ბიბლია

 

Psalms 78

Სწავლა

   

1 Hear my teaching, my people. Turn your ears to the words of my mouth.

2 I will open my mouth in a parable. I will utter dark sayings of old,

3 Which we have heard and known, and our fathers have told us.

4 We will not hide them from their children, telling to the generation to come the praises of Yahweh, his strength, and his wondrous works that he has done.

5 For he established a testimony in Jacob, and appointed a teaching in Israel, which he commanded our fathers, that they should make them known to their children;

6 that the generation to come might know, even the children who should be born; who should arise and tell their children,

7 that they might set their hope in God, and not forget the works of God, but keep his commandments,

8 and might not be as their fathers, a stubborn and rebellious generation, a generation that didn't make their hearts loyal, whose spirit was not steadfast with God.

9 The children of Ephraim, being armed and carrying bows, turned back in the day of battle.

10 They didn't keep God's covenant, and refused to walk in his law.

11 They forgot his doings, his wondrous works that he had shown them.

12 He did marvelous things in the sight of their fathers, in the land of Egypt, in the field of Zoan.

13 He split the sea, and caused them to pass through. He made the waters stand as a heap.

14 In the daytime he also led them with a cloud, and all night with a light of fire.

15 He split rocks in the wilderness, and gave them drink abundantly as out of the depths.

16 He brought streams also out of the rock, and caused waters to run down like rivers.

17 Yet they still went on to sin against him, to rebel against the Most High in the desert.

18 They tempted God in their heart by asking food according to their desire.

19 Yes, they spoke against God. They said, "Can God prepare a table in the wilderness?

20 Behold, he struck the rock, so that waters gushed out, and streams overflowed. Can he give bread also? Will he provide flesh for his people?"

21 Therefore Yahweh heard, and was angry. A fire was kindled against Jacob, anger also went up against Israel,

22 because they didn't believe in God, and didn't trust in his salvation.

23 Yet he commanded the skies above, and opened the doors of heaven.

24 He rained down manna on them to eat, and gave them food from the sky.

25 Man ate the bread of angels. He sent them food to the full.

26 He caused the east wind to blow in the sky. By his power he guided the south wind.

27 He rained also flesh on them as the dust; winged birds as the sand of the seas.

28 He let them fall in the midst of their camp, around their habitations.

29 So they ate, and were well filled. He gave them their own desire.

30 They didn't turn from their cravings. Their food was yet in their mouths,

31 when the anger of God went up against them, killed some of the fattest of them, and struck down the young men of Israel.

32 For all this they still sinned, and didn't believe in his wondrous works.

33 Therefore he consumed their days in vanity, and their years in terror.

34 When he killed them, then they inquired after him. They returned and sought God earnestly.

35 They remembered that God was their rock, the Most High God, their redeemer.

36 But they flattered him with their mouth, and lied to him with their tongue.

37 For their heart was not right with him, neither were they faithful in his covenant.

38 But he, being merciful, forgave iniquity, and didn't destroy them. Yes, many times he turned his anger away, and didn't stir up all his wrath.

39 He remembered that they were but flesh, a wind that passes away, and doesn't come again.

40 How often they rebelled against him in the wilderness, and grieved him in the desert!

41 They turned again and tempted God, and provoked the Holy One of Israel.

42 They didn't remember his hand, nor the day when he redeemed them from the adversary;

43 how he set his signs in Egypt, his wonders in the field of Zoan,

44 he turned their rivers into blood, and their streams, so that they could not drink.

45 He sent among them swarms of flies, which devoured them; and frogs, which destroyed them.

46 He gave also their increase to the caterpillar, and their labor to the locust.

47 He destroyed their vines with hail, their sycamore fig trees with frost.

48 He gave over their livestock also to the hail, and their flocks to hot thunderbolts.

49 He threw on them the fierceness of his anger, wrath, indignation, and trouble, and a band of angels of evil.

50 He made a path for his anger. He didn't spare their soul from death, but gave their life over to the pestilence,

51 and struck all the firstborn in Egypt, the chief of their strength in the tents of Ham.

52 But he led forth his own people like sheep, and guided them in the wilderness like a flock.

53 He led them safely, so that they weren't afraid, but the sea overwhelmed their enemies.

54 He brought them to the border of his sanctuary, to this mountain, which his right hand had taken.

55 He also drove out the nations before them, allotted them for an inheritance by line, and made the tribes of Israel to dwell in their tents.

56 Yet they tempted and rebelled against the Most High God, and didn't keep his testimonies;

57 but turned back, and dealt treacherously like their fathers. They were turned aside like a deceitful bow.

58 For they provoked him to anger with their high places, and moved him to jealousy with their engraved images.

59 When God heard this, he was angry, and greatly abhorred Israel;

60 So that he forsook the tent of Shiloh, the tent which he placed among men;

61 and delivered his strength into captivity, his glory into the adversary's hand.

62 He also gave his people over to the sword, and was angry with his inheritance.

63 Fire devoured their young men. Their virgins had no wedding song.

64 Their priests fell by the sword, and their widows couldn't weep.

65 Then the Lord awakened as one out of sleep, like a mighty man who shouts by reason of wine.

66 He struck his adversaries backward. He put them to a perpetual reproach.

67 Moreover he rejected the tent of Joseph, and didn't choose the tribe of Ephraim,

68 But chose the tribe of Judah, Mount Zion which he loved.

69 He built his sanctuary like the heights, like the earth which he has established forever.

70 He also chose David his servant, and took him from the sheepfolds;

71 from following the ewes that have their young, he brought him to be the shepherd of Jacob, his people, and Israel, his inheritance.

72 So he was their shepherd according to the integrity of his heart, and guided them by the skillfulness of his hands. A Psalm by Asaph.

   

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 8568

შეისწავლეთ ეს პასაჟი.

  
/ 10837  
  

8568. 'And the people thirsted there for water' means an increase in the desire for truth. This is clear from the meaning of 'thirsting' as craving and desiring, and as having reference to truth just as 'hungering' has reference to good; and from the meaning of 'water' as the truth of faith, dealt with above in 8562. The fact that 'thirsting' is craving and desiring - desiring truth, meant by 'water' - is plainly evident from a large number of places in the Word, such as in Amos,

Behold, the days are going to come, in which I will send a famine on the land, not a famine of bread, nor a thirst for water, but for hearing the words of Jehovah. And they will wander from sea to sea, and from the north even to the east; and they will run to and fro to seek the Word of Jehovah, and will not find it. On that day the beautiful virgins and the young men will faint for thirst. Amos 8:11-13.

The desire to know the truth is described here by 'thirsting'. The desire for truth is meant by 'I will not send a thirst for water, but for hearing the words of Jehovah' and by 'they will run to and fro to seek the Word of Jehovah'. The lack of truth and a resulting deprivation of spiritual life is described by 'on that day the beautiful virgins and the young men will faint for thirst', 'the beautiful virgins' being those with affections for good, and 'the young men' those with affections for truth.

[2] In Isaiah,

Ho, everyone who thirsts, come to the waters; and he who has no money, come, buy [and] eat! Come and buy wine and milk without money and without price. Isaiah 55:1.

'Everyone who thirsts, come to the waters' plainly stands for one desiring the truths of faith. 'Buying wine and milk without price' stands for acquiring from the Lord, thus for nothing, the good and truth of faith. For the meaning of 'the waters' as the truth of faith, see above in 8562; for 'wine' as the good of faith, 6377; and also 'milk', 2184. Anyone may see that 'going to the waters and buying wine and milk' is not used to mean the acquisition of wine and milk, but the kinds of things that belong to heaven and the Church.

[3] The like occurs in John,

To him who thirsts I will give from the spring of the water of life for nothing. Revelation 21:6.

'The spring of the water of life' stands for the truth and good of faith. 'The thirsting one' stands for one desiring them from affection for them, as accords with the Lord's words in John,

Jesus said to the Samaritan woman, Everyone who drinks of this water will thirst again, but he who drinks of the water that I shall give him will never thirst. But the water that I shall give will become in him a spring of water welling up into eternal life. John 4:13-14.

'Water' here plainly stands for the truth of faith obtained from the Word, and so from the Lord; and 'not thirsting' stands for his being never again in want of truth.

[4] Something similar appears elsewhere in John,

Jesus said, I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst. John 6:35.

And in the same gospel,

Jesus cried out, saying, If anyone thirsts let him come to Me and drink. Whoever believes in Me, as the Scripture has said, Out of his belly will flow rivers of living water. John 7:37-38.

'Thirsting stands for desiring truth, 'drinking for receiving instruction, and 'rivers of living water' for Divine Truth that flows from the Lord alone.

[5] In Isaiah,

To the thirsty bring water, O inhabitants of the land of Tema; meet with his bread the fugitive. Isaiah 21:14.

'To the thirsty bring water' stands for giving instruction in truths to one desiring them, and so refreshing the life of his soul. In the same prophet,

The fool will speak folly, and his heart will work iniquity, to practice hypocrisy, and to utter error against Jehovah; to empty the soul of the hungry one, and to cause the drink of the thirsting one to fail. Isaiah 32:6.

'The hungry one' stands for one desiring good, and 'one thirsting for drink' for one desiring truth.

[6] In the same prophet,

The poor and the needy are seeking water, but there is none; their tongue is parched with thirst. I will open streams on the sloping heights, and I will place springs in the midst of valleys; I will make the wilderness into a pool of water, and the dry land into wellsprings of water. Isaiah 41:17-18.

It is perfectly clear to anyone that 'seeking water' is seeking truth, that

'being parched with thirst' is being deprived of spiritual life owing to the lack of truth, and that 'streams, springs, a pool, and wellsprings of water' are the truths of faith in which they are to receive instruction.

In the same prophet,

Say, Jehovah has redeemed His servant Jacob. At that time they will not thirst; in waste places He will lead them. He will make water flow for them from the rock; and He will cleave the rock so that water flows out. Isaiah 48:20-21.

'They will not thirst' stands for their having no lack of truths; here 'water' plainly stands for the truths of faith.

[7] In the same prophet,

They will not hunger, nor will they thirst, nor will heat or the sun strike them; for the One having mercy on them will lead them, so that also by the wellsprings of water He will lead them. Isaiah 49:10.

'They will not hunger' stands for their having no lack of good, 'they will not thirst' for their having no lack of truth. 'Wellsprings of water' stands for cognitions of truth out of the Word.

[8] Something similar occurs in Moses,

Jehovah was leading you through a great and frightening wilderness, with serpents, fiery snakes, and scorpions, and dry places where there was no water; and He brought water for you out of the rock of the crag. Deuteronomy 8:15.

In Isaiah,

Behold, your God will come. At that time waters will break forth in the wilderness, and streams in the plain of the wilderness; and the dry place will become a pool and the thirsty ground wellsprings of water. Isaiah 35:4, 6-7.

'Waters in the wilderness which will break forth', 'streams', 'a pool', and

'wellsprings of water' plainly stand for the truths of faith and cognitions of those truths, which would be received from the Lord when He came into the world.

[9] In David,

O God, [You are] my God; in the morning I seek You. My soul thirsts for You; my flesh in a dry land longs for You, and I am weary without water. Psalms 63:1.

Here 'thirsting' has reference to truth, and 'I am weary without water' stands for the fact that there are no truths. 'Thirst' stands for a lack of truth and the resulting deprivation of spiritual life in Isaiah,

Therefore My people will go into exile because they have no knowledge, and their honourable men will be famished, 1 and their multitude parched with thirst. Isaiah 5:13.

In the same prophet,

I make the rivers into a desert; their fish become putrid because there is no water, and they will die of thirst. Isaiah 50:2.

[10] From all this one may now see what is meant in the present chapter by there was no water for the people to drink, verse 1; by their saying, Give us water and let us drink, verse 2; by the people thirsted there for water, verse 3; and by the declaration that water would come out of the rock, verse 6. All of this makes it clear that their grumbling because of the lack of water means temptation arising from a lack of truth. For when a person enters temptation because of a lack of truth he is gripped by an intense desire for it, and at the same time by despair of eternal salvation on account of this. These feelings are responsible for the grief at that time and for the complaining.

სქოლიოები:

1. literally, their glory will be men (homo) of famine

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.