ბიბლია

 

Ezekiel 8

Სწავლა

   

1 και εγενετο εν τω εκτω ετει εν τω πεμπτω μηνι πεμπτη του μηνος εγω εκαθημην εν τω οικω και οι πρεσβυτεροι ιουδα εκαθηντο ενωπιον μου και εγενετο επ' εμε χειρ κυριου

2 και ειδον και ιδου ομοιωμα ανδρος απο της οσφυος αυτου και εως κατω πυρ και απο της οσφυος αυτου υπερανω ως ορασις ηλεκτρου

3 και εξετεινεν ομοιωμα χειρος και ανελαβεν με της κορυφης μου και ανελαβεν με πνευμα ανα μεσον της γης και ανα μεσον του ουρανου και ηγαγεν με εις ιερουσαλημ εν ορασει θεου επι τα προθυρα της πυλης της εσωτερας της βλεπουσης προς βορραν ου ην η στηλη του κτωμενου

4 και ιδου εκει ην δοξα κυριου θεου ισραηλ κατα την ορασιν ην ειδον εν τω πεδιω

5 και ειπεν προς με υιε ανθρωπου αναβλεψον τοις οφθαλμοις σου προς βορραν και ανεβλεψα τοις οφθαλμοις μου προς βορραν και ιδου απο βορρα επι την πυλην την προς ανατολας

6 και ειπεν προς με υιε ανθρωπου εωρακας τι ουτοι ποιουσιν ανομιας μεγαλας ποιουσιν ωδε του απεχεσθαι απο των αγιων μου και ετι οψει ανομιας μειζονας

7 και εισηγαγεν με επι τα προθυρα της αυλης

8 και ειπεν προς με υιε ανθρωπου ορυξον και ωρυξα και ιδου θυρα μια

9 και ειπεν προς με εισελθε και ιδε τας ανομιας ας ουτοι ποιουσιν ωδε

10 και εισηλθον και ειδον και ιδου ματαια βδελυγματα και παντα τα ειδωλα οικου ισραηλ διαγεγραμμενα επ' αυτου κυκλω

11 και εβδομηκοντα ανδρες εκ των πρεσβυτερων οικου ισραηλ και ιεζονιας ο του σαφαν εν μεσω αυτων ειστηκει προ προσωπου αυτων και εκαστος θυμιατηριον αυτου ειχεν εν τη χειρι και η ατμις του θυμιαματος ανεβαινεν

12 και ειπεν προς με υιε ανθρωπου εωρακας α οι πρεσβυτεροι του οικου ισραηλ ποιουσιν εκαστος αυτων εν τω κοιτωνι τω κρυπτω αυτων διοτι ειπαν ουχ ορα ο κυριος εγκαταλελοιπεν κυριος την γην

13 και ειπεν προς με ετι οψει ανομιας μειζονας ας ουτοι ποιουσιν

14 και εισηγαγεν με επι τα προθυρα της πυλης οικου κυριου της βλεπουσης προς βορραν και ιδου εκει γυναικες καθημεναι θρηνουσαι τον θαμμουζ

15 και ειπεν προς με υιε ανθρωπου εωρακας και ετι οψει επιτηδευματα μειζονα τουτων

16 και εισηγαγεν με εις την αυλην οικου κυριου την εσωτεραν και ιδου επι των προθυρων του ναου κυριου ανα μεσον των αιλαμ και ανα μεσον του θυσιαστηριου ως εικοσι ανδρες τα οπισθια αυτων προς τον ναον του κυριου και τα προσωπα αυτων απεναντι και ουτοι προσκυνουσιν τω ηλιω

17 και ειπεν προς με εωρακας υιε ανθρωπου μη μικρα τω οικω ιουδα του ποιειν τας ανομιας ας πεποιηκασιν ωδε διοτι επλησαν την γην ανομιας και ιδου αυτοι ως μυκτηριζοντες

18 και εγω ποιησω αυτοις μετα θυμου ου φεισεται ο οφθαλμος μου ουδε μη ελεησω

   

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Apocalypse Revealed # 920

შეისწავლეთ ეს პასაჟი.

  
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920. 21:24 And the nations that are saved shall walk in its light. This symbolically means that all those people who live a good life and believe in the Lord will live in the New Church in accordance with Divine truths and will see those truths inwardly in themselves as the eye sees its objects.

The nations symbolize people who live a good life, and also people who live an evil life (no. 483). Here they symbolize people who live a good life and believe in the Lord, because they are called nations that are saved. To walk in light means, symbolically, to live in accordance with Divine truths and to see them inwardly in oneself as the eye sees objects. For the objects of spiritual sight, which are those of the inner intellect, are spiritual truths, and people who possess that intellect see them in a manner analogous to the way the eyes see natural objects. The light here symbolizes a perception of Divine truth from an inner enlightenment in those people from the Lord (no. 796), and to walk symbolizes to live (no. 167). From this it is apparent that to walk in the light of the New Jerusalem symbolically means to perceive and see Divine truths from an inner enlightenment and to live in accordance with them.

[2] But we need to illustrate this, because people do not know who are meant by the nations here, and by the kings mentioned next in this verse. The nations symbolize people who are impelled by the goodness of love received from the Lord, a goodness we call celestial goodness; and kings symbolize people who are impelled by truths of wisdom springing from a spiritual goodness received from the Lord, as we will see in the next number. People impelled by a celestial goodness from the Lord all have Divine truths engraved on their life. Therefore they walk, that is to say, live, uprightly in accordance with them, and they also see them inwardly in themselves, as the eye sees its objects. On this subject, see what we said in nos. 120-123 above.

All of the heavens have been distinguished into two kingdoms: the celestial kingdom and the spiritual kingdom. The goodness of the celestial kingdom we call celestial goodness, which is the goodness of love for the Lord, and the goodness of the spiritual kingdom we call spiritual goodness, and it is the goodness of wisdom, which in its essence is truth. Regarding these two kingdoms, see nos. 647, 725, 854 above.

[3] It is the same with the church, and those people are celestial there who live in accordance with the precepts of justice because they are Divine laws, as a civic-minded person lives in accordance with the precepts of justice because they are civil laws. But the difference between them is that, by his living in accordance with those precepts or laws, the celestial person is a citizen of heaven, to the extent that he inwardly regards civil laws that are laws of justice as also Divine laws.

Those people who are here symbolized by the nations, who have, as we said, Divine truths engraved on them, are the people meant in Jeremiah:

I will put My law in the midst of them and write it on their hearts..., and no more shall anyone teach his companion or anyone his brother, saying, "Know Jehovah," for they all shall know Me, from the least of them to the greatest of them... (Jeremiah 31:33-34)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.