Title: Final Gathering, Attack, and Collapse (Rev. 19-20)
Topic: Second Coming
Summary: Final Gathering, Attack, and Collapse (Rev. 19-20)
Use the reference links below to follow along in the Bible as you watch.
References:
Revelation 19; 20:1-14; 6:9
Hebrews 9:27
Exodus 15:6, 8-10
Matthew 13:24-30, 36-43
Ezekiel 38:8-13, 20-23; 39:1, 4-7, 17-29
034 - Final Gathering, Attack, and Collapse (Rev. 19-20)
By Jonathan S. Rose
Spirit and Life Bible Study broadcast from 3/30/2011. The complete series is available at: www.spiritandlifebiblestudy.com
Matthew 12
1
At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
2
But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
3
But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
4
How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
5
Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
6
But I say unto you, That in this place is one greater than the temple.
7
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
8
For the Son of man is Lord even of the sabbath day.
9
And when he was departed thence, he went into their synagogue:
10
And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
11
And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
12
How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
13
Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.
14
Then the Pharisees went out, and held a council against him, how they might destroy him.
15
But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;
16
And charged them that they should not make him known:
17
That it might be fulfilled which was spoken by Esaias the prophet, saying,
18
Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
19
He shall not strive, nor cry; neither shall any man hear his voice in the streets.
20
A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
21
And in his name shall the Gentiles trust.
22
Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
23
And all the people were amazed, and said, Is not this the son of David?
24
But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
25
And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
26
And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
27
And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
28
But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
29
Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
30
He that is not with me is against me; and he that gathereth not with me scattereth abroad.
31
Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
32
And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
33
Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
34
O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
35
A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
36
But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
37
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
38
Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
39
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
40
For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.
41
The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
42
The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
43
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
44
Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
45
Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
46
While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
47
Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
48
But he answered and said unto him that told him, Who is my mother? and who are my brethren?
49
And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
50
For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
Apocalypse Revealed # 948
948. 22:11 "He who is unjust, let him be unjust still; he who is filthy, let him be filthy still; he who is righteous, let him be righteous still; he who is holy, let him be holy still." This symbolizes the state of everyone in particular after death and before being judged, and in general before the Last Judgment, that those caught up in evils will have their goods taken away, and those caught up in falsities will have their truths taken away, and conversely, that people prompted by goods will have their evils taken away, and those prompted by truths will have their falsities taken away.
He who is unjust symbolizes someone caught up in evils, and he who is righteous someone prompted by goods (no. 668). He who is filthy or unclean symbolizes someone caught up in falsities (nos. 702, 728, 924), and he who is holy someone prompted by truths (nos. 173, 586, 666, 852). It follows from this that to let him who is unjust be unjust still means, symbolically, that someone caught up in evils will be still more caught up in evils, and that to let him who is filthy be filthy still means, symbolically, that someone caught up in falsities will be still more caught up in falsities; and conversely, that to let him who is righteous be righteous still means, symbolically, that someone prompted by goods will be still more prompted by goods, and that to let him who is holy be holy still means, symbolically, that someone prompted by truths will be still more prompted by truths.
Moreover, it also symbolically means that people caught up in evils will have their goods taken away, and those caught up in falsities will have their truths taken away, and conversely, that people prompted by goods will have their evils taken away, and those prompted by truths will have their falsities taken away. For someone caught up in evils is still more caught up in evils to the extent that his goods are taken away, and someone caught up in falsities is still more caught up in falsities to the extent that his truths are taken away; and conversely, someone governed by goods is still more governed by goods to the extent that his evils are taken away, and someone governed by truths is still more governed by truths to the extent that his falsities are taken away.
Either the one or the other befalls everyone after death, for thus they are prepared, the evil for hell, and the good for heaven. For an evil person cannot take goods and truths with him to hell, nor can a good person take evils and falsities with him into heaven, since that would throw both heaven and hell into disorder.
[2] It must be rightly known, however, that we mean the inwardly evil and the inwardly good. For the inwardly evil may be outwardly good, since they can behave and speak as though they were good, as hypocrites do, and the inwardly good may at times be outwardly evil, since they can do evil things and utter falsities, and yet repent and wish to be instructed in truths.
The case here is the same as that declared by the Lord:
...to everyone who has, more will be given, that he may have abundance; but from him who does not have, even what he has will be taken away." (Matthew 13:12; 25:29; Mark 4:25; Luke 8:18; 19:26)
This befalls all people after death before being judged. It also was the case with people collectively who either perished or were saved at the time of the Last Judgment. For the Last Judgment could not take place before then, because as long as the evil held on to their goods and truths, they were conjoined in outward appearances with angels in the lowest heavens. And yet they had to be separated. This, too, was foretold by the Lord in Matthew 13:24-30, 38-40, an event that may be seen explained in nos. 324, 329, 343, 346, 398 above.
It can be seen from this what is symbolically meant in the spiritual sense by letting him who is unjust be unjust still, by letting him who is filthy be filthy still, by letting him who is righteous be righteous still, and by letting him who is holy be holy still.
Something similar is meant by these verses in Daniel:
Go your way, Daniel, for the words are closed up and sealed till the time of the end. Many shall be purged and cleansed...; the wicked shall do wickedly, and none of the wicked shall understand; but those who understand shall understand. (Daniel 12:9-10)
