--GS και-C επι αναερχομαι-VF--FMI1S

6 και-C ειπον-VBI-AAI3S *φαραω-N---NSM αναβαινω-VZ--AAD2S θαπτω-VA--AAD2S ο- A--ASM πατηρ-N3--ASM συ- P--GS καθαπερ-D ορκιζω-VAI-AAI3S συ- P--AS

7 και-C αναβαινω-VZI-AAI3S *ιωσηφ-N---NSM θαπτω-VA--AAN ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM και-C συν αναβαινω-VZI-AAI3P μετα-P αυτος- D--GSM πας-A3--NPM ο- A--NPM παις-N3D-NPM *φαραω-N---GSM και-C ο- A--NPM πρεσβυτερος-A1A-NPMC ο- A--GSM οικος-N2--GSM αυτος- D--GSM και-C πας-A3--NPM ο- A--NPM πρεσβυτερος-A1A-NPMC ο- A--GSF γη-N1--GSF *αιγυπτος-N2--GSF

8 και-C πας-A1S-NSF ο- A--NSF πανοικια-N1A-NSF *ιωσηφ-N---GSM και-C ο- A--NPM αδελφος-N2--NPM αυτος- D--GSM και-C πας-A1S-NSF ο- A--NSF οικια-N1A-NSF ο- A--NSF πατρικος-A1--NSF αυτος- D--GSM και-C ο- A--ASF συγγενεια-N1A-ASF και-C ο- A--APN προβατον-N2N-APN και-C ο- A--APM βους-N3--APM υπολειπω-VBI-AMI3P εν-P γη-N1--DSF *γεσεμ-N----S

9 και-C συν αναβαινω-VZI-AAI3P μετα-P αυτος- D--GSM και-C αρμα-N3M-NPN και-C ιππευς-N3V-NPM και-C γιγνομαι-VBI-AMI3S ο- A--NSF παρεμβολη-N1--NSF μεγας-A1--NSF σφοδρα-D

10 και-C παραγιγνομαι-VBI-AMI3P επι-P αλων-N3W-ASF *αταδ-N---GS ος- --NSN ειμι-V9--PAI3S περαν-P ο- A--GSM *ιορδανης-N1M-GSM και-C κοπτω-VAI-AMI3P αυτος- D--ASM κοπετος-N2--ASM μεγας-A1P-ASM και-C ισχυρος-A1A-ASM σφοδρα-D και-C ποιεω-VAI-AAI3S ο- A--ASN πενθος-N3E-ASN ο- A--DSM πατηρ-N3--DSM αυτος- D--GSM επτα-M ημερα-N1A-APF

11 και-C οραω-VBI-AAI3P ο- A--NPM κατοικος-N2--NPM ο- A--GSF γη-N1--GSF *χανααν-N---GS ο- A--ASN πενθος-N3E-ASN εν-P αλων-N3W-DSF *αταδ-N---GS και-C ειπον-VAI-AAI3P πενθος-N3E-NSN μεγας-A1P-NSN ουτος- D--NSN ειμι-V9--PAI3S ο- A--DPM *αιγυπτιος-N2--DPM δια-P ουτος- D--ASN καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *πενθος-N3E-NSN *αιγυπτος-N2--GSF ος- --NSN ειμι-V9--PAI3S περαν-P ο- A--GSM *ιορδανης-N1M-GSM

12 και-C ποιεω-VAI-AAI3P αυτος- D--DSM ουτως-D ο- A--NPM υιος-N2--NPM αυτος- D--GSM και-C θαπτω-VAI-AAI3P αυτος- D--ASM εκει-D

13 και-C αναλαμβανω-VBI-AAI3P αυτος- D--ASM ο- A--NPM υιος-N2--NPM αυτος- D--GSM εις-P γη-N1--ASF *χανααν-N----S και-C θαπτω-VAI-AAI3P αυτος- D--ASM εις-P ο- A--ASN σπηλαιον-N2N-ASN ο- A--ASN διπλους-A1C-ASN ος- --ASN κταομαι-VAI-AMI3S *αβρααμ-N---NSM ο- A--ASN σπηλαιον-N2N-ASN εν-P κτησις-N3I-DSF μνημειον-N2N-GSN παρα-P *εφρων-N---GSM ο- A--GSM *χετταιος-N2--GSM κατεναντι-P *μαμβρη-N---GS

14 και-C αποστρεφω-VAI-AAI3S *ιωσηφ-N---NSM εις-P *αιγυπτος-N2--ASF αυτος- D--NSM και-C ο- A--NPM αδελφος-N2--NPM αυτος- D--GSM και-C ο- A--NPM συν αναβαινω-VZ--AAPNPM θαπτω-VA--AAN ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM

15 οραω-VB--AAPNPM δε-X ο- A--NPM αδελφος-N2--NPM *ιωσηφ-N---GSM οτι-C θνησκω-VX--XAI3S ο- A--NSM πατηρ-N3--NSM αυτος- D--GPM ειπον-VAI-AAI3P μηποτε-D μνησικακεω-VA--AAS3S εγω- P--DP *ιωσηφ-N---NSM και-C ανταποδομα-N3M-ASN αντι αποδιδωμι-VO--AAS3S εγω- P--DP πας-A3--APN ο- A--APN κακος-A1--APN ος- --APN ενδεικνυω-VAI-AMI1P αυτος- D--DSM

16 και-C παραγιγνομαι-VBI-AMI3P προς-P *ιωσηφ-N---ASM λεγω-V1--PAPNPM ο- A--NSM πατηρ-N3--NSM συ- P--GS ορκιζω-VAI-AAI3S προ-P ο- A--GSN τελευταω-VA--AAN αυτος- D--ASM λεγω-V1--PAPNSM

17 ουτως-D ειπον-VAI-AAI2P *ιωσηφ-N---DSM αποιημι-VB--AAD2S αυτος- D--DPM ο- A--ASF αδικια-N1A-ASF και-C ο- A--ASF αμαρτια-N1A-ASF αυτος- D--GPM οτι-C πονηρος-A1A-APN συ- P--DS ενδεικνυω-VAI-AMI3P και-C νυν-D δεχομαι-VA--AMD2S ο- A--ASF αδικια-N1A-ASF ο- A--GPM θεραπων-N3--GPM ο- A--GSM θεος-N2--GSM ο- A--GSM πατηρ-N3--GSM συ- P--GS και-C κλαιω-VAI-AAI3S *ιωσηφ-N---NSM λαλεω-V2--PAPGPM αυτος- D--GPM προς-P αυτος- D--ASM

18 και-C ερχομαι-VB--AAPNPM προς-P αυτος- D--ASM ειπον-VAI-AAI3P οδε- --NPM εγω- P--NP συ- P--DS οικετης-N1M-NPM

19 και-C ειπον-VBI-AAI3S αυτος- D--DPM *ιωσηφ-N---NSM μη-D φοβεω-V2--PMI2P ο- A--GSM γαρ-X θεος-N2--GSM ειμι-V9--PAI1S εγω- P--NS

20 συ- P--NP βουλευω-VAI-AMI2P κατα-P εγω- P--GS εις-P πονηρος-A1A-APN ο- A--NSM δε-X θεος-N2--NSM βουλευω-VAI-AMI3S περι-P εγω- P--GS εις-P αγαθος-A1--APN οπως-C αν-X γιγνομαι-VC--APS3S ως-C σημερον-D ινα-C διατρεφω-VD--APS3S λαος-N2--NSM πολυς-A1P-NSM

21 και-C ειπον-VBI-AAI3S αυτος- D--DPM μη-D φοβεω-V2--PMI2P εγω- P--NS διατρεφω-VF--FAI1S συ- P--AP και-C ο- A--APF οικια-N1A-APF συ- P--GP και-C παρακαλεω-VAI-AAI3S αυτος- D--APM και-C λαλεω-VAI-AAI3S αυτος- D--GPM εις-P ο- A--ASF καρδια-N1A-ASF

22 και-C καταοικεω-VAI-AAI3S *ιωσηφ-N---NSM εν-P *αιγυπτος-N2--DSF αυτος- D--NSM και-C ο- A--NPM αδελφος-N2--NPM αυτος- D--GSM και-C πας-A1S-NSF ο- A--NSF πανοικια-N1A-NSF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM και-C ζαω-VAI-AAI3S *ιωσηφ-N---NSM ετος-N3E-APN εκατον-M δεκα-M

23 και-C οραω-VBI-AAI3S *ιωσηφ-N---NSM *εφραιμ-N---GSM παιδιον-N2N-APN εως-P τριτος-A1--GSF γενεα-N1A-GSF και-C υιος-N2--NPM *μαχιρ-N---GSM ο- A--GSM υιος-N2--GSM *μανασση-N---GSM τικτω-VQI-API3P επι-P μηρος-N2--GPM *ιωσηφ-N---GSM

24 και-C ειπον-VBI-AAI3S *ιωσηφ-N---NSM ο- A--DPM αδελφος-N2--DPM αυτος- D--GSM λεγω-V1--PAPNSM εγω- P--NS αποθνησκω-V1--PAI1S επισκοπη-N1--DSF δε-X επισκεπτομαι-VF--FMI3S συ- P--AP ο- A--NSM θεος-N2--NSM και-C ανααγω-VF--FAI3S συ- P--AP εκ-P ο- A--GSF γη-N1--GSF ουτος- D--GSF εις-P ο- A--ASF γη-N1--ASF ος- --ASF ομνυμι-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--DPM πατηρ-N3--DPM εγω- P--GP *αβρααμ-N---DSM και-C *ισαακ-N---DSM και-C *ιακωβ-N---DSM

25 και-C ορκιζω-VAI-AAI3S *ιωσηφ-N---NSM ο- A--APM υιος-N2--APM *ισραηλ-N---GSM λεγω-V1--PAPNSM εν-P ο- A--DSF επισκοπη-N1--DSF ος- --DSF επισκεπτομαι-VF--FMI3S συ- P--AP ο- A--NSM θεος-N2--NSM και-C συν αναφερω-VF--FAI2P ο- A--APN οστεον-N2N-APN εγω- P--GS εντευθεν-D μετα-P συ- P--GP

26 και-C τελευταω-VAI-AAI3S *ιωσηφ-N---NSM ετος-N3E-GPN εκατον-M δεκα-M και-C θαπτω-VAI-AAI3P αυτος- D--ASM και-C τιθημι-VAI-AAI3S εν-P ο- A--DSF σορος-N2--DSF εν-P *αιγυπτος-N2--DSF

   

스웨덴보그의 저서에서

 

Arcana Coelestia #10336

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10336. And in the heart of everyone that is wise in heart I have put wisdom. That this signifies all who will and do what is good and true for the sake of what is good and true, is evident from the signification of “heart,” as being the inmost of man which is called his will; and as that is of the will of man which is of his love, therefore by the “heart” is also signified the love. (That the “heart” denotes the love, see n. 3635, 3883-3896, 9050; and that it denotes the will, n. 2930, 3888, 7542, 8910, 9113, 9300, 9495.) And from the signification of “one that is wise in heart,” as being one who wills and loves what is good and true for the sake of what is good and true; for it is the part of one who is wise, and it is wisdom, to do truths from love (n. 10331); and it is the part of one who is wise in heart, and it is wisdom of heart, to do what is good from love; and from the signification of “putting wisdom in the heart,” as being to do these things from the Lord, thus from the good of love, because the good of love is from the Lord; for all such will and do what is good and true for the sake of what is good and true, because good and the truth of good are the Lord with them, inasmuch as the things which are from Him, thus which are His, are also Himself.

[2] For this reason it is said that the Lord is good itself and truth itself. That the Lord is good itself is evident from His own words: “Why callest thou Me good? None is good save one, God” (Matthew 19:16-17; Luke 18:18-19); also where the goods of love and of charity are recounted: “Insofar as ye have done it unto one of the least of these My brethren, ye have done it unto Me” (Matthew 25:40). (That those are called “brethren” who are in good, thus that goods are so called, see n. 2360, 3803, 3815, 4121, 5409. Thus those are the Lord’s “brethren” who are in good from Him, n. 4191, 5686, 5692, 6756.) And that the Lord is truth itself, is evident from these words: “Jesus said, I am the way, the truth, and the life” (John 14:6); and in another place: “When He, the Spirit of truth, is come, He shall lead you into all truth; for He shall not speak from Himself. He shall take of Mine, and shall declare it unto you” (John 16:13-15). From this it is evident what is meant by “putting wisdom in the heart.”

[3] The like is also meant by “writing the law upon the heart,” in Jeremiah:

I will put My law in the midst of them, and I will write it on their hearts. Neither shall they teach any longer a man his companion, or a man his brother, saying, Know ye Jehovah; for they shall all know Me (Jeremiah 31:33-34).

To “write the law upon the heart” denotes to impart Divine truth to the will, thus to the love. When this is done, Divine truth is no longer drawn out from the memory, but is perceived from the good of love itself; and therefore it is said, “they shall teach no longer a man his companion, or a man his brother, saying, Know ye Jehovah, for they shall all know Me.” (That such are the celestial angels, who are in the inmost heaven, see at the places cited in n. 9277.)

[4] What it is to will and do what is good and true for the sake of what is good and true, which is signified by “putting wisdom in the heart of everyone that is wise in heart,” shall be briefly told. All who love the Lord above all things, and the neighbor as themselves, do what is good and true for the sake of what is good and true; for good and truth are the Lord Himself, as before said, and therefore when they love good and truth, that is, when they will and do them from love, they love the Lord; and so also do those who love the neighbor as themselves, because in the universal sense the neighbor is good and truth; for the neighbor is one’s fellow citizen, it is society, it is our country, it is the church, and it is the Lord’s kingdom; and to love the neighbor is to will well to these, that is, to will their good; and therefore it is their good which is to be loved; and when this is loved, the Lord is loved, because this good is from Him.

[5] From this it is evident that love toward the neighbor, which is called charity, has in itself love to the Lord. If this love is not in it, then one’s fellow citizen, society, our country, the church, and the Lord’s kingdom, are loved for the sake of self, and thus are not loved from good, but from evil; for whatever is from man for the sake of self as the end is from evil. To love the neighbor for the sake of self is to love him for the sake of profit and honor as ends. The end is what determines whether it is from good or from evil, for the end is the love, because that which a man loves he has for his end. The end is also the will, for that which a man wills he loves. Consequently the end regarded, or the purpose, is the man himself; for a man is such as is his will, and such as is his love.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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