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Éxodo 29

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1 Y esto es lo que les harás para santificarlos, para que sean mis sacerdotes: Toma un novillo, y dos carneros perfectos;

2 y panes sin levadura, y tortas sin levadura amasadas con aceite, y hojaldres sin levadura untadas con aceite; las cuales harás de flor de harina de trigo;

3 y las pondrás en un canastillo, y en el canastillo las ofrecerás, con el becerro y los dos carneros.

4 Y harás llegar a Aarón y a sus hijos a la puerta del tabernáculo del testimonio, y los lavarás con agua.

5 Y tomarás las vestiduras, y vestirás a Aarón la túnica y el manto del efod, y el efod, y el pectoral, y le ceñirás con el cinto del efod;

6 y pondrás la mitra sobre su cabeza, y la Corona de la Santidad pondrás sobre la mitra.

7 Y tomarás el aceite de la unción, y derramarás sobre su cabeza, y le ungirás.

8 Y harás llegar sus hijos, y les vestirás las túnicas.

9 Y les ceñirás el cinto, a Aarón y a sus hijos, y les atarás los chapeos (tiaras), y tendrán el sacerdocio por fuero perpetuo; y llenarás las manos de Aarón y de sus hijos.

10 Y harás llegar el novillo delante del tabernáculo del testimonio, y Aarón y sus hijos pondrán sus manos sobre la cabeza del novillo.

11 Y matarás el novillo delante del SEÑOR a la puerta del tabernáculo del testimonio.

12 Y tomarás de la sangre del novillo, y pondrás sobre los cuernos del altar con tu dedo, y derramarás toda la demás sangre al cimiento del altar.

13 Tomarás también todo el sebo que cubre los intestinos, y el redaño de sobre el hígado, y los dos riñones, y el sebo que está sobre ellos, y los quemarás sobre el altar.

14 Pero consumirás a fuego fuera del campo la carne del novillo, y su pellejo, y su estiércol; es expiación.

15 Asimismo tomarás un carnero, y Aarón y sus hijos pondrán sus manos sobre la cabeza del carnero.

16 Y matarás el carnero, y tomarás su sangre, y rociarás sobre el altar alrededor.

17 Y cortarás el carnero por sus piezas, y lavarás sus intestinos, y sus piernas, y las pondrás sobre sus piezas y sobre su cabeza.

18 Y quemarás todo el carnero sobre el altar: es holocausto al SEÑOR, olor grato, es ofrenda quemada al SEÑOR.

19 Tomarás luego el otro carnero, y Aarón y sus hijos pondrán sus manos sobre la cabeza del carnero:

20 Y matarás el carnero, y tomarás de su sangre, y pondrás sobre la ternilla de la oreja derecha de Aarón, y sobre la ternilla de las orejas de sus hijos, y sobre el dedo pulgar de las manos derechas de ellos, y sobre el dedo pulgar de los pies derechos de ellos, y esparcirás la sangre sobre el altar alrededor.

21 Y tomarás de la sangre que estará sobre el altar, y del aceite de la unción, y esparcirás sobre Aarón, y sobre sus vestiduras, y sobre sus hijos, y sobre las vestimentas de éstos; y él será santificado, y sus vestiduras, y sus hijos, y las vestimentas de sus hijos con él.

22 Luego tomarás del carnero el sebo, y la cola, y el sebo que cubre los intestinos, y el redaño del hígado, y los dos riñones, y el sebo que está sobre ellos, y la espaldilla derecha; porque es carnero de consagraciones.

23 También una torta grande de pan, y una torta de pan de aceite, y una hojaldre del canastillo de los ázimos que está delante del SEÑOR;

24 y lo has de poner todo en las manos de Aarón, y en las manos de sus hijos; y lo mecerás agitándolo delante del SEÑOR.

25 Después lo tomarás de sus manos, y lo harás arder sobre el altar sobre el holocausto, por olor agradable delante del SEÑOR. Es ofrenda encendida al SEÑOR.

26 Y tomarás el pecho del carnero de las consagraciones, el cual es de Aarón, y lo mecerás por ofrenda mecida delante del SEÑOR; y será porción tuya.

27 Y apartarás el pecho de la ofrenda mecida, y la espaldilla de la santificación, lo que fue mecido y lo que fue santificado del carnero de las consagraciones de Aarón y de sus hijos;

28 y será para Aarón y para sus hijos por fuero perpetuo de los hijos de Israel, porque es apartamiento; y será apartado de los hijos de Israel de sus sacrificios pacíficos, apartamiento de ellos será para el SEÑOR.

29 Y las vestimentas santas, que son de Aarón, serán de sus hijos después de él, para ser ungidos con ellas, y para ser con ellas consagrados.

30 Por siete días las vestirá el sacerdote de sus hijos, que en su lugar viniere al tabernáculo del testimonio a servir en el santuario.

31 Y tomarás el carnero de las consagraciones, y cocerás su carne en el lugar del santuario.

32 Y Aarón y sus hijos comerán la carne del carnero, y el pan que está en el canastillo, a la puerta del tabernáculo del testimonio.

33 Y comerán aquellas cosas con las cuales fueron expiados, para llenar sus manos para ser santificados; mas el extranjero no comerá, porque son santidad.

34 Y si sobrare algo de la carne de las consagraciones y del pan hasta la mañana, quemarás al fuego lo que hubiere sobrado; no se comerá, porque es santidad.

35 Así pues harás a Aarón y a sus hijos, conforme a todas las cosas que yo te he mandado; por siete días los consagrarás.

36 Y sacrificarás el novillo de la expiación en cada día para las expiaciones; y expiarás el altar, y lo ungirás para santificarlo.

37 Por siete días expiarás el altar, y lo santificarás, y será un altar santísimo; cualquiera cosa que tocare el altar, será santificada.

38 Y esto es lo que ofrecerás sobre el altar: dos corderos de un año cada día, continuamente.

39 Ofrecerás un cordero a la mañana, y el otro cordero ofrecerás a la caída de la tarde.

40 Además una décima parte de un efa de flor de harina amasada con la cuarta parte de un hin de aceite molido; y la libación será la cuarta parte de un hin de vino con cada cordero.

41 Y ofrecerás el otro cordero a la caída de la tarde, haciendo conforme al presente de la mañana, y conforme a su libación, en olor de suavidad; será ofrenda encendida al SEÑOR.

42 Esto será holocausto continuo por vuestras edades a la puerta del tabernáculo del testimonio delante del SEÑOR, en el cual me concertaré con vosotros, para hablaros allí.

43 Y allí testificaré de mí a los hijos de Israel, y el lugar será santificado con mi gloria.

44 Y santificaré el tabernáculo del testimonio y el altar; santificaré asimismo a Aarón y a sus hijos, para que sean mis sacerdotes.

45 Y habitaré entre los hijos de Israel, y seré su Dios.

46 Y conocerán que yo soy el SEÑOR su Dios, que los saqué de la tierra de Egipto, para habitar en medio de ellos: Yo soy el SEÑOR su Dios.

   

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Arcana Coelestia # 10083

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10083. 'And you shall wave them as a wave offering before Jehovah' means the life from God which comes as a result of this. This is clear from the meaning of 'waving a wave offering' as endowing with life, thus the life [present in something]; and since it says from 'before Jehovah' the life from God is meant. The fact that 'waving a wave offering' means endowing with life, that is, imparting the life from God, is clear from places in the Word where 'waving a wave offering' is spoken of, as in Moses,

When you bring a sheaf of the firstfruits of your harvest to the priest, he shall wave the sheaf before Jehovah, so that you may be acceptable; on the day after the sabbath the priest shall wave it. Leviticus 23:10-11.

'Harvest' means a state when the truth of faith springing from good exists, thus a state when good is present, 9295; 'a sheaf of the firstfruits' means all collectively constituting that state. 'Being waved by the priest' therefore means being endowed with life to receive a blessing; for every blessing, to be a blessing, must have life from God within it.

[2] In the same author,

Aaron shall wave the Levites before Jehovah as a wave offering 1 from among the children of Israel, that they may be used in the service of Jehovah. You shall stand the Levites before Aaron and before his sons, and you shall wave them as a wave offering to Jehovah. After that the Levites shall go in to serve in the tent of meeting; and you shall purify them, and wave them as a wave offering. And when the Levites had been purified, Aaron waved them before Jehovah as a wave offering, and Aaron expiated them to purify them. Numbers 8:11, 13, 15, 21.

These verses show what 'waving a wave offering' means, namely endowing with life through acknowledgement, which is the first phase of faith, and so the first phase of life from God with a person. Knowledge, it is true, comes before acknowledgement, but knowledge has none of God's life within it until it becomes acknowledgement and then faith. The Levites represented truths serving good, while Aaron represented the good they served; that is why they were 'waved', that is, were endowed with life. This also accounts for its being said that they were to be purified. For truths must have life from God within them if they are to serve good, and that life first flows in through acknowledgement.

[3] Much the same is meant by 'a wave offering of gold' in Moses,

They came, the men with the women ... they brought brooches, nose-jewels, rings, girdles 2 , all vessels of gold; and every man who waved a wave offering of gold to Jehovah. Exodus 35:22.

'Waving a wave offering of gold to Jehovah' means endowing with life through the acknowledgement that it was Jehovah's, that is, the Lord's. 'Waving a wave offering' means such things by virtue of what that action corresponds to; for every motion corresponds to a state of thought. In the Word therefore advancing, travelling on, and like movements mean states of life, see 3335, 4882, 5493, 5605, 8103, 8417, 8420, 8557.

[4] In John,

At the pool of Bethesda lay a large multitude of sick people; and an angel went down at a certain time to the pool and stirred up the water. Then whoever stepped in first after the movement of the water was cured of whatever disease he had. John 5:2-7.

'Stirring up the water' here was in like manner a sign of the endowment of life through acknowledgement and faith, and therefore also a sign of purification by means of truths.

'Movement' means states of life, see 2837, 3356, 3387, 4321, 4882, 5605, 7381, 9440, 9967.

'Water' means the truths of faith, 2702, 3058, 3424, 4976, 8568, 9323.

All purification is accomplished by means of the truths of faith, 2799, 5954 (end), 7044, 7918, 9088.

Healings represented the restoration of spiritual life, 8365, 9031 (end).

[5] Since 'the waving on Aaron's palms' means the endowment of life through acknowledgement of the Lord and the acknowledgement that all things come from Him, something brief must be stated with regard to that acknowledgement and resulting faith. The Lord often said, when sick people were being healed, that they should have faith, and, 'Let it be to you according to your faith', as in Matthew 8:10-13; 9:2, 22, 27-29; 13:57-58; 15:28; 21:21-22, 31-32; Mark 5:34, 36; 10:49, 52; 16:16; Luke 7:9, 48-50; 8:48; 17:19; 18:42-43. The reason why He said it was that the very first thing a person needs to do is to acknowledge that the Lord is the Saviour of the world; for unless he acknowledges this no one can receive any truth or good at all from heaven, or therefore receive faith from there. And since it was the very first and most essential thing, therefore in order that He might be acknowledged when He came into the world the Lord questioned the sick, when He healed them, about their faith; and those who had faith were healed. This faith was that He was the Son of God who was to come into the world, and that He had power to heal and save. Furthermore every healing of sickness by the Lord when He was in the world served to mean a healing of spiritual life, thus served to mean the things that belong to salvation, 8364, 9031(end), 9086.

[6] Since acknowledgement of the Lord is the first thing of all belonging to spiritual life and is the most essential feature of the Church, and since no one, unless he acknowledges Him, can receive any truth of faith or good of love at all from heaven, the Lord also often says that whoever believes in Him has eternal life, and whoever does not believe in Him does not have it, as in John 1:1, 4, 12-13; 3:14-16, 36; 5:39-40; 6:28-30, 33-35, 40, 47-48; 7:37-38; 8:24; 11:25-26; 20:30-31. But at the same time He also teaches that they have faith in Him who live according to His commandments, so that the life which results from doing so goes to compose their faith. These things have been stated to cast light on and corroborate the truth that acknowledging the Lord and acknowledging that all salvation comes from Him constitute the beginning of the life from God with a person. That beginning of it is meant by the offering waved on Aaron's palms.

სქოლიოები:

1. i.e. the Levites were to be offered to Jehovah as though they were a wave offering

2. i.e. bracelets, necklaces, etc

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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John 7

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1 After these things, Jesus was walking in Galilee, for he wouldn't walk in Judea, because the Jews sought to kill him.

2 Now the feast of the Jews, the Feast of Booths, was at hand.

3 His brothers therefore said to him, "Depart from here, and go into Judea, that your disciples also may see your works which you do.

4 For no one does anything in secret, and himself seeks to be known openly. If you do these things, reveal yourself to the world."

5 For even his brothers didn't believe in him.

6 Jesus therefore said to them, "My time has not yet come, but your time is always ready.

7 The world can't hate you, but it hates me, because I testify about it, that its works are evil.

8 You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled."

9 Having said these things to them, he stayed in Galilee.

10 But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret.

11 The Jews therefore sought him at the feast, and said, "Where is he?"

12 There was much murmuring among the multitudes concerning him. Some said, "He is a good man." Others said, "Not so, but he leads the multitude astray."

13 Yet no one spoke openly of him for fear of the Jews.

14 But when it was now the midst of the feast, Jesus went up into the temple and taught.

15 The Jews therefore marveled, saying, "How does this man know letters, having never been educated?"

16 Jesus therefore answered them, "My teaching is not mine, but his who sent me.

17 If anyone desires to do his will, he will know about the teaching, whether it is from God, or if I am speaking from myself.

18 He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.

19 Didn't Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?"

20 The multitude answered, "You have a demon! Who seeks to kill you?"

21 Jesus answered them, "I did one work, and you all marvel because of it.

22 Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.

23 If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me, because I made a man completely healthy on the Sabbath?

24 Don't judge according to appearance, but judge righteous judgment."

25 Therefore some of them of Jerusalem said, "Isn't this he whom they seek to kill?

26 Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ?

27 However we know where this man comes from, but when the Christ comes, no one will know where he comes from."

28 Jesus therefore cried out in the temple, teaching and saying, "You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don't know.

29 I know him, because I am from him, and he sent me."

30 They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.

31 But of the multitude, many believed in him. They said, "When the Christ comes, he won't do more signs than those which this man has done, will he?"

32 The Pharisees heard the multitude murmuring these things concerning him, and the chief priests and the Pharisees sent officers to arrest him.

33 Then Jesus said, "I will be with you a little while longer, then I go to him who sent me.

34 You will seek me, and won't find me; and where I am, you can't come."

35 The Jews therefore said among themselves, "Where will this man go that we won't find him? Will he go to the Dispersion among the Greeks, and teach the Greeks?

36 What is this word that he said, 'You will seek me, and won't find me; and where I am, you can't come'?"

37 Now on the last and greatest day of the feast, Jesus stood and cried out, "If anyone is thirsty, let him come to me and drink!

38 He who believes in me, as the Scripture has said, from within him will flow rivers of living water."

39 But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn't yet glorified.

40 Many of the multitude therefore, when they heard these words, said, "This is truly the prophet."

41 Others said, "This is the Christ." But some said, "What, does the Christ come out of Galilee?

42 Hasn't the Scripture said that the Christ comes of the seed of David, and from Bethlehem, the village where David was?"

43 So there arose a division in the multitude because of him.

44 Some of them would have arrested him, but no one laid hands on him.

45 The officers therefore came to the chief priests and Pharisees, and they said to them, "Why didn't you bring him?"

46 The officers answered, "No man ever spoke like this man!"

47 The Pharisees therefore answered them, "You aren't also led astray, are you?

48 Have any of the rulers believed in him, or of the Pharisees?

49 But this multitude that doesn't know the law is accursed."

50 Nicodemus (he who came to him by night, being one of them) said to them,

51 "Does our law judge a man, unless it first hears from him personally and knows what he does?"

52 They answered him, "Are you also from Galilee? Search, and see that no prophet has arisen out of Galilee."

53 Everyone went to his own house,