252. That by the “woman” is meant the church, is evident from what was said above (n. 155) concerning the heavenly marriage. Such is the nature of the heavenly marriage, that heaven, and consequently the church, is united to the Lord by its Own, insomuch that these are in their Own, for without their Own there can be no union. When the Lord in mercy insinuates innocence, peace, and good into this Own, it still retains its identity, but becomes heavenly and most happy (as may be seen at n. 164). The quality of a heavenly and angelic Own from the Lord, and the quality of an Own, which, because from self, is infernal and diabolical, cannot be told. The difference is like that between heaven and hell.
Revelation 12
1
And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:
2
And she being with child cried, travailing in birth, and pained to be delivered.
3
And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
4
And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.
5
And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
6
And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
7
And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
8
And prevailed not; neither was their place found any more in heaven.
9
And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
10
And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
11
And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
12
Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
13
And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
14
And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
15
And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
16
And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
17
And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
Apocalypse Revealed # 540
540. And seven jewels 1 on its heads. This symbolizes all the Word's truths falsified and profaned.
Jewels or precious stones symbolize the Word's truths, specifically truths in the Word's literal meaning, but here those truths falsified and profaned because the jewels were seen on the dragon's seven heads, which symbolize irrationality owing to a falsification and profanation of truths (no. 538).
[2] That jewels or precious stones symbolize truths in the Word's literal meaning may be seen in The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 43-45. We showed there that Divine truths in their outmost expressions, which are the truths in the Word's literal sense, were symbolized by the twelve precious stones on Aaron's breastpiece, namely, the Urim and Thummim (Exodus 28:6, 15-21, 30), and also by the precious stones in the Garden of Eden, where the king of Tyre is said to have been (Ezekiel 28:12-13). And they were symbolized as well by the twelve precious stones which formed the foundations of the wall of the New Jerusalem (Revelation 21:17-20).
Truths in the literal meaning of the Word are symbolized by jewels or precious stones because everything in the Word's literal meaning is, in the eyes of angels, translucent in consequence of the Word's spiritual meaning, thus in consequence of the light of heaven in which the Word's spiritual truths reside. For a stone in the Word symbolizes truth in its outmost expressions, and thus a precious stone, that truth translucent.
[3] The Word's truths falsified and profaned are also called jewels because they are luminous in themselves, whoever possesses them, like jewels on earth, no matter in whose hand they are. I have occasionally been given to see adulterous women adorned with jewels on their first arrival from earth into the world of spirits, and also Jews selling jewels that they acquired from heaven. It was apparent from this that the evils and falsities in those people did not alter the radiance and sparkle of the Word's truths.
The ten jewels on the horns of the beast rising up out of the sea consequently have the same symbolism (Revelation 13:1), and so, too, the precious stones on the woman sitting on the scarlet beast (Revelation 17:3-5).
That it is the Word's truths that jewels symbolize is clearly apparent from the statement in the book of Revelation, that on the head of Him who sat on the white horse were seen many jewels, and that His name was The Word of God (Revelation 19:12-13).
სქოლიოები:
1. The word translated as "jewels" here means diadems or crowns in the original Greek and Latin, but the writer's definition of the term elsewhere make plain that he regularly and consistently interpreted it to mean jewels or gems.
