Title: Final Gathering, Attack, and Collapse (Rev. 19-20)
Topic: Second Coming
Summary: Final Gathering, Attack, and Collapse (Rev. 19-20)
Use the reference links below to follow along in the Bible as you watch.
References:
Revelation 19; 20:1-14; 6:9
Hebrews 9:27
Exodus 15:6, 8-10
Matthew 13:24-30, 36-43
Ezekiel 38:8-13, 20-23; 39:1, 4-7, 17-29
034 - Final Gathering, Attack, and Collapse (Rev. 19-20)
By Jonathan S. Rose
Spirit and Life Bible Study broadcast from 3/30/2011. The complete series is available at: www.spiritandlifebiblestudy.com
Revelation 21
1
And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
2
And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
3
And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
4
And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
5
And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.
6
And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
7
He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
8
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
9
And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.
10
And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,
11
Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;
12
And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:
13
On the east three gates; on the north three gates; on the south three gates; and on the west three gates.
14
And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.
15
And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.
16
And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.
17
And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.
18
And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.
19
And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;
20
The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.
21
And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.
22
And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
23
And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
24
And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
25
And the gates of it shall not be shut at all by day: for there shall be no night there.
26
And they shall bring the glory and honour of the nations into it.
27
And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
Apocalypse Explained # 253
253. Verse 21. He that overcometh, I will give to him to sit with Me in My throne, signifies that he who is steadfast to the end of life shall be conjoined with heaven where the Lord is. This is evident from the signification of "overcoming," as being to be steadfast in the spiritual affection of truth even to the end of life (See above, n. 128); but here it means to be steadfast in a state of faith from charity, since charity is here treated of. This is what "overcoming" means; because so long as man lives in the world he is in combat against the evils and the falsities therefrom that are with him; and he who is in combat, and is steadfast in the faith of charity even to the end of life, overcomes; and he who overcomes in the world overcomes to eternity, since man after death is such as his life had been in the world. This is evident also from the signification of "to sit with Me in My throne," as being to be conjoined with heaven where the Lord is; for "throne" signifies heaven, and to "sit with Me" signifies to be together with the Lord, thus conjoined to Him.
[2] In the Word the word "throne" is many times used, and in reference to the Lord it signifies in general, heaven, in particular the spiritual heaven, and in the abstract, Divine truth proceeding from the Lord, since this is what makes heaven. For this reason "throne" is also predicated of judgment, since all judgment is effected from truths. That such is the signification of "throne" in the Word can be seen from the following passages. In Isaiah:
Jehovah said, The heavens are My throne (Isaiah 66:1).
In David:
Jehovah hath established His throne in the heavens (Psalms 103:19).
And in Matthew:
He that sweareth by heaven sweareth by the throne of God and by Him that sitteth thereon (Matthew 23:22).
It is clear that "throne" in these passages signifies heaven; for it is said that "the heavens are His throne," that "He hath established His throne in the heavens," and that "he who sweareth by heaven sweareth by the throne of God;" not because Jehovah or the Lord there sits upon a throne, but because His Divine in the heavens is called "throne:" and also appears at times as a throne to those to whom it is given to look into heaven. That the Lord was thus seen is evident in Isaiah:
I saw the Lord sitting upon a throne high and lifted up, and His train filling the temple (Isaiah 6:1).
"His train filling the temple" signifies that Divine truth proceeding filled the ultimate of heaven and the church, for the "Lord's train" signifies in general Divine truth proceeding, and in particular Divine truth in the extremities of heaven and in the church (See above, n. 220).
[3] In Ezekiel:
Above the expanse that was over the head [of the cherubim] there was as the appearance of a sapphire stone, the likeness of a throne, and upon the likeness of the throne was a likeness as the appearance of a man upon it above (Ezekiel 1:26; 10:1).
The "throne" had an appearance like a sapphire stone, because "sapphire" signified Divine truth proceeding from the Lord's Divine good, and therefore spiritual truth pellucid from celestial good (See Arcana Coelestia 9407, 9873); thus "throne" here signifies the whole heaven, for heaven is heaven from Divine truth. (What "cherub" signifies, see Arcana Coelestia 9277, 9509, 9673.)
[4] In Revelation:
Behold, a throne set in heaven, and upon the throne One sitting. A rainbow round about the throne, in aspect like an emerald. And out of the throne went forth lightnings and thunders and voices. Before the throne a glassy sea like unto crystal; and round about the throne four animals, full of eyes before and behind (Revelation 4:2-6, 9-10).
That heaven in respect to Divine truths is here described will be seen in the explanation of these words in the following chapter. There is a like meaning in the following from Revelation:
A pure river and bright as crystal went forth out of the throne of God and of the Lamb (Revelation 22:1).
"A pure river and bright as crystal" was seen "going forth out of the throne," because a "river" as well as "crystal" signifies Divine truth.
[5] "The throne of David" in the Word has a like meaning; since by "David" in the prophetic Word is meant, not David, but the Lord in respect to royalty, which is Divine truth in the spiritual heaven, which is the second heaven. So in Luke:
The angel said to Mary, He shall be great, and shall be called the Son of the Most High, and the Lord shall give unto Him the throne of His father David (Luke 1:32).
And in Isaiah:
Unto us a child is born, unto as a Son is given, and the government shall be upon His shoulder, and His name shall be called Wonderful, Counselor, God, Hero, Father of Eternity, Prince of Peace. Of the multiplication of His government and peace there shall be no end; upon the throne of David, and upon His kingdom, to establish it in judgment and in righteousness, from henceforth and even to eternity (Isaiah 9:6-7).
It is clear that here is not meant David, and his throne, on which the Lord was to sit; for the Lord's kingdom was not on earth but in heaven; by "the throne of David," therefore, heaven in respect to Divine truth is meant (See above, n. 205). The meaning is similar in the Psalm of David, where the Lord speaks of His throne and His kingdom; as in the whole of Psalms 89, in which are also these words:
I have sworn unto David My servant: Thy seed will I establish for ever; and thy throne to generation and generation. Judgment and righteousness are the foundation of thy throne; I will establish his throne as the days of the heavens (Psalms 89:3-4, 14, 29).
That the Lord is here meant by David, see above n. 205). The like is signified by "the throne of glory" where the Lord is spoken of, for "glory" signifies Divine truth.
As in Matthew:
When the Son of man shall come in His glory, and all the holy angels with Him, then shall He sit on the throne of His glory (Matthew 25:31).
(That "glory" signifies Divine truth in heaven, see Arcana Coelestia 4809, 5922, 8267, 8427, 9429; and above, n. 33.)
This shows what is signified by "the throne of glory" in Jeremiah:
Do not disgrace the throne of thy glory (Jeremiah 14:21; 17:12);
which signifies that Divine truth should not be disgraced. The like is signified by Jerusalem being called "the throne of Jehovah;" for "Jerusalem" signifies the church in respect to doctrine; and doctrine is Divine truth.
From this it is clear how these words are to be understood in Jeremiah:
At that time they shall call Jerusalem the throne of Jehovah, and all the nations shall be gathered unto it (Jeremiah 3:17).
In David:
Jerusalem is builded; thither the tribes go up; and there are set thrones for judgment, the thrones of the house of David (Psalms 122:3-5).
In Ezekiel:
The glory of Jehovah came into the house by the way of the gate whose face was toward the east. And He said unto me, Son of man, behold the place of My throne, and the place of the soles of My feet, where I will dwell in the midst of the sons of Israel for ever (Ezekiel 43:4, 7).
(That "Jerusalem" signifies the church in respect to doctrine, thus Divine truth in the heavens and on the earth, for this makes the church, see Arcana Coelestia 3654, 9166; and above, n. 223) As all judgment is effected by truths, and judgment in the heavens by Divine truth, "throne" is also mentioned where the Lord in respect to judgment is treated of, as above (Matthew 25:31; and in David, Psalms 122:3-5).
Again, in David:
Jehovah, Thou hast executed my judgment; thou sattest on the throne a judge of justice; thou hast rebuked the nations, thou hast destroyed the wicked; Jehovah shall sit for ever; He will prepare His throne for judgment (Psalms 9:4-5, 7).
[6] It is also said in many places in the Word, not only that the Lord is to sit on a throne, but that others also shall sit upon thrones, but still these "thrones" do not mean thrones, but Divine truths. Thus in the first book of Samuel:
He raiseth up the poor out of the dust, and lifteth on high the needy from the dunghill, to make them sit with princes, and to make them inherit the throne of glory (1 Samuel 2:8).
In Revelation:
The four and twenty elders who are before the throne of God, sitting upon their thrones (Revelation 11:16).
Again:
I saw thrones, and they sat upon them, and judgment was given unto them (Revelation 20:4).
In Matthew:
Ye who have followed Me in the regeneration, when the Son of man shall sit upon the throne of His glory, ye also shall sit upon thrones, judging the twelve tribes of Israel (Matthew 19:28; Luke 22:30).
Here "thrones" mean Divine truths, according to which and from which all are to be judged; "twelve" and "twenty-four" signify all things and are predicated of truths; "elders," and "disciples" also, likewise "tribes," signify Divine truths. When this is known, what is meant by "thrones" in the above passages can be seen; as also what is meant by "throne" in these words now treated of. "He that overcometh will I give to him to sit with Me in My throne."
(That "twelve" signifies all, and that it is predicated of truths, see Arcana Coelestia 577, 2089, 2129, 2130, 3272, 3858, 3913; likewise "twenty-four" because that number is the double of the number twelve, and arises from it by multiplication, n. 5921, 5335, 5708, 7973.
That "the elders of Israel" signify all in the church who are in truths from good, n. 6524, 6525, 6890, 7912, 8578, 8585, 9376, 9404;
likewise "the Lord's twelve disciples," n. 2129, 3354, 3488, 3858, 6397;
likewise "the twelve tribes," n. 3858, 3926, 4060, 6335, 7836, 7891)
[7] From this it can be seen what was represented by the throne built by Solomon, thus described in the first book of Kings:
Solomon made a great ebony 1 throne, and overlaid it with pure gold. There were six steps to the throne; the head of the throne was round; and behind it were hands on either side near the place of the seat, and two lions standing near the hands; and there were twelve lions standing upon the six steps on the one side and on the other; there was not the like made in any kingdom (1 Kings 10:18-20).
Here "ebony" 1 signifies Divine truth in ultimates; "the head being round," the corresponding good; "the gold with which it was overlaid" Divine good from which is Divine truth. "The six steps" signify all things from first to last; "the two hands" all power; "lions," the truths of the church in their power; "twelve," all things. As "throne," in reference to the Lord, signifies heaven in respect to all Divine truth, so in a contrary sense it signifies hell in respect to all falsity. (In this contrary sense "throne" is mentioned Revelation 2:13; Isaiah 14:9, 13; 47:1; Haggai 2:22; Daniel 7:9; Luke 1:52)
სქოლიოები:
1. The Latin has "ebony"; the Hebrew is "ivory."
