ბიბლია

 

Levitski Zakonik 15

Სწავლა

   

1 Još reče Gospod Mojsiju i Aronu govoreći:

2 Kažite sinovima Izrailjevim i recite im: Kome čoveku teče seme od tela njegovog, nečist je.

3 A ovakva je nečistota njegova od tog tečenja: ako ispusti telo njegovo tečenje svoje, ili se ustavi tečenje u telu njegovom, nečistota je na njemu.

4 Svaka postelja na koju legne onaj kome teče seme, da je nečista; i sve na šta sedne, da je nečisto.

5 I ko se god dotakne postelje njegove, neka opere haljine svoje i neka se okupa u vodi, i biće nečist do večera.

6 I ko sedne na ono na čemu je sedeo onaj kome teče seme, neka opere haljine svoje i neka se okupa u vodi, i biće nečist do večera.

7 I ko se dotakne tela onog kome teče seme, neka opere haljine svoje i neka se okupa u vodi, i biće nečist do večera.

8 I ako onaj kome teče seme pljune na čistog, on neka opere haljine svoje i neka se okupa u vodi, i biće nečist do večera.

9 I svako sedlo na kome bi sedeo onaj kome teče seme, da je nečisto.

10 I ko bi se dotakao čega god što je bilo pod njim, da je nečist do večera; i ko bi šta takvo nosio, neka opere haljine svoje i okupa se u vodi, i biće nečist do večera.

11 I koga bi se dotakao onaj kome teče seme ne opravši ruku svojih vodom, neka opere haljine svoje i okupa se u vodi, i biće nečist do večera.

12 I sud zemljani kog bi se dotakao onaj kome teče seme, neka se razbije, a drveni sud neka se opere vodom.

13 A kad se onaj kome teče seme očisti od tečenja svog, neka broji sedam dana pošto se očisti, i neka opere haljine svoje i neka telo svoje opere vodom živom, i biće čist.

14 A u osmi dan neka uzme dve grlice ili dva golubića, i neka dođe pred Gospoda na vrata šatora od sastanka, i neka ih da svešteniku.

15 I sveštenik neka prinese jedno od njih na žrtvu za greh a drugo na žrtvu paljenicu; tako će ga očistiti sveštenik pred Gospodom od tečenja njegovog.

16 I čovek kome izađe seme kad spava sa ženom neka opere vodom celo telo svoje, i biće nečist do večera.

17 I svaka haljina i svaka koža na kojoj bude takvo seme, neka se opere vodom i biće nečisto do večera.

18 I žena kod koje bude spavao takav čovek, i ona i on neka se okupaju u vodi i biće nečisti do večera.

19 A žena kad ima vreme, kad ide krv od tela njenog, neka se odvaja sedam dana, i ko je se god dotakne, da je nečist do večera.

20 I na šta god legne dok se odvaja, da je nečisto, i na šta god sedne, da je nečisto.

21 I ko se dotakne postelje njene, neka opere haljine svoje i neka se okupa u vodi, i biće nečist do večera.

22 I ko se dotakne čega na čemu je ona sedela, neka opere haljine svoje i neka se okupa u vodi, i biće nečist do večera.

23 I šta bi god bilo na postelji njenoj ili na čem je ona sedela, pa se ko dotakne toga, da je nečist do večera.

24 A ko bi spavao s njom te bi nečistota njena došla na nj, da je nečist sedam dana, i postelja na kojoj leži da je nečista.

25 A žena, od koje bi išla krv dugo vremena ili osim običnog vremena ili u obično vreme, ali duže, dokle god teče nečistota njena biće nečista kao u vreme kada se odvaja.

26 Postelja na kojoj leži dokle joj god krv ide, da joj je kao postelja kad se odvaja; i na čem bi god sedela da je nečisto kao što je nečisto kad se odvaja.

27 I ko se god dotakne tih stvari, nečist je; zato neka opere haljine svoje i okupa se u vodi, i biće nečist do večera.

28 A kad se očisti od tečenja krvi svoje, neka broji sedam dana, pa onda da je čista.

29 I u osmi dan neka uzme dve grlice ili dva golubića, i neka ih odnese svešteniku na vrata šatora od sastanka.

30 I neka sveštenik prinese jedno na žrtvu za greh a drugo na žrtvu paljenicu, i očistiće je sveštenik pred Gospodom od tečenja nečistote njene.

31 Tako ćete odlučivati sinove Izrailjeve od nečistota njihovih, da ne ginu s nečistota svojih skvrneći šator moj što je usred njih.

32 To je zakon za onog kome teče seme i kome izađe seme kad spava sa ženom te bude nečist,

33 I za ženu kad boluje od tečenja krvi svoje, i za svakog koji boluje od tečenja svog, bilo muško ili žensko, i za čoveka koji bi ležao sa nečistom.

   

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 9938

შეისწავლეთ ეს პასაჟი.

  
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9938. 'Which the children of Israel shall sanctify, even in all their gifts of holy things' means acts of worship representative of removal from sins. This is clear from the meaning of 'gifts' - or presents, which among the Israelite and Jewish nation were primarily burnt offerings, sacrifices, and minchahs - as the inner realities of acts of worship; for those realities were represented by these acts. The inner realities of worship are the fruits of love and faith; they are therefore pardonings of sins, that is, removals from them, since faith and love are the means by which the Lord moves sins away. For in the measure that the good of love and faith comes in, or what amounts to the same thing, heaven comes in, sins are removed, that is, hell is removed - the hell within the person as well as the hell outside him. From this it is evident what should be understood by the gifts which they made holy, that is, offered. The gifts were called holy, and giving or offering them was called sanctifying them, because they represented holy realities. For they were offered to expiate people, thus to remove them from their sins, which is accomplished by means of faith in and love to the Lord received from the Lord.

[2] Gifts and presents were said to be made to Jehovah, though Jehovah, that is, the Lord, is not the receiver of gifts or presents, but the giver of them, freely to everyone. Even so, His will is that they should come from a person as though they did so from that person himself, provided the person acknowledges that they do not actually come from him but from the Lord. For the Lord imparts a desire to do good because he loves it, and a desire to speak the truth because he believes it. The actual desire flows in from the Lord, yet appears to be inherent in the person and so to flow from the person. For whatever a person does out of love and desire for it, he does from his life, love being what composes anyone's life. From this it is evident that the things that are called gifts and presents made to the Lord by a person are essentially gifts and presents made to a person by the Lord, and that they are called gifts and presents on account of what they appear to be. All who are wise at heart recognize this appearance, but not so the simple. Yet their gifts and presents are acceptable, so far as they are made in ignorance that has innocence within it. Innocence is the good of love to God, and dwells within ignorance, especially with the wise at heart. Those who are wise at heart know, indeed perceive, that nothing whatever of the wisdom within themselves originates in themselves, but that the all of wisdom is attributable to the Lord, that is, the all of the good of love and the all of the truth of faith are attributable to Him, and that for this reason even with the wise innocence dwells in ignorance. From this it is evident that the acknowledgement of this matter, and especially the perception of it, constitutes the innocence of wisdom.

[3] The gifts offered in the Jewish Church, which were primarily burnt offerings, sacrifices, and minchahs, were also spoken of as offerings made for the expiations of sins; for they were offered for the sake of being pardoned from sins, that is, being removed from them. Those who belonged to that Church also thought that sins were pardoned, indeed completely taken away, by means of these offerings; for it is said of people who have offered them that they will be pardoned, see Leviticus 4:26, 31, 35; 5:6, 10, 13, 16, 18; 6:7; 9:7; 15:15, 30. But they were unaware of the fact that their gifts represented more internal things, thus the kinds of things that are done by a person from love and faith received from the Lord; that these are what expiate, that is, remove sins; and that when they have been removed they appear to have been completely removed or banished, as has been shown above in the present paragraph and the one before it. The worship of that nation was representative, and so was external devoid of anything internal; and it was by means of this worship that heaven was joined to mankind, in those times, see the places referred to in 9320 (end), 9380.

  
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Thanks to the Swedenborg Society for the permission to use this translation.