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Exodus 4:30

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30 and Aaron spake all the words which Jehovah had spoken unto Moses, and did the signs in the sight of the people.

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Arcana Coelestia #7026

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7026. And Moses took the rod of God in his hand. That this signifies that these things were from Divine power, is evident from the signification of “rod,” as being power (n. 4013, 4015, 4876, 4936) thus “the rod of God” denotes Divine power. (That “rod” denotes the power of the natural, and “hand” the power of the spiritual, and that the natural has power from the spiritual, thus that by “rod” is signified power when it is in the hand, see n. 7011.) That a “rod” denotes power, originates from the representatives in the other life, for in that life they who practice magical arts appear with rods, which also serve them for powers. Hence also the Egyptian magicians had rods, whereby they performed what appeared like miracles; and from this the ancients in their writings everywhere assign rods to magicians. From all this it can be seen that a rod is a representative of power, and that it is also a real correspondence, for power is actually exercised by means of rods; but with magicians this is an abuse of correspondence, neither is it of avail except within the hells where they are, and it avails there because illusions and phantasies reign there. And because there is a real correspondence of a rod with power, Moses was commanded to take a rod in his hand, and by it to do signs; and for the same reason also kings have a scepter, which is a short rod, and by it is signified royal power. The correspondence of a rod and of power, is from the fact that a rod or staff supports the hand and arm, thus at the same time the body, and in the Grand Man the hand and arm correspond to power (n. 878, 3387, 4931-4937, 5327, 5328, 5544, 6947, 7011).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia #6947

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6947. What is that in thy hand? And he said, A rod. That this signifies the power of the Lord’s Divine Human, is evident from the signification of “hand,” as being power (see n. 878, 3387, 4931-4937, 5327, 5328, 5544); and from the signification of a “rod,” as also being power (n. 4013, 4876, 4936). That it is the power of the Lord’s Divine Human, is because by Moses is represented the Lord as to the law Divine, or the Word, which is the Divine truth proceeding from the Lord’s Divine Human (n. 6752). The power which is signified by “hand” is the power proceeding from the Lord’s Divine rational; but the power which is signified by “rod” is the power proceeding from the Lord’s Divine natural. That the “rod” denotes the power proceeding from the Lord’s Divine natural, is because a rod supports the body, like a foot, and by a “foot” is signified the natural (n. 2162, 3147, 3761, 3986, 4280, 4938-4952). That “to lift up the hand” denotes power in the spiritual, and “to lift up the foot” denotes power in the natural, may be seen above (n. 5327, 5328); and for this reason, in accordance with the kind of elevation treated of in the internal sense, it was sometimes said to Moses when he was to do miracles, that he should “lift up the hand,” sometimes that he should “lift up the rod.”

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.