1. THE FAITH OF THE NEW HEAVEN AND THE NEW CHURCH

A statement of faith, set out in both universal and particular terms, is placed at the beginning to serve as a preface to the book which follows, to be like a doorway leading into a church, and a summary presenting in a short compass what follows at more length. It is called the faith of the new heaven and the new church, because heaven, where the angels are, and the church among men form a single unit, just as the internal and external sides of the personality make up a single individual. This is why a member of the church who possesses the good of love which arises from the truths of faith, and possesses the truths of faith which arise from the good of love, is, so far as the interiors of his mind are concerned, an angel of heaven. Therefore too after dying he comes into heaven, and there enjoys happiness depending upon how far the good and truth are linked. It should be known that in the new heaven, which is at the present time being established by the Lord, this statement of faith serves as its preface, doorway and summary.

384. (ii) All those in the Christian world have no faith who reject the Lord and the Word, although they live moral lives, and talk, teach and write rationally, even about faith.

This follows as the conclusion to be drawn from all that has been said before. For it was shown that the true and only faith is in the Lord and comes from the Lord, and that faith which is not in Him and from Him is not spiritual, but natural faith; and a purely natural faith does not contain in itself the essence of faith. Moreover, faith is from the Word and from no other source. This is because the Word is from the Lord and so the Lord Himself is in the Word; which is why He says that He is the Word (John 1:1-2). From this it follows that those who reject the Word also reject the Lord, since they make an indissoluble whole. It also follows that those who reject one or the other of these also reject the church, because the church is from the Lord by means of the Word; and further, that those who reject the church are outside heaven, because the church is the way into heaven. Those who are outside heaven are among the damned, and these have no faith at all.

The reason why those who reject the Lord and the Word have no faith, although they live moral lives and speak, teach and write rationally, even about faith, is that they have no spiritual, but only natural moral life, and no spiritual but only a natural rational mind; and morality and rationality which are wholly natural are in essence dead. So, being dead, these people cannot have any faith. A person who is wholly natural, who is dead so far as faith is concerned, can certainly talk and teach about faith, charity and God, but not under the impulse of faith, charity or God.

[2] The following passages prove that faith is possessed only by those who believe in the Lord, and that the rest have none:

He who believes in the Son is not judged; but he who does not believe has already been judged, because he has not believed in the name of the only-begotten Son of God, John 3:18.

He who believes in the Son has everlasting life; but he who does not believe in the Son will not see life, but the wrath of God rests upon him, John 3:36.

Jesus said, When the Spirit of truth comes, He will try the world concerning sin, for not believing in me, John 16:8-9.

And addressing the Jews:

If you do not believe that I am, you will die in your sins, John 8:24.

For this reason David says:

I will bring news of a decree, said Jehovah. You are my son, to-day have I begotten you. Kiss the son, so that he may not be angry and so that you do not perish on the way. Blessed are all who trust in him, Psalms 2:7, 12.

The Lord predicts in the Gospels that at the ending of the age there will be no faith, because there will be none in the Lord as the Son of God, God of heaven and earth and one with the Father; the ending of the age means the final period of the church, when He says that the abomination of desolation will come about, and affliction such as has never been nor shall be; and that the sun will be darkened, and the moon will not give its light, and the stars will fall from the sky (Matthew 24:15, 21, 29). Also in Revelation, that Satan when released from his imprisonment will go out to lead astray the nations which are in the four corners of the earth, and whose number is like the sand of the sea (Revelation 20:7-8). Because the Lord foresaw this, He also said:

Yet when the Son of Man comes, will he find faith upon the earth? Luke 18:8.

561. X. Real repentance is easy for those who have repented a number of times, but highly distasteful to those who have not.

Real repentance is examining oneself, recognising one's sins, making one's confession before the Lord, and so beginning a new life. This has been described in the foregoing pages. In the part of the world where Reformed Christian churches are established - that means all who have split from the Roman Catholic church, as well as those members of it who have never really repented - both these groups find real repentance highly distasteful. The reason is that some are unwilling and some are afraid to repent, and lack of practice turns into a habit and leads to unwillingness, and eventually to acquiescence as the result of reasoning by the understanding. In some cases it leads to sorrow, fear and terror at the idea of repentance.

[2] The principal reason why real repentance is highly distasteful in the world of the Reformed Christian churches is their belief that repentance and charity contribute nothing to salvation, which is due to faith alone. Faith, they hold, being imputed brings with it the forgiveness of sins, justification, renewal, regeneration, sanctification and everlasting salvation, without a person co-operating of himself or as if of himself. Their theologians call co-operation useless and a hindrance to Christ's merit, something repugnant and harmful. The common people, though ignorant of the mysteries of that belief, have this idea implanted in them merely by hearing it said, that 'faith alone saves,' and 'no one can do good of himself.' It is because of this that repentance among the Reformed is like a nest full of chicks abandoned when the birds have been caught and killed by a fowler. An accessory reason is that the so-called 'reformed' person associates in his spirit only with those in the spiritual world who are like him. They put ideas like this into his thoughts, and divert him from his course towards introspection and self-examination.