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Daniel 7

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1 EN el primer año de Belsasar rey de Babilonia, vió Daniel un sueño y visiones de su cabeza en su cama: luego escribió el sueño, y notó la suma de los negocios.

2 Habló Daniel y dijo: Veía yo en mi visión de noche, y he aquí que los cuatro vientos del cielo combatían en la gran mar.

3 Y cuatro bestias grandes, diferentes la una de la otra, subían de la mar.

4 La primera era como león, y tenía alas de águila. Yo estaba mirando hasta tanto que sus alas fueron arrancadas, y fué quitada de la tierra; y púsose enhiesta sobre los pies á manera de hombre, y fuéle dado corazón de hombre.

5 Y he aquí otra segunda bestia, semejante á un oso, la cual se puso al un lado, y tenía en su boca tres costillas entre sus dientes; y fuéle dicho así: Levántate, traga carne mucha.

6 Después de esto yo miraba, y he aquí otra, semejante á un tigre, y tenía cuatro alas de ave en sus espaldas: tenía también esta bestia cuatro cabezas; y fuéle dada potestad.

7 Después de esto miraba yo en las visiones de la noche, y he aquí la cuarta bestia, espantosa y terrible, y en grande manera fuerte; la cual tenía unos dientes grandes de hierro: devoraba y desmenuzaba, y las sobras hollaba con sus pies: y era muy diferent

8 Estando yo contemplando los cuernos, he aquí que otro cuerno pequeño subía entre ellos, y delante de él fueron arrancados tres cuernos de los primeros; y he aquí, en este cuerno había ojos como ojos de hombre, y una boca que hablaba grandezas.

9 Estuve mirando hasta que fueron puestas sillas: y un Anciano de grande edad se sentó, cuyo vestido era blanco como la nieve, y el pelo de su cabeza como lana limpia; su silla llama de fuego, sus ruedas fuego ardiente.

10 Un río de fuego procedía y salía de delante de él: millares de millares le servían, y millones de millones asistían delante de él: el Juez se sentó, y los libros se abrieron.

11 Yo entonces miraba á causa de la voz de las grandes palabras que hablaba el cuerno; miraba hasta tanto que mataron la bestia, y su cuerpo fué deshecho, y entregado para ser quemado en el fuego.

12 Habían también quitado á las otras bestias su señorío, y les había sido dada prolongación de vida hasta cierto tiempo.

13 Miraba yo en la visión de la noche, y he aquí en las nubes del cielo como un hijo de hombre que venía, y llegó hasta el Anciano de grande edad, é hiciéronle llegar delante de él.

14 Y fuéle dado señorío, y gloria, y reino; y todos los pueblos, naciones y lenguas le sirvieron; su señorío, señorío eterno, que no será transitorio, y su reino que no se corromperá.

15 Mi espíritu fué turbado, yo Daniel, en medio de mi cuerpo, y las visiones de mi cabeza me asombraron.

16 Lleguéme á uno de los que asistían, y preguntéle la verdad acerca de todo esto. Y hablóme, y declaróme la interpretación de las cosas.

17 Estas grandes bestias, las cuales son cuatro, cuatro reyes son, que se levantarán en la tierra.

18 Después tomarán el reino los santos del Altísimo, y poseerán el reino hasta el siglo, y hasta el siglo de los siglos.

19 Entonces tuve deseo de saber la verdad acerca de la cuarta bestia, que tan diferente era de todas las otras, espantosa en gran manera, que tenía dientes de hierro, y sus uñas de metal, que devoraba y desmenuzaba, y las sobras hollaba con sus pies:

20 Asimismo acerca de los diez cuernos que tenía en su cabeza, y del otro que había subido, de delante del cual habían caído tres: y este mismo cuerno tenía ojos, y boca que hablaba grandezas, y su parecer mayor que el de sus compañeros.

21 Y veía yo que este cuerno hacía guerra contra los santos, y los vencía,

22 Hasta tanto que vino el Anciano de grande edad, y se dió el juicio á los santos del Altísimo; y vino el tiempo, y los santos poseyeron el reino.

23 Dijo así: La cuarta bestia será un cuarto reino en la tierra, el cual será más grande que todos los otros reinos, y á toda la tierra devorará, y la hollará, y la despedazará.

24 Y los diez cuernos significan que de aquel reino se levantarán diez reyes; y tras ellos se levantará otro, el cual será mayor que los primeros, y á tres reyes derribará.

25 Y hablará palabras contra el Altísimo, y á los santos del Altísimo quebrantará, y pensará en mudar los tiempos y la ley: y entregados serán en su mano hasta tiempo, y tiempos, y el medio de un tiempo.

26 Empero se sentará el juez, y quitaránle su señorío, para que sea destruído y arruinado hasta el extremo;

27 Y que el reino, y el señorío, y la majestad de los reinos debajo de todo el cielo, sea dado al pueblo de los santos del Altísimo; cuyo reino es reino eterno, y todos los señoríos le servirán y obedecerán.

28 Hasta aquí fué el fin de la plática. Yo Daniel, mucho me turbaron mis pensamientos, y mi rostro se me mudó: mas guardé en mi corazón el negocio.

   

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 8215

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8215. 'And He took off the wheels of his chariots' means that the power to advance falsities was taken away. This is clear from the meaning of 'taking off' as taking away; from the meaning of 'wheel' as the power to go forward, dealt with below; and from the meaning of 'Pharaoh's chariots' as doctrinal teachings that uphold falsity, dealt with in 8146, 8148, thus as falsities. What 'wheel' means in the genuine sense may be recognized from the meaning of 'chariot'. There were two kinds of chariots 1 - those used to carry merchandise, and those used in battle. Chariots used for carrying merchandise served to mean doctrinal teachings that conveyed the truth, or in the contrary sense to mean those that conveyed falsity. Chariots used in battle likewise served to mean doctrinal teachings in either of those senses, but teachings involved in conflict. That is, they were used to mean actual truths or actual falsities lined up for conflict. From this one may see what 'a chariot wheel' is used to mean, namely the power to move forward, here to advance falsities and fight against truths. Since this power belongs to the understanding part of a person's mind, 'wheel' also means the understanding so far as matters of doctrine are concerned.

[2] In the next life chariots are frequently seen, laden with various kinds of merchandise; and these chariots differ from one another in outward appearance and size. When they are seen they serve to mean truths in their entirety, or doctrinal teachings, which are so to speak receptacles of truth, while their 'merchandise' serves to mean knowledge or cognitions that have different kinds of use. These things are seen in heaven when religious teachings are the object of conversation among angels. For since angels' conversation is incomprehensible to people who are below them, representatives are used to present it. To some it is presented, as has been stated, by means of chariots, which represent visually to them every single detail of the conversation; from that representation the contents of the conversation can be understood and seen in an instant. Some details are seen in the outward appearance of the chariot, some in its structure, some in its colour, some in its wheels, some in the horses pulling it, and others in the merchandise that the chariot is carrying. From these representatives springs the use of 'chariots' in the Word to mean doctrinal teachings.

[3] From all this one may in some measure be able to see that 'chariot wheels' means power that the understanding possesses; for just as a chariot is moved and sent forward by means of its wheels, so are the truths contained in doctrinal teachings sent into action by the power of understanding. This is also the meaning of 'wheels' in Isaiah,

Whose arrows are sharp, and all bows bent. His horses' hoofs are considered as flint, His wheels as the whirlwind. Isaiah 5:28.

This refers to one who lays truth waste, 'arrows' being falsities, and 'bows' false doctrine, 2686, 2709, while 'the hoofs' of the horses are the sensory knowledge belonging to perverted powers of understanding, 7729, 'wheels' powers to pervert and destroy truths, like a whirlwind.

[4] In Ezekiel,

I saw the living creatures, and behold, one wheel was on the earth with [each of] the living creatures, beside its four faces. The appearance of the wheels and their works were like a kind of tarshish, 2 and the four had the same likeness. In addition the appearance of them, and their works, was like a wheel in the middle of a wheel. They went along on four sides in the direction they went; they did not turn aside as they went. Their rims were so high that they were awesome; 3 in addition their rims were full of eyes round about all four of them. Thus when the living creatures went, the wheels went along with them. The spirit of the living creatures was in the wheels. Ezekiel 1:15-21; 10:9-14.

The Lord's providence is meant by 'the four living creatures', which were cherubs, 308, and Divine intelligence, or foresight, by 'the wheels'. This is why it says that the wheels went along together with the living creatures, that their rims were full of eyes, and also that the spirit of the living creatures, which was the truth of wisdom, was in them.

[5] In Daniel,

I saw, until thrones were placed, and the Ancient of Days was seated His clothing was white as snow, the hair of His head like pure wool. His throne was flames of fire; His wheels were burning fire. Daniel 7:9.

'The Ancient of Days' here is the Lord in respect of Divine Goodness; 'the thrones' that were placed are falsities; 'His clothing' is God's truth in its outward appearance; 'the hair of His head' is God's goodness in its outward appearance; 'His throne' is heaven and the Church; 'His wheels' are forms of wisdom and intelligence, that is, God's truths, and 'burning fire' the flames of love and charity. Under the ten lavers around Solomon's temple there were also

Wheels of bronze. The workmanship of the wheels was like the workmanship of a chariot wheel; their axles, 4 and their rims 5 , and their tires, and their spokes were all of cast [bronze]. 1 Kings 7:30-33.

Those 'lavers' or stands served to mean the receptacles of truth by means of which a person is purified and regenerated. 'The wheels' served to mean the powers of understanding by means of which advances are made.

სქოლიოები:

1. chariot is used here in the original sense of a wheeled vehicle, which served as a cart, or as a carriage, or as a car in ancient warfare.

2. Possibly beryl

3. literally, and they had height, and they had fear

4. literally, hands

5. literally, backs

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Exodus 13

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1 Yahweh spoke to Moses, saying,

2 "Sanctify to me all of the firstborn, whatever opens the womb among the children of Israel, both of man and of animal. It is mine."

3 Moses said to the people, "Remember this day, in which you came out from Egypt, out of the house of bondage; for by strength of hand Yahweh brought you out from this place. No leavened bread shall be eaten.

4 This day you go forth in the month Abib.

5 It shall be, when Yahweh shall bring you into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which he swore to your fathers to give you, a land flowing with milk and honey, that you shall keep this service in this month.

6 Seven days you shall eat unleavened bread, and in the seventh day shall be a feast to Yahweh.

7 Unleavened bread shall be eaten throughout the seven days; and no leavened bread shall be seen with you, neither shall there be yeast seen with you, in all your borders.

8 You shall tell your son in that day, saying, 'It is because of that which Yahweh did for me when I came forth out of Egypt.'

9 It shall be for a sign to you on your hand, and for a memorial between your eyes, that the law of Yahweh may be in your mouth; for with a strong hand Yahweh has brought you out of Egypt.

10 You shall therefore keep this ordinance in its season from year to year.

11 "It shall be, when Yahweh shall bring you into the land of the Canaanite, as he swore to you and to your fathers, and shall give it you,

12 that you shall set apart to Yahweh all that opens the womb, and every firstborn which you have that comes from an animal. The males shall be Yahweh's.

13 Every firstborn of a donkey you shall redeem with a lamb; and if you will not redeem it, then you shall break its neck; and you shall redeem all the firstborn of man among your sons.

14 It shall be, when your son asks you in time to come, saying, 'What is this?' that you shall tell him, 'By strength of hand Yahweh brought us out from Egypt, from the house of bondage;

15 and it happened, when Pharaoh would hardly let us go, that Yahweh killed all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of animal. Therefore I sacrifice to Yahweh all that opens the womb, being males; but all the firstborn of my sons I redeem.'

16 It shall be for a sign on your hand, and for symbols between your eyes: for by strength of hand Yahweh brought us forth out of Egypt."

17 It happened, when Pharaoh had let the people go, that God didn't lead them by the way of the land of the Philistines, although that was near; for God said, "Lest perhaps the people change their minds when they see war, and they return to Egypt;"

18 but God led the people around by the way of the wilderness by the Red Sea; and the children of Israel went up armed out of the land of Egypt.

19 Moses took the bones of Joseph with him, for he had made the children of Israel swear, saying, "God will surely visit you, and you shall carry up my bones away from here with you."

20 They took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.

21 Yahweh went before them by day in a pillar of cloud, to lead them on their way, and by night in a pillar of fire, to give them light, that they might go by day and by night:

22 the pillar of cloud by day, and the pillar of fire by night, didn't depart from before the people.