Born of God, as in John 1:11, 13, signifies people who are principled in love and faith.

(რეკომენდაციები: Arcana Coelestia 2531)

5347. Verses 50-52 And to Joseph were born two sons before the year of the famine came, whom Asenath, the daughter of Potiphera the priest of On, bore to him. And Joseph called the name of the firstborn Manasseh - for God has made me forget all my labour and all my father's house. And the name of the second he called Ephraim - for God has made me fruitful in the land of my affliction.

'And to Joseph were born two sons' means the good and truth born from this. 'Before the year of famine came' means which were born through the natural. 'Whom Asenath, the daughter of Potiphera the priest of On, bore to him' means which were born from the marriage. 'And Joseph called the name of the firstborn Manasseh' means a new area of will within the natural, and the essential nature of it. 'For God has made me forget all my labour' means a removal after temptations have finished. 'And all my father's house' means the removal of hereditary evils. 'And the name of the second he called Ephraim' means a new area of understanding within the natural, and the essential nature of it. 'For God has made me fruitful' means leading to a multiplication of truth from good. 'In the land of my affliction' means where the temptations were undergone.

3302. 'And they called his name Esau' means its essential nature, that is to say, of the Natural as regards good. This is clear from the meaning of 'calling the name' or calling by name, as knowing the essential nature of a person or thing, and so knowing that nature itself, dealt with in 144, 145, 440, 768, 1754, 1896, 2009, 2724, 3006, and from the fact that names in the Word, however many these may be, in the internal sense mean spiritual realities, 1224, 1888, so that 'Esau' is some spiritual reality. That reality is the Lord's Divine Natural as regards Divine Good when first conceived, as is clear from what has been stated and from what follows concerning Esau, as well as from other places in the Word. But as Esau and Edom are very similar in meaning - the difference being that 'Edom' is the Divine Natural as regards good to which doctrinal matters concerning truth have been allied - confirmation from places in the Word will in the Lord's Divine mercy therefore be provided at verse 30 below, where Esau is called Edom.