4500. 'And came with confidence upon the city, and killed every male' means that they utterly destroyed the truths of doctrine of the Church among the Ancients. This is clear from the meaning of 'the city' as the doctrine of the Church, dealt with in 402, 2449, 2943, 3216, 4478, in this case of the Church among the Ancients, for that Church is represented by Hamor and Shechem whose city it was; from the meaning of 'with confidence' as with trust, in this case with trust in falsity and evil; and from the meaning of 'a male' as truth, dealt with in 749, 2046, 4005. From these meanings it is evident that 'they came with confidence upon the city, and killed every male' means that with a trust in falsity and evil they utterly destroyed the truths of doctrine of the Church among the Ancients.

[2] It was the Church among the Ancients, a descendant of the Most Ancient Church, that was going to be established among the descendants from Jacob, because the Ancient Church had begun to perish. But the fact that they utterly destroyed every truth of faith and good of charity, and thus every internal aspect of worship among them, and so the fact that no Church could be established among Jacob's descendants, is described at this point in the internal sense. This explains how it came about that, because of their stubborn insistence, that which was merely a representative of the Church was established among them 4281, 4288-4290, 4293, 4307, 4314, 4316, 4317, 4429, 4433, 4444.

592. 'Jehovah said, I will wipe out man' means that man would bring about his own end. This is clear from what has been stated already, that is to say, about statements made to the effect that Jehovah or the Lord punishes, tempts, does evil, wipes out or slays, and curses; for example, the statement that Jehovah slew Er, Judah's firstborn, and Onan, Judah's second son, Genesis 38:7, to; or the statement that Jehovah smote all the firstborn of Egypt, Exodus 12:10, 29. Also in

Jeremiah,

Those whom I smote in My anger, and in My fierce anger. Jeremiah 33:5.

In David,

He let loose on them His fierce anger, exceeding anger, and rage, and distress, a mission of evil angels. Psalms 78:49.

In Amos,

Will evil befall a city, and Jehovah has not done it? Amos 3:6.

In John,

Seven golden bowls full of the anger of God who lives for ever and ever. Revelation 15:1, 7; 16:1.

All of these qualities are attributed to Jehovah when in fact He is quite the reverse of them. They are attributed to Him for the reason already given, and also so that people may grasp first of all the very general idea that the Lord rules over and disposes every single thing there is. Then after that they may grasp the idea that the Lord never does evil, let alone slays anyone, but that instead it is man who brings evil upon himself, destroys, and slays himself. In one sense it is not man who does so but the evil spirits who incite him and lead him on. Yet in reality it is the man, for what else does he believe than that he himself does what he does? So then it is here said of Jehovah that He would wipe out man, though in fact it was man who would destroy himself and bring about his own end.

[2] The situation in this matter becomes particularly clear from those in the next life who are living in torment and in hell. They are constantly complaining and ascribing to the Lord all the evil that punishes. And so do evil spirits in the world of evil spirits who take delight, indeed it is their chief delight, in hurting and punishing others. And those who are being hurt and punished assume that it is sent by the Lord. They are told and shown that not a hint of evil comes from the Lord, but that they bring the evil upon themselves. For in the next life all is counterbalanced in such a way that evil recoils on the one who commits it, and becomes evil that punishes. Punishment is therefore inevitable. It is said to be permitted for the sake of correcting evil; yet all the time the Lord is converting all evil that punishes into good, with the result that nothing but good ever comes from the Lord. What permission is however nobody as yet knows. What is permitted is considered to be something done by Him who permits simply because He does permit it. But in reality the situation is altogether different, a subject which in the Lord's Divine mercy will be dealt with later on.