8858. A person's whole character is determined by the nature of whatever dominates his life; this is what marks him off from others. His heaven is formed in accordance with it if he is good, or his hell if he is bad. For it constitutes his true will and so the true being of his life, which is unchangeable after death. From all this one may see what the life is like in a person who has been regenerated, and what it is like in one who has not been regenerated.

9410. 'He did not lay a hand' means that truth in its power is not present there. This is clear from the meaning of 'hand' as the power which comes through truth. For the meaning of 'hand' as power, see 878, 3091, 3387, 4931-4937, 5327, 5328, 5544, 6947, 7011, 7188, 7189, 7518, 7673, 8050, 8153, 8281, 9025, 9133; for its coming through truth, 3091, 3503, 6344, 6423, 8304; and for the fact that truth derives all its power from good, that is, from the Lord through good, 6948, 8200, 9327. From all this it is evident that 'He did not lay a hand towards the children of Israel who had been set apart' means that truth in its power is not present with those restricted to the outward sense of the Word, separated from the inward. The reason why truth is not present with them in its power is that they are separated from heaven and so from the Lord; for the Word joins a person to heaven, and through heaven to the Lord, because all the things constituting the sense of the letter of the Word correspond to the spiritual and celestial realities which exist with angels. There is no connection with the angels if the Word is understood according to the letter alone and not at the same time according to some teaching of the Church on the inner level of the Word.

[2] Take for example the Lord's words to Peter,

You are Peter, and on this rock I will build My Church, and the gates of hell will not prevail against it. And I will give you the keys of the kingdom of heaven; and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Matthew 16:18-19.

In like manner to the disciples,

Truly I say to you, Whatever you bind on earth will be bound in heaven; and whatever you loose on earth will be loosed in heaven. Matthew 18:18.

Those who are restricted to the outward sense of the Word, separated from the inward, thus those who are separated from the true teachings of the Church, convince themselves that such power was given to Peter by the Lord, and also to the rest of the Lord's disciples. This conviction leads to the hellish heresy that certain people possess the power to let into or shut out of heaven whomsoever they please, when in fact according to the true teachings of the Church, which lie on the inward level of the Word, the Lord alone has that power. Those therefore who know the outward sense of the Word and at the same time its inward sense understand that these things spoken by the Lord had regard to faith and the truths of faith which are received from the Lord, and that such faith received from the Lord possesses that power, thus the Lord Himself, and not at all any mere human being.

[3] The truth of this may be recognized from the representation of Peter and of the twelve disciples, also from the meaning of 'rock', and from the meaning of 'keys' as well. Peter represented faith, see Prefaces to Genesis 18, 22, also 3750, 4738, 6000, 6073 (end); the Lord's twelve disciples, like the twelve tribes of Israel, represented all aspects of faith and love, 3488, 3858, 6397; 'rock' means the Lord in respect of faith, and so faith which is received from the Lord, 8581; and 'keys' means power, as is clear from places in the Word where keys are mentioned, such as in John,

I am the First and the Last, He who lives; and I was dead, but behold, I am alive for ever and ever, and have the keys of hell and of death. Revelation 1:17-18.

In the same book,

These things says the One who is Holy, the One who is True, He who has the key of David, He who opens in order that no one may close, and closes in order that no one may open ... Revelation 3:7-8.

And in Isaiah,

I will place the key of the house of David on His shoulder, in order that He may open and none shut, and He may shut and none open. Isaiah 22:22.

In these places it is evident that 'key' means power and that the Lord alone possesses it.

[4] From all this one can see what those people are like who are restricted to the outward sense of the Word, separated from the inward, namely people who are not at all joined to heaven, nor thus to the Lord. This is so with those who explain those words addressed by the Lord to Peter and to the disciples according to their literal meaning, in that they arrogate to themselves the power to save the human race and make themselves the gods of heaven and earth, which they do on account of their insane self-love and love of the world. Anyone sound in mind may see and appreciate that a mere human being cannot absolve any sin at all, because no sin is absolved except through the development of a new life, that is, through being regenerated by the Lord. Regeneration continues right on to the end of a person's life in the world, and after that for evermore, see 8548-8553, 8635-8640, 8742-8747, 8853-8858, 8958-8968.

[5] What truth in its power is must also be stated briefly. In the Word angels are called 'powers'; and it is also well known in the Church that they are such. Yet they are not powers by virtue of anything their own, only by virtue of the Lord; for they are recipients of God's truth which emanates from the Lord. The power they have from the Lord is such that one of them can drive away a thousand of the devil's crew, confine them to the hells, and keep them in check. For God's truth emanating from the Lord fills the heavens and forms them; and if you are willing to believe it, all things were made and created through that truth. The Word which was in the beginning with God and which was God, and through which all things were created and the world was made, spoken of in John 1:1-14, is Divine Truth. Divine Truth is the one true substance from which all things come into being; but this is something few are able to understand, because at the present day the idea which people have of Divine Truth is no different from that of words coming from the lips of one who rules over all, whose orders are carried out according to those words. As for the kind of idea people ought in fact to have of Divine Truth, see 9407 (end). The omnipotence of Divine Truth emanating from the Lord is described in many places in the Word, and especially in John, in the Book of Revelation,

War took place in heaven. Michael and his angels fought against the dragon, and the dragon fought, and his angels, but they did not prevail, nor was their place found any longer in heaven. They conquered him by the blood of the Lamb and by the word of their testimony. Revelation 12:7-8, 11.

'The blood of the Lamb', it is evident, is Divine Truth emanating from the Lord's Divine Human, see 4735, 6978, 7317, 7326, 7850, 9127, 9393, 9395; and 'the word of their testimony' is God's truth which has found acceptance.

[6] People who are restricted to the outward sense of the Word, separated from the inward, that is, those who are separated from the true teachings of the Church, understand these words of prophecy in solely a literal way. That is to say, they take 'blood' to mean blood, thus the Lord's passion, when in fact Divine Truth emanating from the Lord is what is meant in those words by 'blood'. People with the true teachings of the Church are able to know that they are saved not by blood but by hearing God's truth and doing it, thus [that all are saved] who allow the Lord to regenerate them by means of Divine Truth. All who receive enlightenment from the Lord are able to know, understand, see, and perceive this, thus all who are governed by the good of charity and faith are able to do so, since it is they who receive enlightenment. I myself can certainly say that when I read the blood of the Lamb and think of the Lord's blood the angels present with me know no other than that Divine Truth emanating from the Lord is what I read and that that Truth is what I think of. But let simple people hold on to the teaching they have that they are saved by the Lord's blood, so long as they are leading a life in keeping with His Divine Truth; for those who lead such a life receive enlightenment in the next life.

3318. 'And he was weary' means a state of conflict. This becomes clear from the meaning of 'weary' or weariness as the state following conflict. Here however, because the subject is a state of conflict in which good and truth within the natural man are joined together, the state of conflict itself is meant. As regards 'weary' here meaning a state of conflict, this is not apparent except from the train of thought in the internal sense, and in particular from the fact that without conflicts, or what amounts to the same, without temptations, good is unable to be joined to truth in the natural man.

[2] So that the nature of this state may be known - though only as man experiences it - let a brief statement be made regarding it. Man is nothing other than an organ or vessel which receives life from the Lord, for man does not live of himself, 290, 1954, 2021, 2536, 2706, 2886-2889, 3001. The life flowing in with man from the Lord comes from His Divine Love. This Love, that is, the life from it, flows in and applies itself to the vessels that are in man's rational and that are in his natural. On account of the hereditary evil into which man is born, and on account of the evil of his own doing which man acquires to himself, these vessels with him are set the wrong way round for receiving that life. But insofar as it is possible for this inflowing life to do so, it resets those vessels to receive it. These vessels within the rational man and within his natural are such as are called truths. In themselves they are nothing else than perceptions of the variations in form possessed by those vessels and of the changes of state which in different ways give rise to those variations, which are produced in the most delicate of organic substances, and in ways that defy description, 2487. Good itself, which possesses life from the Lord, that is, which is life, is that which flows in and resets them.

[3] When therefore those vessels, varying in the forms they take, are set and turned, as has been stated, the wrong way round for inflowing life, they clearly have to be re-positioned to receive that life, that is, to be controlled by it. This cannot possibly be effected as long as the person remains in that condition into which he was born or which he has brought upon himself. Indeed at that time they are unsubmissive because they resolutely withstand and harden themselves against the heavenly order governing the way that life acts. Indeed the good which moves them, and to which they are subservient, is that which stems from self-love and love of the world. From the dull warmth it contains that good makes these vessels what they are. Consequently before they can be made submissive and capable of receiving any of the life that belongs to the Lord's love, they have to be softened. The only ways that such softening can be achieved is by temptations, for temptations take away the things that constitute self-love and contempt for others in comparison with oneself, consequently that constitute self-glory, and also hatred and revenge on account of that. When therefore they have to some extent been subdued and mellowed by means of temptations those vessels start to become yielding and compliant to the life which belongs to the Lord's love and which is constantly flowing in with man.

[4] From this point onwards good, first of all in the rational man and then in the natural, starts to be joined to the truths there, for as has been stated, truths are nothing else than perceptions of the variations in form which are determined by the states that are changing all the time - those perceptions being a product of the life that is flowing in. This is the reason why a person is regenerated, that is, is made new, by means of temptations, or what amounts to the same, by means of spiritual conflicts, and after that receives an inward disposition different from before, that is to say, becomes gentle, humble, single-minded, and contrite at heart. From these considerations one may now see the use served by temptations, which is that good from the Lord may not only flow in but also render the vessels subservient and so join itself to them. For truths are the recipient vessels of good, see 1496, 1832, 1900, 2063, 2261, 2269. Here therefore, since the subject is the joining together of good and truth in the natural man, and since the first stage of that conjunction comes about through the conflicts brought about by temptations, 'he was weary' clearly means a state of conflict.

[5] As for the Lord however, who is the subject here in the highest sense, He so imposed Divine order on everything within Himself by means of the very severe conflicts that went with temptations that nothing remained of the human He had derived from the mother, 1444, 1573, 2159, 2574, 2649, 3036, so that He was not made new as any other human being but was made altogether Divine. For man, who is made new through regeneration, nevertheless retains within himself the inclination towards evil; indeed he retains the evil itself but is withheld from it by the influx of the life that is the life of the Lord's love, and by an extremely powerful force. But the Lord cast out completely everything evil that was His by heredity from the mother and made Himself Divine, doing so even as to the vessels, that is, as to the truths. This is what in the Word is called Glorification.