ბიბლია

 

Éxodo 24

Სწავლა

   

1 Y dijo a Moisés: Sube al SEÑOR, tú, y Aarón, Nadab, y Abiú, y setenta de los ancianos de Israel; y os inclinaréis desde lejos.

2 Mas Moisés sólo se llegará al SEÑOR; y ellos no se lleguen cerca, ni suba con él el pueblo.

3 Y Moisés vino y contó al pueblo todas las palabras del SEÑOR, y todos los derechos; y todo el pueblo respondió a una voz, y dijeron: Haremos todas las palabras que el SEÑOR ha dicho.

4 Y Moisés escribió todas las palabras del SEÑOR, y levantándose de mañana edificó un altar al pie del monte, y doce columnas, según las doce tribus de Israel.

5 Y envió a los jóvenes de los hijos de Israel, los cuales ofrecieron holocaustos y sacrificaron becerros como sacrificios de paz al SEÑOR.

6 Y Moisés tomó la mitad de la sangre, y la puso en tazones, y esparció la otra mitad de la sangre sobre el altar.

7 Y tomó el libro de la alianza, y leyó a oídos del pueblo, el cual dijo: Haremos todas las cosas que el SEÑOR ha dicho, y oiremos.

8 Entonces Moisés tomó la sangre, y roció sobre el pueblo, y dijo: He aquí la sangre de la alianza que el SEÑOR ha hecho con vosotros sobre todas estas cosas.

9 Y subieron Moisés y Aarón, Nadab y Abiú, y setenta de los ancianos de Israel;

10 y vieron al Dios de Israel; y había debajo de sus pies como un embaldosado de zafiro, semejante al cielo cuando está sereno.

11 Mas no extendió su mano sobre los príncipes de los hijos de Israel; y vieron a Dios, y comieron y bebieron.

12 Entonces el SEÑOR dijo a Moisés: Sube a mí al monte, y espera allá, y te daré tablas de piedra, y la ley, y mandamientos que he escrito para enseñarles.

13 Y se levantó Moisés, y Josué su ministro; y Moisés subió al monte de Dios.

14 Y dijo a los ancianos: Esperadnos aquí hasta que volvamos a vosotros; y he aquí Aarón y Hur están con vosotros; el que tuviere negocios, lléguese a ellos.

15 Entonces Moisés subió al monte, y una nube cubrió el monte.

16 Y la gloria del SEÑOR reposó sobre el monte Sinaí, y la nube lo cubrió por seis días; y al séptimo día llamó a Moisés de en medio de la nube.

17 Y el parecer de la gloria del SEÑOR era como un fuego abrasador en la cumbre del monte, a los ojos de los hijos de Israel.

18 Y entró Moisés en medio de la nube, y subió al monte; y estuvo Moisés en el monte cuarenta días y cuarenta noches.

   

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 9333

შეისწავლეთ ეს პასაჟი.

  
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9333. 'I will not drive them out from before you in one year' means no hurried flight or removal of them, that is to say, of the falsities and evils meant by the nations in the land of Canaan. This is clear from the meaning of 'driving out' as flight, for those in the next life who are steeped in evils and falsities are not driven out but flee of their own accord (the fact that removal is also meant will be seen below); and from the meaning of 'in one year' as that which is hurried, for the words follow, 'Little by little I will drive them out from before you', meaning a gradual removal in keeping with order.

[2] The reason why 'driving out', when it has reference to evils and falsities, means removal is that falsities and evils are not driven out of a person but removed. Anyone who does not know the true nature of human deliverance from evils and falsities, which is the forgiveness of sins, thinks that sins are wiped out when they are said to have been forgiven. The literal sense of the Word which speaks several times in that kind of way leads people to think so. As a result of this the minds of very many people have been taken over by the erroneous idea that they are righteous and pure after they have received absolution. But they have no knowledge whatever of the true nature of the forgiveness of sins. They do not know that no one is purified from sins; rather people are withheld from them by the Lord when they are such that they can be maintained in goodness and truth, and they can be maintained in goodness and truth when they have been regenerated, because then they have acquired the life of the good of charity and of the truth of faith. All that a person thinks, intends, says, and does from earliest childhood enters into the composition of his life. Those things cannot be banished, only removed; and when they are removed it seems as though the person is without sins, because they have been removed, see 8393, 8988 (end), 9014. The Word speaks in keeping with the appearance that a person thinks and does what is good and true unaided, by himself (the reality being that he does so not by himself but with the Lord's aid) when it says that he is free from sins, and also is righteous, as for instance in Isaiah,

Though your sins are like scarlet, they will be as white as snow. Though they are as red as crimson, 1 they will be as wool. Isaiah 1:18.

[3] The like is said many times elsewhere. The state of souls in the next life enables anyone to know that all this is true. All people take with them from this world into the next all that composes their life, that is, whatever they have thought, intended, spoken, or done, also indeed whatever they have seen or heard from early childhood right through to the last phase of their life in the world; not even the smallest detail of any of this is lacking, 2474. Those who have led a life of faith and charity while in the world can be withheld from evils and maintained in good, and so can be raised to heaven. Those however who have not led a life of faith and charity while in the world but a life of self-love and love of the world sink down to hell because they cannot be withheld from evils or maintained in good. From all this it is evident why it is that 'driving out', when it refers to what happens to falsities and evils, means removal. In this verse and the next that removal is the subject in the internal sense; there the arcana of it are disclosed.

სქოლიოები:

1. literally, purple

  
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Thanks to the Swedenborg Society for the permission to use this translation.