새 기독교 성경 공부

성경

 

Genesis 49

공부

   

1 καλεω-VAI-AAI3S δε-X *ιακωβ-N---NSM ο- A--APM υιος-N2--APM αυτος- D--GSM και-C ειπον-VBI-AAI3S συναγω-VQ--APS2P ινα-C ανααγγελλω-VA--AAS1S συ- P--DP τις- I--NSN αποανταω-VF--FAI3S συ- P--DP επι-P εσχατο-A1--GPM ο- A--GPM ημερα-N1A-GPF

2 αθροιζω-VS--AAD2P και-C ακουω-VA--AAD2P υιος-N2--NPM *ιακωβ-N---GSM ακουω-VA--AAD2P *ισραηλ-N---GSM ο- A--GSM πατηρ-N3--GSM συ- P--GP

3 *ρουβην-N---VSM πρωτοτοκος-A1B-NSM εγω- P--GS συ- P--NS ισχυς-N3U-NSF εγω- P--GS και-C αρχη-N1--NSF τεκνον-N2N-GPN εγω- P--GS σκληρος-A1A-NSM φερω-V1--PPN και-C σκληρος-A1A-NSM αυθαδης-A3H-NSM

4 εκυβριζω-VA--AAPNSM ως-C υδωρ-N3--NSN μη-D εκζεω-VA--AAS2S αναβαινω-VZI-AAI2S γαρ-X επι-P ο- A--ASF κοιτη-N1--ASF ο- A--GSM πατηρ-N3--GSM συ- P--GS τοτε-D μιαινω-VAI-AAI2S ο- A--ASF στρωμνη-N1--ASF ου-D αναβαινω-VZI-AAI2S

5 *συμεων-N---NSM και-C *λευι-N---NSM αδελφος-N2--NPM συντελεω-VAI-AAI3P αδικια-N1A-ASF εκ-P αιρεσις-N3I-GSF αυτος- D--GPM

6 εις-P βουλη-N1--ASF αυτος- D--GPM μη-D ερχομαι-VB--AAO3S ο- A--NSF ψυχη-N1--NSF εγω- P--GS και-C επι-P ο- A--DSF συστασις-N3E-DSF αυτος- D--GPM μη-D ερειδω-VA--AAO3S ο- A--APN ηπαρ-N3T-APN εγω- P--GS οτι-C εν-P ο- A--DSM θυμος-N2--DSM αυτος- D--GPM αποκτεινω-VAI-AAI3P ανθρωπος-N2--APM και-C εν-P ο- A--DSF επιθυμια-N1A-DSF αυτος- D--GPM νευροκοπεω-VAI-AAI3P ταυρος-N2--ASM

7 επικαταρατος-A1B-NSM ο- A--NSM θυμος-N2--NSM αυτος- D--GPM οτι-C αυθαδης-A3H-NSM και-C ο- A--NSF μηνις-N3--NSF αυτος- D--GPM οτι-C σκληρυνω-VCI-API3S διαμεριζω-VF2-FAI1S αυτος- D--APM εν-P *ιακωβ-N---DSM και-C διασπειρω-VF2-FAI1S αυτος- D--APM εν-P *ισραηλ-N---DSM

8 *ιουδα-N---VSM συ- P--AS αινεω-VA--AAO3P ο- A--NPM αδελφος-N2--NPM συ- P--GS ο- A--NPF χειρ-N3--NPF συ- P--GS επι-P νωτον-N2N-GSN ο- A--GPM εχθρος-N2--GPM συ- P--GS προςκυνεω-VF--FAI3P συ- P--DS ο- A--NPM υιος-N2--NPM ο- A--GSM πατηρ-N3--GSM συ- P--GS

9 σκυμνος-N2--NSM λεων-N3--GSM *ιουδα-N---NSM εκ-P βλαστος-N2--GSM υιος-N2--VSM εγω- P--GS αναβαινω-VZI-AAI2S αναπιπτω-VB--AAPNSM κοιμαω-VCI-API2S ως-C λεων-N3W-NSM και-C ως-C σκυμνος-N2--NSM τις- I--NSM εγειρω-VF--FAI3S αυτος- D--ASM

10 ου-D εκλειπω-VF--FAI3S αρχων-N3--NSM εκ-P *ιουδα-N---GSM και-C ηγεομαι-V2--PMPNSM εκ-P ο- A--GPM μηρος-N2--GPM αυτος- D--GSM εως-C αν-X ερχομαι-VB--AAS3S ο- A--NPN αποκειμαι-V5--PMPNPN αυτος- D--DSM και-C αυτος- D--NSM προσδοκια-N1A-NSF εθνος-N3E-GPN

11 δεσμευω-V1--PAPNSM προς-P αμπελος-N2--ASF ο- A--ASM πωλος-N2--ASM αυτος- D--GSM και-C ο- A--DSF ελιξ-N3K-DSF ο- A--ASM πωλος-N2--ASM ο- A--GSF ονος-N2--GSF αυτος- D--GSM πλυνω-VF2-FAI3S εν-P οινος-N2--DSM ο- A--ASF στολη-N1--ASF αυτος- D--GSM και-C εν-P αιμα-N3M-DSN σταφυλη-N1--GSF ο- A--ASF περιβολη-N1--ASF αυτος- D--GSM

12 χαροπος-A1--NPM ο- A--NPM οφθαλμος-N2--NPM αυτος- D--GSM απο-P οινος-N2--GSM και-C λευκος-A1--NPM ο- A--NPM οδους-N3--NPM αυτος- D--GSM η-C γαλα-N3--NSN

13 *ζαβουλων-N---NSM παραλιος-A1A-NSM καταοικεω-VF--FAI3S και-C αυτος- D--NSM παρα-P ορμος-N2--ASM πλοιον-N2N-GPN και-C παρατεινω-VF2-FAI3S εως-P *σιδων-N---GS

14 *ισσαχαρ-N---NSM ο- A--ASN καλος-A1--ASN επιθυμεω-VAI-AAI3S αναπαυω-V1--PMPNSM ανα-P μεσος-A1--ASM ο- A--GPM κληρος-N2--GPM

15 και-C οραω-VB--AAPNSM ο- A--ASF αναπαυσις-N3I-ASF οτι-C καλος-A1--NSF και-C ο- A--ASF γη-N1--ASF οτι-C πιων-N3--NSM υποτιθημι-VAI-AAI3S ο- A--ASM ωμος-N2--ASM αυτος- D--GSM εις-P ο- A--ASN πονεω-V2--AAN και-C γιγνομαι-VCI-API3S ανηρ-N3--NSM γεωργος-N2--NSM

16 *δαν-N---NSM κρινω-VF2-FAI3S ο- A--ASM εαυτου- D--GSM λαος-N2--ASM ωσει-D και-C εις-A1A-NSF φυλη-N1--NSF εν-P *ισραηλ-N---DSM

17 και-C γιγνομαι-VC--APD3S *δαν-N----SM οφις-N3I-NSM επι-P οδος-N2--GSF εν καταημαι-V5--PMPNSM επι-P τριβος-N3--GSM δακνω-V1--PAPNSM πτερνα-N1S-ASF ιππος-N2--GSM και-C πιπτω-VF2-FMI3S ο- A--NSM ιππευς-N3V-NSM εις-P ο- A--APN οπισω-D

18 ο- A--ASF σωτηρια-N1A-ASF περιμενω-V1--PAI1S κυριος-N2--GSM

19 *γαδ-N---VSM πειρατηριον-N2N-NSN πειρατευω-VF--FAI3S αυτος- D--ASM αυτος- D--NSM δε-X πειρατευω-VF--FAI3S αυτος- D--GPM κατα-P πους-N3D-APM

20 *ασηρ-N---NSM πιων-N3--NSM αυτος- D--GSM ο- A--NSM αρτος-N2--NSM και-C αυτος- D--NSM διδωμι-VF--FAI3S τρυφη-N1--ASF αρχων-N3--DPM

21 *νεφθαλι-N---NSM στελεχος-N3E-NSN αναιημι-VM--XMPNSN επιδιδωμι-V8--PAPNSM εν-P ο- A--DSN γενημα-N3M-DSN καλλος-N3E-NSN

22 υιος-N2--NSM αυξανω-VM--XPPNSM *ιωσηφ-N---NSM υιος-N2--NSM αυξανω-VM--XPPNSM ζηλωτος-A1--NSM υιος-N2--NSM εγω- P--GS νεος-A1A-NSMS προς-P εγω- P--AS αναστρεφω-VA--AAD2S

23 εις-P ος- --ASM διαβουλευω-V1--PMPNPM λοιδορεω-V2I-IAI3P και-C ενεχω-V1I-IAI3P αυτος- D--DSM κυριος-N2--NPM τοξευμα-N3M-GPM

24 και-C συντριβω-VDI-API3S μετα-P κρατος-N3E-GSN ο- A--APN τοξον-N2N-APN αυτος- D--GPM και-C εκλυω-VCI-API3S ο- A--NPN νευρον-N2N-NPN βραχιων-N3N-GPM χειρ-N3--GPF αυτος- D--GPF δια-P χειρ-N3--ASF δυναστης-N1M-GSM *ιακωβ-N---GSM εκειθεν-D ο- A--NSM καταισχυω-VA--AAPNSM *ισραηλ-N---ASM

25 παρα-P θεος-N2--GSM ο- A--GSM πατηρ-N3--GSM συ- P--GS και-C βοηθεω-VAI-AAI3S συ- P--DS ο- A--NSM θεος-N2--NSM ο- A--NSM εμος-A1--NSM και-C ευλογεω-VA--AAI3S συ- P--AS ευλογια-N1A-ASF ουρανος-N2--GSM ανωθεν-D και-C ευλογια-N1A-ASF γη-N1--GSF εχω-V1--PAPGSF πας-A3--APN ενεκεν-P ευλογια-N1A-GSF μαστος-N2--GPM και-C μητρα-N1A-GSF

26 ευλογια-N1A-GSF πατηρ-N3--GSM συ- P--GS και-C μητηρ-N3--GSF συ- P--GS υπεισχυω-VAI-AAI3S επι-P ευλογια-N1A-DPF ορος-N3E-GPN μονιμος-A1--GPN και-C επι-P ευλογια-N1A-DPF θις-N3N-GPM αεναος-A1B-GPM ειμι-VF--FMI3P επι-P κεφαλη-N1--ASF *ιωσηφ-N---GSM και-C επι-P κορυφη-N1--GSF ος- --GPM ηγεομαι-VAI-AMI3S αδελφος-N2--GPM

27 *βενιαμιν-N---NSM λυκος-N2--NSM αρπαξ-A3G-NSM ο- A--ASN πρωινος-A1--ASN εσθιω-VF--FMI3S ετι-D και-C εις-P ο- A--ASN εσπερα-N1A-GSF διαδιδωμι-VF--FAI3S τροφη-N1--ASF

28 πας-A3--NPM ουτος- D--NPM υιος-N2--NPM *ιακωβ-N---GSM δωδεκα-M και-C ουτος- D--APN λαλεω-VAI-AAI3S αυτος- D--DPM ο- A--NSM πατηρ-N3--NSM αυτος- D--GPM και-C ευλογεω-VA--AAI3S αυτος- D--APM εκαστος-A1--ASM κατα-P ο- A--ASF ευλογια-N1A-ASF αυτος- D--GSM ευλογεω-VA--AAI3S αυτος- D--APM

29 και-C ειπον-VBI-AAI3S αυτος- D--DPM εγω- P--NS προςτιθημι-V7--PMI1S προς-P ο- A--ASM εμος-A1--ASM λαος-N2--ASM θαπτω-VA--AAD2P εγω- P--AS μετα-P ο- A--GPM πατηρ-N3--GPM εγω- P--GS εν-P ο- A--DSN σπηλαιον-N2N-DSN ος- --NSN ειμι-V9--PAI3S εν-P ο- A--DSM αγρος-N2--DSM *εφρων-N---GSM ο- A--GSM *χετταιος-N2--GSM

30 εν-P ο- A--DSN σπηλαιον-N2N-DSN ο- A--DSN διπλους-A1C-DSN ο- A--DSN απεναντι-P *μαμβρη-N---GS εν-P ο- A--DSF γη-N1--DSF *χανααν-N----S ος- --ASN κταομαι-VAI-AMI3S *αβρααμ-N---NSM ο- A--ASN σπηλαιον-N2N-ASN παρα-P *εφρων-N---GSM ο- A--GSM *χετταιος-N2--GSM εν-P κτησις-N3I-DSF μνημειον-N2N-GSN

31 εκει-D θαπτω-VAI-AAI3P *αβρααμ-N---ASM και-C *σαρρα-N---ASF ο- A--ASF γυνη-N3K-ASF αυτος- D--GSM εκει-D θαπτω-VAI-AAI3P *ισαακ-N---ASM και-C *ρεβεκκα-N---ASF ο- A--ASF γυνη-N3K-ASF αυτος- D--GSM και-C εκει-D θαπτω-VAI-AAI1S *λεια-N---ASF

32 εν-P κτησις-N3I-DSF ο- A--GSM αγρος-N2--GSM και-C ο- A--GSN σπηλαιον-N2N-GSN ο- A--GSN ειμι-V9--PAPGSN εν-P αυτος- D--DSM παρα-P ο- A--GPM υιος-N2--GPM *χετ-N---GSM

33 και-C καταπαυω-VAI-AAI3S *ιακωβ-N---NSM επιτασσω-V1--PAPNSM ο- A--DPM υιος-N2--DPM αυτος- D--GSM και-C εκαιρω-VA--AAPNSM ο- A--APM πους-N3D-APM αυτος- D--GSM επι-P ο- A--ASF κλινη-N1--ASF εκλειπω-VBI-AAI3S και-C προςτιθημι-VCI-API3S προς-P ο- A--ASM λαος-N2--ASM αυτος- D--GSM

   

스웨덴보그의 저서에서

 

Arcana Coelestia #10336

해당 구절 연구하기

  
/ 10837  
  

10336. And in the heart of everyone that is wise in heart I have put wisdom. That this signifies all who will and do what is good and true for the sake of what is good and true, is evident from the signification of “heart,” as being the inmost of man which is called his will; and as that is of the will of man which is of his love, therefore by the “heart” is also signified the love. (That the “heart” denotes the love, see n. 3635, 3883-3896, 9050; and that it denotes the will, n. 2930, 3888, 7542, 8910, 9113, 9300, 9495.) And from the signification of “one that is wise in heart,” as being one who wills and loves what is good and true for the sake of what is good and true; for it is the part of one who is wise, and it is wisdom, to do truths from love (n. 10331); and it is the part of one who is wise in heart, and it is wisdom of heart, to do what is good from love; and from the signification of “putting wisdom in the heart,” as being to do these things from the Lord, thus from the good of love, because the good of love is from the Lord; for all such will and do what is good and true for the sake of what is good and true, because good and the truth of good are the Lord with them, inasmuch as the things which are from Him, thus which are His, are also Himself.

[2] For this reason it is said that the Lord is good itself and truth itself. That the Lord is good itself is evident from His own words: “Why callest thou Me good? None is good save one, God” (Matthew 19:16-17; Luke 18:18-19); also where the goods of love and of charity are recounted: “Insofar as ye have done it unto one of the least of these My brethren, ye have done it unto Me” (Matthew 25:40). (That those are called “brethren” who are in good, thus that goods are so called, see n. 2360, 3803, 3815, 4121, 5409. Thus those are the Lord’s “brethren” who are in good from Him, n. 4191, 5686, 5692, 6756.) And that the Lord is truth itself, is evident from these words: “Jesus said, I am the way, the truth, and the life” (John 14:6); and in another place: “When He, the Spirit of truth, is come, He shall lead you into all truth; for He shall not speak from Himself. He shall take of Mine, and shall declare it unto you” (John 16:13-15). From this it is evident what is meant by “putting wisdom in the heart.”

[3] The like is also meant by “writing the law upon the heart,” in Jeremiah:

I will put My law in the midst of them, and I will write it on their hearts. Neither shall they teach any longer a man his companion, or a man his brother, saying, Know ye Jehovah; for they shall all know Me (Jeremiah 31:33-34).

To “write the law upon the heart” denotes to impart Divine truth to the will, thus to the love. When this is done, Divine truth is no longer drawn out from the memory, but is perceived from the good of love itself; and therefore it is said, “they shall teach no longer a man his companion, or a man his brother, saying, Know ye Jehovah, for they shall all know Me.” (That such are the celestial angels, who are in the inmost heaven, see at the places cited in n. 9277.)

[4] What it is to will and do what is good and true for the sake of what is good and true, which is signified by “putting wisdom in the heart of everyone that is wise in heart,” shall be briefly told. All who love the Lord above all things, and the neighbor as themselves, do what is good and true for the sake of what is good and true; for good and truth are the Lord Himself, as before said, and therefore when they love good and truth, that is, when they will and do them from love, they love the Lord; and so also do those who love the neighbor as themselves, because in the universal sense the neighbor is good and truth; for the neighbor is one’s fellow citizen, it is society, it is our country, it is the church, and it is the Lord’s kingdom; and to love the neighbor is to will well to these, that is, to will their good; and therefore it is their good which is to be loved; and when this is loved, the Lord is loved, because this good is from Him.

[5] From this it is evident that love toward the neighbor, which is called charity, has in itself love to the Lord. If this love is not in it, then one’s fellow citizen, society, our country, the church, and the Lord’s kingdom, are loved for the sake of self, and thus are not loved from good, but from evil; for whatever is from man for the sake of self as the end is from evil. To love the neighbor for the sake of self is to love him for the sake of profit and honor as ends. The end is what determines whether it is from good or from evil, for the end is the love, because that which a man loves he has for his end. The end is also the will, for that which a man wills he loves. Consequently the end regarded, or the purpose, is the man himself; for a man is such as is his will, and such as is his love.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org