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Exodus 32

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1 And when the people saw that Moses was a long time coming down from the mountain, they all came to Aaron and said to him, Come, make us a god to go before us: as for this Moses, who took us up out of the land of Egypt, we have no idea what has become of him.

2 Then Aaron said to them, Take off the gold rings which are in the ears of your wives and your sons and your daughters, and give them to me.

3 And all the people took the gold rings from their ears and gave them to Aaron.

4 And he took the gold from them and, hammering it with an instrument, he made it into the metal image of a young ox: and they said, This is your god, O Israel, who took you out of the land of Egypt.

5 And when Aaron saw this, he made an altar before it, and made a public statement, saying, Tomorrow there will be a feast to the Lord.

6 So early on the day after they got up and made burned offerings and peace-offerings; and took their seats at the feast, and then gave themselves to pleasure.

7 And the Lord said to Moses, Go down quickly; for your people, whom you took out of the land of Egypt, are turned to evil ways;

8 Even now they are turned away from the rule I gave them, and have made themselves a metal ox and given worship to it and offerings, saying, This is your god, O Israel, who took you up out of the land of Egypt.

9 And the Lord said to Moses, I have been watching this people, and I see that they are a stiff-necked people.

10 Now do not get in my way, for my wrath is burning against them; I will send destruction on them, but of you I will make a great nation.

11 But Moses made prayer to God, saying, Lord, why is your wrath burning against your people whom you took out of the land of Egypt, with great power and with the strength of your hand?

12 Why let the Egyptians say, He took them out to an evil fate, to put them to death on the mountains, cutting them off from the earth? Let your wrath be turned away from them, and send not this evil on your people.

13 Have in mind Abraham, Isaac, and Israel, your servants, to whom you gave your oath, saying, I will make your seed like the stars of heaven in number, and all this land will I give to your seed, as I said, to be their heritage for ever.

14 So the Lord let himself be turned from his purpose of sending punishment on his people.

15 Then Moses came down the mountain with the two stones of the law in his hand; the stones had writing on their two sides, on the front and on the back.

16 The stones were the work of God, and the writing was the writing of God, cut on the stones.

17 Now when the noise and the voices of the people came to the ears of Joshua, he said to Moses, There is a noise of war in the tents.

18 And Moses said, It is not the voice of men who are overcoming in the fight, or the cry of those who have been overcome; it is the sound of songs which comes to my ear.

19 And when he came near the tents he saw the image of the ox, and the people dancing; and in his wrath Moses let the stones go from his hands, and they were broken at the foot of the mountain.

20 And he took the ox which they had made, burning it in the fire and crushing it to powder, and he put it in the water and made the children of Israel take a drink of it.

21 And Moses said to Aaron, What did the people do to you that you let this great sin come on them?

22 And Aaron said, Let not my lord be angry; you have seen how the purposes of this people are evil.

23 For they said to me, Make us a god to go before us: as for this Moses, who took us up out of the land of Egypt, we have no idea what has come to him.

24 Then I said to them, Whoever has any gold, let him take it off; so they gave it to me, and I put it in the fire, and this image of an ox came out.

25 And Moses saw that the people were out of control, for Aaron had let them loose to their shame before their haters:

26 Then Moses took his place at the way into the tents, and said, Whoever is on the Lord's side, let him come to me. And all the sons of Levi came together to him.

27 And he said to them, This is the word of the Lord, the God of Israel: Let every man take his sword at his side, and go from one end of the tents to the other, putting to death his brother and his friend and his neighbour.

28 And the sons of Levi did as Moses said; and about three thousand of the people were put to death that day.

29 And Moses said, You have made yourselves priests to the Lord this day; for every one of you has made the offering of his son and his brother; the blessing of the Lord is on you this day.

30 And on the day after, Moses said to the people, Great has been your sin: but I will go up to the Lord, and see if I may get forgiveness for your sin.

31 Then Moses went back to the Lord and said, This people has done a great sin, making themselves a god of gold;

32 But now, if you will give them forgiveness--but if not, let my name be taken out of your book.

33 And the Lord said to Moses, Whoever has done evil against me will be taken out of my book.

34 But now, go, take the people into that place of which I have given you word; see, my angel will go before you: but when the time of my judging has come, I will send punishment on them for their sin.

35 And the Lord sent punishment on the people because they gave worship to the ox which Aaron made.

   

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Arcana Coelestia #10303

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10303. And thou shalt bruise of it small. That this signifies the disposing of truths into their series, is evident from the signification of “bruising,” when said of frankincense and spices; by which are signified truths, as being the disposing of truths into their series; for “bruising” has a like signification with “grinding,” but “grinding” is said of wheat, barley, and spelt; and “bruising,” of oil, frankincense, and spices.

[2] What is specifically signified by “bruising” and “grinding” cannot be known unless it is known how the case is with man in respect to the goods and truths which are signified by “wheat,” “barley,” “meal,” “fine flour,” “oil,” “frankincense,” and “spices,” when these goods and truths have been disposed for uses; for “grinding” and “bruising” denote so to dispose them that they may be of use. When “grinding” is said of the goods which are signified by “wheat” or “barley,” then by “grinding” is signified the disposing and bringing forth of good into truths, and in this way its application to uses. Moreover, good never puts itself forth into uses except by means of truths. In these it is disposed, and thus qualified, for unless good has been disposed in truths it has no quality; but when it is disposed in truths, it is then disposed, into series in application to things according to uses, into which things good enters as the affection of love, whence comes what is grateful, pleasant, and delightful. The like is here signified by “bruising small,” for “pure frankincense” denotes spiritual good (n. 10296); and the truths which are disposed by this good are denoted by the spices stacte, onycha, and galbanum (n. 10292-10294).

[3] What is meant by disposing into series shall also be briefly told. Truths are said to be disposed into series when they have been disposed according to the form of heaven, in which form are the angelic societies. What this form is may be seen from the correspondence of all the members, viscera, and organs of man with the Grand Man, which is heaven (concerning which correspondence see a t the places cited in n. 10030). In these members, viscera, and organs, each and all things have been disposed into series and series of series. These are formed by the fibers and vessels, as is known to those who from anatomy are acquainted with the textures and contextures of the interiors of the body. Into like series have been disposed the truths from good with man.

[4] From this it is that a regenerated man is a heaven in the least form corresponding to the greatest; and that a man is wholly his own truth and good. (That a regenerated man is a heaven in the least form, see at the places cited in n. 9279; and that a man is his own truth and good, n. 10298; and that the truths with man have been disposed into series according to the angelic societies with the regenerate, n. 5339, 5343, 5530) The series into which truths have been disposed with the good, and the series into which falsities have been disposed with the evil, are signified in the Word by “sheaves” and “bundles” (asin Leviticus 23:9-15; Psalms 126:6; 129:7; Amos 2:13; Micah 4:12; Jeremiah 9:22; Zech. 12:6; Matthew 13:30).

[5] It therefore being evident what is signified by “bruising,” and “grinding,” it can be known what is signified in the internal sense by the statement that:

The sons of Israel ground the manna in mills, or bruised it in a mortar, and baked it into cakes (Numbers 11:8);

for by the “manna” was signified celestial and spiritual good (n. 8464); and by “grinding” and “bruising,” a disposing that it might serve for use; for whatever is said in the Word is significative of such things as are in heaven and the church, for every detail has an internal sense. It can also be known what is signified by the statement that:

They should not take to pledge the mill or the millstone, for he taketh the soul to pledge (Deuteronomy 24:6);

for by “the mill and the millstone” is signified that which prepares good so that it can be applied to uses; by “barley” also and by “wheat” is signified good, and by “meal” and “fine flour” truths; and as before said, good is applied to use by means of its own truths.

[6] From this it can be seen what is signified by the “mill,” by the “millstone,” and by “sitting at the mills,” in the following passages, in Matthew:

Then shall two be grinding at the mill; the one shall be taken, and the other shall be left (Matthew 24:41).

He that shall cause to stumble one of these little ones that believe in Me, it were better for him that an ass millstone were hanged on his neck, and he were sunk into the depth of the sea (Matthew 18:6; Mark 9:42).

A mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall Babylon be thrown down, and the voice of the mill shall be heard no more at all in her (Revelation 18:21-22).

I will cause to cease from them the voice of joy, and the voice of the millstones, and the light of the lamp (Jeremiah 25:10).

O daughter of Babylon, sit on the earth; there is no throne, O daughter of the Chaldeans; take the mill and grind meal (Isaiah 47:1-2).

As in a good sense a “mill,” and “grinding,” signify application to good uses, so in the opposite sense they signify application to evil uses; hence when they are said of Babylon and Chaldea, they signify application in favor of their loves, which are the loves of self and of the world; for by the “barley and wheat” with them is signified good adulterated, and by the “meal” thence, truth falsified. The profanation of good and truth by application in favor of these loves is also signified by the statement that:

Moses ground to powder the golden calf, and scattered it upon the waters that came down from Mount Sinai, and made the sons of Israel drink it (Exodus 32:20; Deuteronomy 9:21).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Exodus 30

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1 "You shall make an altar to burn incense on. You shall make it of acacia wood.

2 Its length shall be a cubit, and its breadth a cubit. It shall be square, and its height shall be two cubits. Its horns shall be of one piece with it.

3 You shall overlay it with pure gold, its top, its sides around it, and its horns; and you shall make a gold molding around it.

4 You shall make two golden rings for it under its molding; on its two ribs, on its two sides you shall make them; and they shall be for places for poles with which to bear it.

5 You shall make the poles of acacia wood, and overlay them with gold.

6 You shall put it before the veil that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with you.

7 Aaron shall burn incense of sweet spices on it every morning. When he tends the lamps, he shall burn it.

8 When Aaron lights the lamps at evening, he shall burn it, a perpetual incense before Yahweh throughout your generations.

9 You shall offer no strange incense on it, nor burnt offering, nor meal offering; and you shall pour no drink offering on it.

10 Aaron shall make atonement on its horns once in the year; with the blood of the sin offering of atonement once in the year he shall make atonement for it throughout your generations. It is most holy to Yahweh."

11 Yahweh spoke to Moses, saying,

12 "When you take a census of the children of Israel, according to those who are numbered among them, then each man shall give a ransom for his soul to Yahweh, when you number them; that there be no plague among them when you number them.

13 They shall give this, everyone who passes over to those who are numbered, half a shekel after the shekel of the sanctuary; (the shekel is twenty gerahs;) half a shekel for an offering to Yahweh.

14 Everyone who passes over to those who are numbered, from twenty years old and upward, shall give the offering to Yahweh.

15 The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of Yahweh, to make atonement for your souls.

16 You shall take the atonement money from the children of Israel, and shall appoint it for the service of the Tent of Meeting; that it may be a memorial for the children of Israel before Yahweh, to make atonement for your souls."

17 Yahweh spoke to Moses, saying,

18 "You shall also make a basin of brass, and its base of brass, in which to wash. You shall put it between the Tent of Meeting and the altar, and you shall put water in it.

19 Aaron and his sons shall wash their hands and their feet in it.

20 When they go into the Tent of Meeting, they shall wash with water, that they not die; or when they come near to the altar to minister, to burn an offering made by fire to Yahweh.

21 So they shall wash their hands and their feet, that they not die: and it shall be a statute forever to them, even to him and to his descendants throughout their generations."

22 Moreover Yahweh spoke to Moses, saying,

23 "Also take fine spices: of liquid myrrh, five hundred shekels; and of fragrant cinnamon half as much, even two hundred and fifty; and of fragrant cane, two hundred and fifty;

24 and of cassia five hundred, after the shekel of the sanctuary; and a hin of olive oil.

25 You shall make it a holy anointing oil, a perfume compounded after the art of the perfumer: it shall be a holy anointing oil.

26 You shall use it to anoint the Tent of Meeting, the ark of the testimony,

27 the table and all its articles, the lampstand and its accessories, the altar of incense,

28 the altar of burnt offering with all its utensils, and the basin with its base.

29 You shall sanctify them, that they may be most holy. Whatever touches them shall be holy.

30 You shall anoint Aaron and his sons, and sanctify them, that they may minister to me in the priest's office.

31 You shall speak to the children of Israel, saying, 'This shall be a holy anointing oil to me throughout your generations.

32 It shall not be poured on man's flesh, neither shall you make any like it, according to its composition: it is holy. It shall be holy to you.

33 Whoever compounds any like it, or whoever puts any of it on a stranger, he shall be cut off from his people.'"

34 Yahweh said to Moses, "Take to yourself sweet spices, gum resin, and onycha, and galbanum; sweet spices with pure frankincense: of each shall there be an equal weight;

35 and you shall make incense of it, a perfume after the art of the perfumer, seasoned with salt, pure and holy:

36 and you shall beat some of it very small, and put some of it before the testimony in the Tent of Meeting, where I will meet with you. It shall be to you most holy.

37 The incense which you shall make, according to its composition you shall not make for yourselves: it shall be to you holy for Yahweh.

38 Whoever shall make any like that, to smell of it, he shall be cut off from his people."