성경

 

何西阿書 9:7

공부

       

7 以色列人知道降罰的日子臨近,報應的時候到。民說:作先知的是愚昧;受靈感的是妄,皆因他們多多作孽,大懷怨恨。

스웨덴보그의 저서에서

 

Apocalypse Explained #626

해당 구절 연구하기

  
/ 1232  
  

626. APOCALYPSE. CHAPTER 11.

1. And there was given to me a reed like a staff; and the angel stood near, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.

2. And the court which is without the temple cast out, and measure it not, for it is given to the nations, and the holy city shall they trample down forty-two months.

3. And I will give unto my two witnesses, and they shall prophesy a thousand two hundred and sixty days, clothed in sackcloth.

4. These are the two olive trees and the two lamp stands standing before the God of the earth.

5. And if anyone will hurt them, fire shall go forth out of their mouth and shall devour their enemies; and if anyone will hurt them, thus must he be killed.

6. These have power to shut heaven, that the rain rain not in the days of their prophecy; and they have power over the waters to turn them into blood, and to smite the earth with every plague as often as they will.

7. And when they shall have finished their testimony, the beast that cometh up out of the abyss shall make war with them and overcome them and kill them.

8. And their bodies shall be upon the street of the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified.

9. And they of the peoples and tribes and tongues and nations shall see their bodies three days and a half, and shall not suffer their bodies to be placed in sepulchers.

10. And they that dwell upon the earth shall rejoice over them and shall be glad, and shall send gifts one to another, because those two prophets tormented them that dwell upon the earth.

11. And after the three days and a half the spirit of life from God entered into them, and they stood upon their feet, and great fear fell upon them that beheld them.

12. And they heard a great voice out of heaven saying unto them, Come up hither. And they went up into heaven in the cloud; and their enemies beheld them.

13. And in that hour was there a great earthquake, and the tenth part of the city fell, and there were killed in the earthquake names of men seven thousand; and the rest became afraid, and gave glory to the God of heaven.

14. The second woe is past; behold, the third woe cometh quickly.

15. And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of the world are become our Lord's and His Christ's, and He shall reign unto the ages of the ages.

16. And the twenty-four elders who sit before God upon their thrones fell upon their faces and worshiped God,

17. Saying, We give Thee thanks, O Lord God Almighty, who is, and who was, and who is to come, because Thou hast taken Thy great power and entered upon the kingdom.

18. And the nations were angered, and Thy anger is come, and the time of the dead to be judged, and to give the reward to Thy servants, the prophets and the saints, and to them that fear Thy name, the small and the great, and to destroy them that destroy the earth.

19. And the temple of God was opened in heaven, and there was seen in His temple the ark of His covenant; and there were lightnings and voices and thunders and an earthquake and great hail.

EXPOSITION

Verses 1, 2. And there was given to me a reed like a staff; and the angel stood near saying, Rise, and measure the temple of God, and the altar, and them that worship therein. And the court which is without the temple cast out, and measure it not, for it is given to the nations; and the holy city shall they trample down forty-two months.

1. "And there was given to me a reed like a staff," signifies the mode of visitation, that is, of exploring the quality of the church in respect to truth and to good n. 627; "and the angel stood near saying," signifies the Lord's will and command (n. 628); "Rise, measure the temple of God, and the altar, and them that worship therein," signifies that he should explore the church, what is its quality in respect to the reception of Divine truth and Divine good, and thence in respect to the worship of the Lord. n. 629).

2. "And the court which is without the temple cast out, and measure it not," signifies that the external of the Word, and thence of the church and of worship, is not to be explored n. 630; "for it is given to the nations," signifies since it has been perverted by evils of life and falsities of doctrine n. 631; "and the holy city shall they trample down," signifies that they will destroy all the doctrine of truth and good from the Word n. 632; "forty-two months," signifies even to the end of the old church and the beginning of the new n. 633.

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.

스웨덴보그의 저서에서

 

The New Jerusalem and its Heavenly Teachings #21

해당 구절 연구하기

  
/ 325  
  

21. 1. People who live lives based on falsity with evil intent and people who live lives based on falsity without evil intent; and also the nature of false beliefs that accompany evil intent and of false beliefs that do not. There are many kinds of falsity-as many as there are kinds of evil-and there are many sources of things that are evil and of the falsities that they engender: 1188, 1212, 4729, 4822, 7574. Falsity that comes from evil, or evil-based falsity, is one thing; evil that comes from falsity, or falsity-based evil, which leads in turn to further or secondary falsity, is another: 1679, 2243. From just one false idea, especially if it is taken as a first principle, further false ideas flow in an unbroken series: 1510, 1511, 4717, 4721. There are falsities that are the result of cravings arising from our love for ourselves and for the world, 1 and there are falsities that are the result of misleading sensory impressions: 1295, 4729. There are falsities that arise from what our religion has taught us and there are falsities that arise from our ignorance: 4729, 8318, 9258. There is falsity that contains some good and there is falsity that contains no good: 2863, 9304, 10109, 10302. There are also things that have been falsified: 7318, 7319, 10648. Everything evil has something false accompanying it: 7577, 8094. The falsity accompanying the cravings that arise from love for ourselves is truly evil; it is the worst kind of falsity: 4729.

[2] Evil is heavy and falls into hell of its own accord, but this is not true of falsity unless it comes from evil: 8279, 8298. Good turns into evil and truth into falsity as they fall from heaven into hell because this is like coming into a dense and polluted atmosphere: 3607. The hells are surrounded by evil-based falsities, which look like storm clouds and unclean waters: 8137, 8146, 8210. The things that are said by the people who are in the hells are falsities that come from evil: 1695, 7351, 7352, 7357, 7392, 7699. Left to their own devices, people intent on evil cannot think anything but falsity: 7437. More on evil that comes from falsity (2408, 4818, 7272, 8265, 8279) and falsity that comes from evil (6359, 9304, 10302).

[3] Every falsity is something we can convince ourselves of, and when we have done so it seems to us to be the truth: 5033, 6865, 8521, 8780. We should therefore make sure something is true before convincing ourselves of it: 4741, 7012, 7680, 7950, 8521. We should be particularly careful not to convince ourselves of falsity in matters of religion because this leads to false convictions that remain with us after death: 845, 8780. How damaging false convictions are: 794, 806, 5096, 7686.

[4] What is good cannot flow into truth as long as we are intent on evil: 2434. To the extent that we devote our lives to what is evil and the falsity that goes with it, to that extent what is good and what is true are moved away from us: 3402. The Lord takes the greatest care to prevent truth from being joined to what is evil and prevent the falsity that comes from evil from being joined to what is good: 3110, 3116, 4416, 5217. If these pairs are mixed, the result is profanation 2 :6348. Truths put an end to falsities and falsities put an end to truths: 5207. Truths cannot be accepted on any deep level as long as skepticism reigns: 3399.

[5] Examples showing how truths can be falsified: 7318. Why evil people are allowed to falsify truths: 7332. Evil people falsify truths by bending and applying them to an evil purpose: 8094, 8149. Truth is said to have been falsified if it has been used to support evil, which happens mainly through deception and superficial appearances: 7344, 8602. The evil are allowed to attack truth but not to attack what is good; they are allowed to distort truth by various interpretations and applications: 6677. Truth that has been falsified for an evil purpose is in opposition to what is true and good: 8062. Falsified truth used for evil purposes smells terrible in the other life: 7319. More on the falsification of truth: 7318, 7319, 10648.

[6] Some false religious beliefs harmonize with what is good and some do not: 9258. False religious beliefs that do not clash with what is good do not lead to evil except in people who are intent on evil: 8318. False religious beliefs are not held against people who are intent on doing good, but they are held against people who are intent on doing evil: 8051, 8149. Truths that are not genuine and even falsities can be associated with genuine truths for people who are intent on doing good, but not for people who are intent on doing evil: 3470, 3471, 4551, 4552, 7344, 8149, 9298. The way things appear in the literal meaning of the Word sets elements that are true beside elements that are false: 7344. False beliefs are rendered true and softened by what is good because they are used for and deflected toward what is good, and the evil is put aside: 8149. The false religious beliefs of people who are intent on doing good are accepted by the Lord as if they were truths: 4736, 8149. Any act of goodness whose character has been shaped by false religious belief is accepted by the Lord if it was done in ignorance and innocence, and if the aim behind it was good: 7887. The truths we possess are outward guises of what is true and good, guises deeply stained with misleading appearances, but if our lives are focused on doing what is good the Lord adjusts them toward genuine truths: 2053. Falsities containing something good can be found in people who are outside the church and therefore ignorant of the truth and also in people in a church where there are false teachings: 2589-2604, 2861, 2863, 3263, 3778, 4189, 4190, 4197, 6700, 9256. Falsities in which there is nothing good are more harmful for people within the church than they are for people outside the church: 7688. What is true and good is taken away from evil people in the other life and given to the good, in keeping with the Lord's words "To those who have, more will be given, and they will have abundance; but from those who do not have, even what they have will be taken away" [Matthew 25:29]: 7770.

각주:

1. Swedenborg's theology generally holds that one of four kinds of love is dominant within us, whether we are aware of it or not: love for the Lord, love for our neighbor, love for the world, or love for ourselves. To Swedenborg the last two, love for the world and love for ourselves, are highly negative kinds of love when they are dominant. By "love for the world" he does not mean care for the world of nature or the planetary ecosystem. Instead this love focuses on a desire for "worldly" things, including wealth, possessions, objects that please the physical senses, and enjoyable interaction in elite social settings. By "love for ourselves" as a dominant love he does not mean care for ourselves in a positive sense: providing for our physical health and well-being, cultivating a positive sense of self-esteem, and avoiding debilitating self-disparagement. Instead this love focuses on a desire for power, high position, respect, glory, fame, and status. Swedenborg's use of the term "love for the world" reflects 1 John 2:15-16, but also owes something to the biblical use of "world," at times, to mean all that is opposed to God and religion; see, for example, John 15:18-19; 17:14-16; James 4:4. His use of "love of self" reflects 2 Timothy 3:2, as well as other biblical passages that express the idea that one's neighbor is at least as worthy of love as oneself (Matthew 22:39; Mark 12:31; Galatians 5:14; James 2:8). Yet in Swedenborg's view, "self" and "the world" in themselves are far from purely negative; see note 1 in New Jerusalem 59. For further information on love for the world and love for ourselves, see especially New Jerusalem 65-80, 81-83. [JSR, SS]

2. For more on the topic of profanation, see New Jerusalem 172 and note 1 in New Jerusalem 169 below. [Editors]

  
/ 325  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.