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καί-C δουλεύω-VA--AAD3P σύ-
P--DS ἔθνος-N3E-NPN καί-C προςκυνέω-VF--FAI3P σύ-
P--DS ἄρχων-N3--NPM καί-C γίγνομαι-V1--PMD2S κύριος-N2--NSM ὁ-
A--GSM ἀδελφός-N2--GSM σύ-
P--GS καί-C προςκυνέω-VF--FAI3P σύ-
P--DS ὁ-
A--NPM υἱός-N2--NPM ὁ-
A--GSM πατήρ-N3--GSM σύ-
P--GS ὁ-
A--NSM καταἀράομαι-V3--PMPNSM σύ-
P--AS ἐπικατάρατος-A1B-NSM ὁ-
A--NSM δέ-X εὐλογέω-V2--PAPNSM σύ-
P--AS εὐλογέω-VM--XPPNSM
3196. And Isaac went out to meditate in the field. That this signifies the state of the rational in good, is evident from the representation of Isaac, as being the Divine rational (concerning which often above); and from the signification of “meditating in the field,” as being its state in good; for meditating is a state of the rational when it applies the mind intently; but a “field” is doctrine and the things of doctrine (n. 368); thus the things of the church as to good (n. 2971); hence came the ancient form of expression, “to meditate in the field,” denoting to cogitate in good; which is the act of a man not married, when thinking about a wife.
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