ბიბლია

 

Daniel 5 : The Writing on the Wall

Სწავლა

1 Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.

2 Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.

3 Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.

4 They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.

5 In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaister of the wall of the king's palace: and the king saw the part of the hand that wrote.

6 Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.

7 The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.

8 Then came in all the king's wise men: but they could not read the writing, nor make known to the king the interpretation thereof.

9 Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonied.

10 Now the queen, by reason of the words of the king and his lords, came into the banquet house: and the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:

11 There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers;

12 Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.

13 Then was Daniel brought in before the king. And the king spake and said unto Daniel, Art thou that Daniel, which art of the children of the captivity of Judah, whom the king my father brought out of Jewry?

14 I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee.

15 And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing:

16 And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.

17 Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.

18 O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:

19 And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.

20 But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:

21 And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will.

22 And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;

23 But hast lifted up thyself against the LORD of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:

24 Then was the part of the hand sent from him; and this writing was written.

25 And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.

26 This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it.

27 TEKEL; Thou art weighed in the balances, and art found wanting.

28 PERES; Thy kingdom is divided, and given to the Medes and Persians.

29 Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.

30 In that night was Belshazzar the king of the Chaldeans slain.

31 And Darius the Median took the kingdom, being about threescore and two years old.

კომენტარი

 

Daniel Series, Part 7 of 8 - Falling off the Wagon

By Todd Beiswenger


მუსიკის მოსმენის გასაგრძელებლად, ახალ ფანჯარაში გააგრძელეთ აუდიოს მოსმენა.

To truly be born again we have to work on changing our thinking and our actions. Up to this point the story has been focused on changing our thinking, but there is still that physical impulse to engage in our old ways. In this chapter of Daniel the king sees the writing on the wall that his ways must come to an end.

(რეკომენდაციები: Arcana Coelestia 1072 [1-6]; Daniel 5:1-31)

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 6180

შეისწავლეთ ეს პასაჟი.

  
/ 10837  
  

6180. 'And show me mercy and truth' means humility. This is clear from the meaning of 'showing mercy' as the good of love, and from the meaning of 'showing truth' as the truth of faith, both of which meanings are dealt with below. When these words are spoken they are words of entreaty, thus of humility. The reason why 'showing mercy' means the good of love is that all mercy is an expression of love, for one who has love or charity also has mercy; and his love and charity become mercy when his neighbour is poor or in misery and he comes to that neighbour's aid while he is in that condition. This is why 'mercy' means the good of love. 'Showing truth' means the truth of faith for the reason that all truth is the province of faith, which explains why in the original language the word for truth also means faith.

[2] Since the good of love and the truth of faith exist completely joined together and one does not exist without the other, 'mercy and truth' was a phrase in common use among the ancients, for they knew well that the good of love was inseparable from the truth of faith. Since they are inseparable the two are mentioned jointly many times in the Word, as in Exodus,

Jehovah great in mercy and truth. Exodus 34:6.

In the second Book of Samuel,

David said to the men of Jabesh, May Jehovah show you mercy and truth. 2 Samuel 2:5-6.

In the same book,

David said to Ittai the Gittite, Return and take your brethren back with you with mercy and truth. 2 Samuel 15:20.

In Hosea,

Jehovah's controversy with the inhabitants of the land because there is no truth and no mercy, and no knowledge of God 1 in the land. Hosea 4:1.

In David,

All the ways of Jehovah are mercy and truth to those keeping His covenant. Psalms 25:10.

In the same author,

O Jehovah, You will not hold back from me Your mercies; let Your mercy and Your truth continually keep me safe. Psalms 40:11.

In the same author,

I will sing the eternal mercies of Jehovah, to generation after generation [I will make known] Your truth with my mouth. For I have said, For ever will mercy be built, in the very heavens You will make firm Your truth. Righteousness and judgement are the support of Your throne, mercy and truth stand before Your face. Psalms 89:1-2, 14.

Also other places in David besides these - Psalms 26:3; 76:5; 57:3, 10; 61:7; 85:10; 86:15; 89:24, 33; 92:2.

სქოლიოები:

1. The Latin means Jehovah but the Hebrew means God, which Swedenborg has in another place where he quotes this verse.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.