ბიბლია

 

Исход 34

Სწავლა

   

1 Потомъ Іегова сказалъ Моисею: вытеши себј двј скрижали каменныя, подобныя прежнимъ; и напиши на сихъ скрижаляхъ слова, какія были на прежнихъ скрижаляхъ, которыя ты разбилъ.

2 Итакъ будь готовъ завтра; и взойди завтра на гору Синай и предстань Мнј тамъ на вершинј горы.

3 Но никто другой не долженъ восходить съ тобою; и даже никто не долженъ показываться на всей горј; даже скотъ, мелкій и крупный, не долженъ пастись близъ горы сей.

4 Моисей вытесалъ двј скрижали каменныя, подобныя прежнимъ, и, вставъ рано поутру, взошелъ на гору Синай, какъ повелјлъ ему Іегова; и взялъ въ руки свои двј скрижали каменныя.

5 И сошелъ Іегова въ облакј, и остановился тамъ близъ его, и провозгласилъ имя Іеговы.

6 И прошелъ Іегова предъ лицемъ его, и провозгласилъ: Іегова, Іегова! Богъ человјколюбивый и милосердый, медленный на гнјвъ, великій въ милости и истинј,

7 сохраняющій милостъ въ тысячи родовъ, прощающій беззаконіе и преступленіе и грјхъ, но не оставляющій безъ наказанія, наказывающій беззаконіе отцевъ въ сынахъ и въ сынахъ сыновъ, до третьяго и до четвертаго рода.

8 Моисей тотчасъ палъ на землю и поклонился,

9 и сказалъ: если я обрјлъ благоволеніе въ очахъ Твоихъ, Іегова, то да пойдетъ Іегова посреди насъ: ибо народъ сей жестоковыенъ; прости беззаконія наши и грјхи наши, и сдјлай насъ наслјдіемъ Твоимъ.

10 И былъ отвјтъ: се, Я заключаю завјтъ: предъ всјмъ народомъ твоимъ содјлаю чудеса, каковыхъ не было по всей землј, и ни у какихъ народовъ; и увидитъ весь народъ, среди коего ты находишься, дјло Іеговы; ибо страшно будетъ то, что Я сдјлаю для тебя.

11 Сохрани то, что повелјваю тебј нынј: вотъ Я изгоняю отъ лица твоего Аморреевъ, и Хананеевъ, и Хеттеевъ, и Ферезеевъ, и Хиввеевъ, и Іевусеевъ;

12 смотри, не вступай въ союзъ съ жителями той земли, въ которую ты войдешь; чтобъ они не сдјлались сјтію среди васъ.

13 Но жертвенники ихъ разрушьте, и столпы ихъ сокрушите, и священшля рощи ихъ вырубите.

14 Ибо не долженъ ты поклоняться богу иному, кромј Іеговы; имя Его ревнитель; Онъ Богъ ревнитель.

15 Не вступай въ союзъ съ жителями той земли, чтобы, когда они будутъ блудно ходить вслјдъ боговъ своихъ и будутъ приносить жертвы богамъ своимъ, не пригласили тебя, и ты не вкусилъ бы жертвы ихъ.

16 И не бери изъ дочерей ихъ женъ сынамъ своимъ; дабы дочери ихъ, блудно ходя во слјдъ боговъ своихъ, не ввели и сыновъ твоихъ въ блуженіе въ слјдъ боговъ своихъ.

17 Не дјлай себј боговъ литыхъ.

18 Праздникъ опрјсноковъ соблюдай, семь дней јшь прјсный хлјбъ, какъ Я повелјлъ тебј, въ назначенное время мјсяца Авива: поелику въ мјсяцј Авивј вышелъ ты изъ Египта.

19 Все разверзающее ложесна - Мнј: и изъ всего скота твоего, изъ воловъ и овецъ, первородное мужескаго пола.

20 Первородное изъ ословъ выкупи овцею, если же не выкупишь, то убей его. Всјхъ первенцевъ изъ сыновъ твоихъ выкупай. Пусть не являются предъ лице Мое съ пустыми руками.

21 Шесть дней работай, а въ седьмый день покойся; покойся и въ самое время посјва и жатвы.

22 И праздникъ седьмицъ совершай при началј жатвы пшеницы, и праздникъ собиранія плодовъ въ концј года.

23 Три раза въ году долженъ являться весь мужескій полъ предъ лице Господа Іеговы, Бога Израилева.

24 Ибо Я прогоню народы отъ лица твоего, и распространю предјлы твои, и никто не пожелаетъ земли твоей, когда будешь являться предъ лице Іеговы, Бога твоего, три раза въ году.

25 Не изливай крови жертвы Моей на квасное, и жертва праздника Пасхи не должна переночевать до утра.

26 Самые первые плоды земли твоей приноси въ домъ Іеговы, Бога твоего. Не вари козленка въ молокј матери его.

27 И сказалъ Іегова Моисею: напиши себј слова сіи, поелику въ сихъ словахъ Я заключаю завјтъ съ тобою и съ Израилемъ.

28 И пробылъ тамъ Моисей съ Іеговою сорокъ дней и сорокъ ночей, хлјба не јлъ и воды не пилъ; и написалъ на скрижаляхъ слова завјта, десять словъ.

29 Когда сходилъ Моисей съ горы Синая, и двј скрижали откровенія были въ рукј у Моисея, при сошествіи его съ горы: тогда Моисей не зналъ, что лице его издавало лучи отъ того, что Богъ говорилъ съ нимъ.

30 И воззрјли Ааронъ и всј сыны Израилевы на Моисея; и се, лучи издаетъ лице его; и боялись подойти къ нему.

31 И призвалъ ихъ Моисей, и пришли къ нему Ааронъ и всј начальники общества, и разговаривалъ Моисей съ ними.

32 Послј сего приближилисъ всј сыны Израилевы, и онъ заповјдалъ имъ все, что говорилъ ему Іегова на горј Синај.

33 По окончаніи же разговора съ ними, Моисей положилъ на лице свое покрывало.

34 Когда же приходилъ Моисей предъ лице Іеговы, чтобы говорить съ Нимъ, тогда снималъ покрывало, доколј не отходилъ отъ Него. Отходя же пересказывалъ сынамъ Израилевымъ все, что заповјдано было.

35 Поелику же сыны Израилевы видјли, что лице Моисея издаетъ лучи, то Моисей опять полагалъ покрывало на лице свое, пока не нужно было идти говорить съ Нимъ.

   

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 10627

შეისწავლეთ ეს პასაჟი.

  
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10627. 'Let [my] Lord, I beg You, go in our midst' means in order that what is Divine may be inwardly present in it. This is clear from the meaning of 'going' as living, dealt with in 3335, 4882, 5493, 5605, 8417, 8420, and, when it refers to the Lord's doing so, as His imparting life and being present; and from the meaning of 'in the midst' as inwardly present in it, dealt with in 1074, 5897, 6068, 6084, 6103, 9164. The reason why 'let Jehovah go in our midst' means in order that what is Divine may be inwardly present in the outward form is that Moses represents the outward form taken by the Word, the Church, and worship, which is receptive of what is inward. That outward form must have what is inward, namely that which is Divine, within it; and the outward form has what is Divine within it when in every single part it contains the internal sense, which is for the angels of every heaven. For this to be so the outward or literal sense must consist of pure correspondences; and it consists of these when every word and every group of words serve in the internal sense to mean spiritual and celestial realities. These are the Divine things inwardly present in the outward form.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 5268

შეისწავლეთ ეს პასაჟი.

  
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5268. 'And the seven thin and bad cows coming up after them are seven years' means a state when falsity attacking the interior natural is multiplied. This is clear from the meaning of 'cows' in the genuine sense as truths within the interior natural, dealt with in 5198, 5265, but in the contrary sense as falsities there, dealt with in 5202, so that the former are called 'good cows', but the latter 'thin and bad'; from the meaning of 'coming up' as an advance made towards things that are interior, dealt with in 5202; and from the meaning of 'years' as states, dealt with just above in 5265. Even as 'seven' means that which is holy, so in the contrary sense it means that which is unholy. For most things in the Word have a contrary meaning as well, the reason for this being that when the selfsame things as come into being in heaven pass downwards in the direction of hell, they are converted into things of an opposite nature and become in actual fact their opposites. Consequently things that are holy, meant by 'seven', are made in that place into those that are unholy.

[2] Let references to the number seven found solely in the Book of Revelation serve to prove that 'seven' is used to mean both holy things and unholy ones. The following are places where holy things are meant,

John to the seven Churches: Grace and peace from Him who is and who was and who is to come, and from the seven spirits who are before His throne. Revelation 1:4.

These things says He who has the seven spirits and the seven stars. Revelation 3:1.

From the throne there were coming seven lamps of fire burning before the throne, which are the seven spirits of God. Revelation 4:5.

I saw on the right hand of Him sitting on the throne a book written within and on the back, sealed with seven seals. Revelation 5:1.

I looked, and behold, in the midst of the throne, a Lamb standing as though it had been slain, having seven horns and seven eyes, which are the seven spirits of God sent out into all the earth. Revelation 5:6.

To the seven angels were given seven trumpets. Revelation 8:1.

In the days of the voice of the seventh angel the mystery of God was to be fulfilled. Revelation 10:7.

Out of the temple came the seven angels having the seven plagues, clothed in linen, white and splendid, and girded around their breasts with golden girdles. Then one of the four living creatures gave to the seven angels seven golden bowls. Revelation 15:6-7.

[3] The fact that 'seven' in the contrary sense means things that are unholy is evident from the following places, also in the Book of Revelation,

Behold, a great fiery-red dragon having seven heads and ten horns, and on his heads seven jewels. Revelation 12:3.

I saw a beast coming up out of the sea, which had seven heads and ten horns, and on its horns ten jewels, but on its heads a blasphemous name. Revelation 13:1.

I saw a woman sitting on a scarlet beast, full of blasphemous names; and it had seven heads and ten horns. Here is the understanding of this - if anyone has the wisdom: The seven heads are seven mountains on which the woman is seated; and they are seven kings. The beast which was, and is not, he is the eighth king, and is of the seven, and is going away into perdition. Revelation 17:3, 7, 9-11.

  
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Thanks to the Swedenborg Society for the permission to use this translation.