1
神記念挪亞和挪亞方舟裡的一切走獸牲畜。神叫風吹地，水勢漸落。
9
但遍地上都是水，鴿子找不著落腳之地，就回到方舟挪亞那裡，挪亞伸手把鴿子接進方舟來。
11
到了晚上，鴿子回到他那裡，嘴裡叼著一個新擰下來的橄欖葉子，挪亞就知道地上的水退了。
13
到挪亞六百零一歲，正月初一日，地上的水都乾了。挪亞撤去方舟的蓋觀看，便見地面上乾了。
17
在你那裡凡有血肉的活物，就是飛鳥、牲畜，和一切爬在地上的昆蟲，都要帶出來，叫他在地上多多滋生，大大興旺。
19
一切走獸、昆蟲、飛鳥，和地上所有的動物，各從其類，也都出了方舟。
20
挪亞為耶和華築了一座壇，拿各類潔淨的牲畜、飛鳥獻在壇上為燔祭。
922. And took of every clean beast and of every clean fowl. That this signifies the goods of charity and the truths of faith, has been shown above; that “beast” signifies the goods of charity n. 45-46vvv3, 142-143, 246); and that “fowl” signifies the truths of faith n. 40, 776). Burnt-offerings were made of oxen, of lambs and goats, and of turtledoves and young pigeons (Leviticus 1:3-17; Numbers 15:2-15; 28:1-31). These were clean beasts, and each one of them signified some special heavenly thing. And because they signified these things in the Ancient Church and represented them in the churches that followed, it is evident that burnt-offerings and sacrifices were nothing else than representatives of internal worship; and that when they were separated from internal worship they became idolatrous. This anyone of sound reason may see. For what is an altar but something of stone, and what is burnt-offering and sacrifice but the slaying of a beast? If there be Divine worship, it must represent something heavenly which they know and acknowledge, and from which they worship Him whom they represent.
[2] That these were representatives of the Lord no one can be ignorant, unless he is unwilling to understand anything about the Lord. It is by internal things, namely, charity and the faith therefrom, that He who is represented is to be seen and acknowledged and believed, as is clearly evident in the Prophets, for example, in Jeremiah:
Thus saith Jehovah of armies, the God of Israel, Add your burnt-offerings unto your sacrifices, and eat ye flesh for I spake not unto your fathers, and I commanded them not in the day that I brought them out of the land of Egypt, concerning burnt-offerings and sacrifices; but this thing I commanded them, saying, Hearken unto My voice, and I will be your God (Jeremiah 7:21-23).
To “hearken to” or obey, “the voice” is to obey the law, which all relates to the one command: to love God above all things, and the neighbor as one’s self; for in this is the Law and the Prophets (Matthew 22:35-40; 7:12).
In David:
O Jehovah, sacrifice and offering Thou hast not desired, burnt-offering and sin-offering hast Thou not required; I have desired to do Thy will, O my God; yea, Thy law is within my heart (Psalms 40:7, 9).
[3] In Samuel, who said to Saul,
Hath Jehovah as great pleasure in burnt-offerings and sacrifices as in hearkening to the voice of Jehovah? behold, to obey is better than sacrifice, and to hearken than the fat of rams (1 Samuel 15:22).
What is meant by “hearkening to the voice” may be seen in Micah:
Shall I come before Jehovah with burnt-offerings, with calves of a year old? will Jehovah be pleased with thousands of rams, with ten thousands of rivers of oil? He hath showed thee, O man, what is good; and what doth Jehovih require of thee, but to do judgment, and to love mercy; and to humble thyself in walking with thy God? (Micah 6:6-8).
This is what is signified by “burnt-offerings and sacrifices of clean beasts and birds.”
So in Amos:
Though you offer Me your burnt-offerings and gifts I will not accept them; neither will I regard the peace-offering of your fat ones; let judgment flow like waters, and righteousness like a mighty river (Amos 5:22, 24).
“Judgment” is truth, and “righteousness” is good, both from charity, and these are the “burnt-offerings and sacrifices” of the internal man.
In Hosea:
For I desire mercy and not sacrifice, and the knowledge of God rather than burnt-offerings (Hosea 6:6).
From these passages it is evident what sacrifices and burnt-offerings are where there is no charity and faith; and it is also evident that clean beasts and clean birds represented, because they signified, the goods of charity and of faith.
1
God remembered Noah, all the animals, and all the livestock that were with him in the ship; and God made a wind to pass over the earth. The waters subsided.
2
The deep's fountains and the sky's windows were also stopped, and the rain from the sky was restrained.
3
The waters receded from the earth continually. After the end of one hundred fifty days the waters decreased.
4
The ship rested in the seventh month, on the seventeenth day of the month, on Ararat's mountains.
5
The waters receded continually until the tenth month. In the tenth month, on the first day of the month, the tops of the mountains were seen.
6
It happened at the end of forty days, that Noah opened the window of the ship which he had made,
7
and he sent forth a raven. It went back and forth, until the waters were dried up from the earth.
8
He sent forth a dove from him, to see if the waters were abated from the surface of the ground,
9
but the dove found no place to rest her foot, and she returned to him into the ship; for the waters were on the surface of the whole earth. He put forth his hand, and took her, and brought her to him into the ship.
10
He stayed yet another seven days; and again he sent forth the dove out of the ship.
11
The dove came back to him at evening, and, behold, in her mouth was an olive leaf plucked off. So Noah knew that the waters were abated from the earth.
12
He stayed yet another seven days, and sent forth the dove; and she didn't return to him any more.
13
It happened in the six hundred first year, in the first month, the first day of the month, the waters were dried up from the earth. Noah removed the covering of the ship, and looked. He saw that the surface of the ground was dried.
14
In the second month, on the twenty-seventh day of the month, the earth was dry.
16
"Go out of the ship, you, and your wife, and your sons, and your sons' wives with you.
17
Bring forth with you every living thing that is with you of all flesh, including birds, livestock, and every creeping thing that creeps on the earth, that they may breed abundantly in the earth, and be fruitful, and multiply on the earth."
18
Noah went forth, with his sons, his wife, and his sons' wives with him.
19
Every animal, every creeping thing, and every bird, whatever moves on the earth, after their families, went out of the ship.
20
Noah built an altar to Yahweh, and took of every clean animal, and of every clean bird, and offered burnt offerings on the altar.
21
Yahweh smelled the pleasant aroma. Yahweh said in his heart, "I will not again curse the ground any more for man's sake, because the imagination of man's heart is evil from his youth; neither will I ever again strike everything living, as I have done.
22
While the earth remains, seed time and harvest, and cold and heat, and summer and winter, and day and night shall not cease."
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