ბიბლია

 

Exodo 24

Სწავლა

   

1 At kaniyang sinabi kay Moises, Sumampa ka sa kinaroroonan ng Panginoon, ikaw, at si Aaron, si Nadab, at si Abiu, at pitong pu ng mga matanda sa Israel; at sumamba kayo mula sa malayo:

2 At si Moises lamang ang lalapit sa Panginoon; datapuwa't sila'y hindi lalapit; o ang bayan man ay sasampang kasama niya.

3 At lumapit si Moises at isinaysay sa bayan ang lahat ng mga salita ng Panginoon, at ang lahat ng mga palatuntunan. At ang buong bayan ay sumagot ng paminsan, at nagsabi, Lahat ng mga salita na sinalita ng Panginoon, ay aming gagawin.

4 At sinulat ni Moises ang lahat ng mga salita ng Panginoon, at bumangon ng maaga sa kinaumagahan, at nagtayo ng isang dambana sa paanan ng bundok, at ng labing dalawang batong pinakaalaala, ayon sa labing dalawang lipi ng Israel.

5 At kaniyang sinugo ang mga binata ng mga anak ni Israel, na nagsipaghandog ng mga handog na susunugin at nagsipaghain sa Panginoon ng handog na baka tungkol sa kapayapaan.

6 At kinuha ni Moises ang kalahati ng dugo, at inilagay sa mga tasa; at ang kalahati ng dugo ay iniwisik sa ibabaw ng dambana.

7 At kaniyang kinuha ang aklat ng tipan, at binasa sa pakinig ng bayan: at kanilang sinabi, Lahat ng sinalita ng Panginoon ay aming gagawin, at kami ay magmamasunurin.

8 At kinuha ni Moises ang dugo at iniwisik sa bayan, at sinabi, Narito ang dugo ng tipan, na ipinakipagtipan ng Panginoon sa inyo tungkol sa lahat ng mga salitang ito.

9 Nang magkagayo'y sumampa si Moises, at si Aaron, si Nadab, at si Abiu, at pitongpu ng mga matanda sa Israel:

10 At kanilang nakita ang Dios ng Israel; at mayroon sa ilalim ng kaniyang mga paa na parang isang yaring lapag na batong zafiro, at paris din ng langit sa kaliwanagan.

11 At sa mga mahal na tao sa mga anak ni Israel ay hindi niya ipinatong ang kaniyang kamay: at sila'y tumingin sa Dios, at kumain at uminom.

12 At sinabi ng Panginoon kay Moises, Sampahin mo ako sa bundok, at dumoon ka: at ikaw ay bibigyan ko ng mga tapyas na bato, at ng kautusan, at ng utos na aking isinulat, upang iyong maituro sa kanila.

13 At tumindig si Moises, at si Josue na kaniyang tagapangasiwa: at si Moises ay sumampa sa bundok ng Dios.

14 At kaniyang sinabi sa mga matanda, Hintayin ninyo kami rito hanggang sa kami ay bumalik sa inyo: at, narito si Aaron at si Hur ay kasama ninyo: sinomang magkaroon ng usap ay lumapit sa kanila.

15 At sumampa si Moises sa bundok at tinakpan ng ulap ang bundok.

16 At ang kaluwalhatian ng Panginoon ay nanahan sa ibabaw ng bundok ng Sinai, at tinakpan ng ulap na anim na araw: at sa ikapitong araw ay tinawag niya si Moises sa gitna ng ulap.

17 At ang anyo ng kaluwalhatian ng Panginoon ay paris ng apoy na manunupok sa ibabaw ng taluktok ng bundok, sa harap ng mga mata ng mga anak ni Israel.

18 At pumasok si Moises sa gitna ng ulap, at sumampa sa bundok: at si Moises ay natira sa bundok na apat na pung araw at apat na pung gabi.

   

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 9472

შეისწავლეთ ეს პასაჟი.

  
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9472. 'And pieces of shittim wood' means good deeds worthy of merit that proceed from the Lord, and so are the Lord's alone. This is clear from the meaning of 'pieces of wood' as the good of merit, dealt with in 1110, 2784, 2812, 4943, 8740. The good of merit is good proceeding from the Lord's Divine Human, which is Christian good, or spiritual good present with a person. This good is the one by means of which a person is saved; for good which proceeds from any other source is not good since it has nothing of God in it, nor thus of heaven, nor therefore any health or salvation in it. Shittim wood was the wood of the most excellent kind of cedar, and 'the cedar' means the spiritual Church. The fact that shittim wood was a species of cedar is clear in Isaiah,

I will plant 1 in the wilderness the cedar of shittah, and the myrtle, and the oil tree. 2 Isaiah 41:19.

Here 'the cedar of shittah' stands for spiritual good, 'the oil tree' for celestial good. Since the good worthy of merit, which is the Lord's alone, is the one and only good that reigns in heaven and makes heaven, that wood was the one and only wood that was used in the construction of the tabernacle, by which heaven was represented. It was used for example to make the actual ark, which had the Testimony in it; its poles; the table on which the loaves of the Presence were laid, and its poles; the boards for the dwelling-place; the poles and the pillars of the covering; and also the altar and its poles, as is clear from verses 10, 13, 23, 28, of the present chapter, and from Exodus 26:15, 26, 37; 27:1, 6.

სქოლიოები:

1. literally, give

2. literally, the wood of oil

  
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Thanks to the Swedenborg Society for the permission to use this translation.

კომენტარი

 

Seven

  

Seven, as in Revelation 15:1, signifies everything in an universal sense. The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self, where peace, rest, and the Sabbath is. The number seven occurs so frequently in the rites of the Jewish church and is held holy everywhere.

So times were divided into seven, longer and shorter intervals, and were called weeks, like the great intervals of times till the coming of the Messiah, in Daniel 9:24-25. The time of seven years is called 'a week' by Laban and Jacob, as in Genesis 29:27-28. So wherever the number seven occurs, it is considered holy and sacred, as in Psalm 119:164, and in Isaiah 30:26.

As the periods of a person's regeneration are distinguished into six, prior to the seventh, or the celestial self, so the times of vastation are also distinguished, until nothing celestial is left. This was represented by the many captivities of the Jews, and by the last Babylonian captivity, which lasted seven decades, or seventy years. This was also represented by Nebuchadnezzar, in Daniel 4:16, 22, 29. It also refers to the vastation of the end times, in Revelation 15:1, 7-8. They should 'tread the holy city under foot, forty and two months, or six times seven,' as in Revelation 11:2 and Revelation 5:1. So the severity and increments of punishment were expressed by the number seven, as in Leviticus 26:18, 21, 24, 28 and Psalm 79:12.

(რეკომენდაციები: Apocalypse Explained 5, 7-8, 15; Arcana Coelestia 395; Daniel 9, 9:24, 9:25; Psalms 119)