ბიბლია

 

Genesis 16

Სწავლა

   

1 *σαρα-N---NSF δε-X ο- A--NSF γυνη-N3K-NSF *αβραμ-N---GSM ου-D τικτω-V1I-IAI3S αυτος- D--DSM ειμι-V9--IAI3S δε-X αυτος- D--DSF παιδισκη-N1--NSF *αιγυπτια-A1--NSF ος- --DSF ονομα-N3M-NSN *αγαρ-N---NSF

2 ειπον-VBI-AAI3S δε-X *σαρα-N---NSF προς-P *αβραμ-N---ASM ιδου-I συνκλειω-VAI-AAI3S εγω- P--AS κυριος-N2--NSM ο- A--GSN μη-D τικτω-V1--PAN ειςερχομαι-VB--AAD2S ουν-X προς-P ο- A--ASF παιδισκη-N1--ASF εγω- P--GS ινα-C τεκνοποιεω-VA--AAS2S εκ-P αυτος- D--GSF υποακουω-VAI-AAI3S δε-X *αβραμ-N---NSM ο- A--GSF φωνη-N1--GSF *σαρα-N---GSF

3 και-C λαμβανω-VB--AAPNSF *σαρα-N---NSF ο- A--NSF γυνη-N3K-NSF *αβραμ-N---GSM *αγαρ-N---ASF ο- A--ASF *αιγυπτια-A1--ASF ο- A--ASF εαυτου- D--GSF παιδισκη-N1--ASF μετα-P δεκα-M ετος-N3E-APN ο- A--GSN οικεω-VA--AAN *αβραμ-N---ASM εν-P γη-N1--DSF *χανααν-N----S και-C διδωμι-VAI-AAI3S αυτος- D--ASF *αβραμ-N---DSM ο- A--DSM ανηρ-N3--DSM αυτος- D--GSF αυτος- D--DSM γυνη-N3K-ASF

4 και-C ειςερχομαι-VBI-AAI3S προς-P *αγαρ-N---ASF και-C συνλαμβανω-VBI-AAI3S και-C οραω-VBI-AAI3S οτι-C εν-P γαστηρ-N3--DSF εχω-V1--PAI3S και-C ατιμαζω-VSI-API3S ο- A--NSF κυρια-N1A-NSF εναντιον-P αυτος- D--GSF

5 ειπον-VBI-AAI3S δε-X *σαρα-N---NSF προς-P *αβραμ-N---ASM αδικεω-V2--PPI1S εκ-P συ- P--GS εγω- P--NS διδωμι-VX--XAI1S ο- A--ASF παιδισκη-N1--ASF εγω- P--GS εις-P ο- A--ASM κολπος-N2--ASM συ- P--GS οραω-VB--AAPNSF δε-X οτι-C εν-P γαστηρ-N3--DSF εχω-V1--PAI3S ατιμαζω-VSI-API1S εναντιον-P αυτος- D--GSF κρινω-VA--AAO3S ο- A--NSM θεος-N2--NSM ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS

6 ειπον-VBI-AAI3S δε-X *αβραμ-N---NSM προς-P *σαρα-N---ASF ιδου-I ο- A--NSF παιδισκη-N1--NSF συ- P--GS εν-P ο- A--DPF χειρ-N3--DPF συ- P--GS χραομαι-V3--PMD2S αυτος- D--DSF ως-C αν-X συ- P--DS αρεστος-A1--NSN ειμι-V9--PAS3S και-C κακοω-VAI-AAI3S αυτος- D--ASF *σαρα-N---NSF και-C αποδιδρασκω-VBI-AAI3S απο-P προσωπον-N2N-GSN αυτος- D--GSF

7 ευρισκω-VB--AAI3S δε-X αυτος- D--ASF αγγελος-N2--NSM κυριος-N2--GSM επι-P ο- A--GSF πηγη-N1--GSF ο- A--GSN υδωρ-N3T-GSN εν-P ο- A--DSF ερημος-N2--DSF επι-P ο- A--GSF πηγη-N1--GSF εν-P ο- A--DSF οδος-N2--DSF *σουρ-N----S

8 και-C ειπον-VBI-AAI3S αυτος- D--DSF ο- A--NSM αγγελος-N2--NSM κυριος-N2--GSM *αγαρ-N---VSF παιδισκη-N1--VSF *σαρα-N---GSF ποθεν-D ερχομαι-V1--PMI2S και-C που-D πορευομαι-V1--PMI2S και-C ειπον-VBI-AAI3S απο-P προσωπον-N2N-GSN *σαρα-N---GSF ο- A--GSF κυρια-N1A-GSF εγω- P--GS εγω- P--NS αποδιδρασκω-V1--PAI1S

9 ειπον-VBI-AAI3S δε-X αυτος- D--DSF ο- A--NSM αγγελος-N2--NSM κυριος-N2--GSM αποστρεφω-VD--APD2S προς-P ο- A--ASF κυρια-N1A-ASF συ- P--GS και-C ταπεινοω-VC--APD2S υπο-P ο- A--APF χειρ-N3--APF αυτος- D--GSF

10 και-C ειπον-VBI-AAI3S αυτος- D--DSF ο- A--NSM αγγελος-N2--NSM κυριος-N2--GSM πληθυνω-V1--PAPNSM πληθυνω-VF2-FAI1S ο- A--ASN σπερμα-N3M-ASN συ- P--GS και-C ου-D αριθμεω-VC--FPI3S απο-P ο- A--GSN πληθος-N3E-GSN

11 και-C ειπον-VBI-AAI3S αυτος- D--DSF ο- A--NSM αγγελος-N2--NSM κυριος-N2--GSM ιδου-I συ- P--NS εν-P γαστηρ-N3--DSF εχω-V1--PAI2S και-C τικτω-VF--FMI2S υιος-N2--ASM και-C καλεω-VF--FAI2S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *ισμαηλ-N---ASM οτι-C επιακουω-VAI-AAI3S κυριος-N2--NSM ο- A--DSF ταπεινωσις-N3I-DSF συ- P--GS

12 ουτος- D--NSM ειμι-VF--FMI3S αγροικος-A1B-NSM ανθρωπος-N2--NSM ο- A--NPF χειρ-N3--NPF αυτος- D--GSM επι-P πας-A3--APM και-C ο- A--NPF χειρ-N3--NPF πας-A3--GPM επι-P αυτος- D--ASM και-C κατα-P προσωπον-N2N-ASN πας-A3--GPM ο- A--GPM αδελφος-N2--GPM αυτος- D--GSM καταοικεω-VF--FAI3S

13 και-C καλεω-VAI-AAI3S *αγαρ-N---NSF ο- A--ASN ονομα-N3M-ASN κυριος-N2--GSM ο- A--GSM λαλεω-V2--PAPGSM προς-P αυτος- D--ASF συ- P--NS ο- A--NSM θεος-N2--NSM ο- A--NSM επιοραω-VB--AAPNSM εγω- P--AS οτι-C ειπον-VBI-AAI3S και-C γαρ-X ενωπιον-P οραω-VBI-AAI1S οραω-VV--APPASM εγω- P--DS

14 ενεκεν-P ουτος- D--GSM καλεω-VAI-AAI3S ο- A--ASN φρεαρ-N3T-ASN *φρεαρ-N3T-NSN ος- --GSM ενωπιον-P οραω-VBI-AAI3P ιδου-I ανα-P μεσος-A1--ASM *καδης-N---GS και-C ανα-P μεσος-A1--ASM *βαραδ-N---GS

15 και-C τικτω-VBI-AAI3S *αγαρ-N---NSF ο- A--DSM *αβραμ-N---DSM υιος-N2--ASM και-C καλεω-VAI-AAI3S *αβραμ-N---NSM ο- A--ASN ονομα-N3M-ASN ο- A--GSM υιος-N2--GSM αυτος- D--GSM ος- --ASM τικτω-VBI-AAI3S αυτος- D--DSM *αγαρ-N---NSF *ισμαηλ-N---ASM

16 *αβραμ-N---NSM δε-X ειμι-V9--IAI3S ογδοηκοντα-M εξ-M ετος-N3E-GPN ηνικα-D τικτω-VBI-AAI3S *αγαρ-N---NSF ο- A--ASM *ισμαηλ-N---ASM ο- A--DSM *αβραμ-N---DSM

   

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 1928

შეისწავლეთ ეს პასაჟი.

  
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1928. By the fountain in the way to Shur. That this signifies that that truth was from those things which proceed from memory-knowledges, is evident from the signification of a “fountain,” also of a “way,” and likewise of “Shur.” A “fountain,” as before said, signifies truth. A “way” signifies that which leads to truth and which proceeds from truth (as before shown, n. 627 t “Shur” signifies such memory-knowledge as is still as it were in the wilderness, that is, which has not yet attained to life. Truths that come from memory-knowledges are said to attain to life, when they join or associate themselves with the truths into which flows the celestial of love, for the very life of truth comes thence. There are conjunctions of actual things, thus of truths, like those of the societies in heaven, to which also they correspond; for a man as to his interiors is a kind of little heaven. The actual things, or truths, that have not been conjoined in accordance with the form of the heavenly societies, have not yet attained to life; for before this the celestial of love from the Lord cannot flow in with adaptation. They first receive life when the form is similar on both sides, or when the man’s little heaven is a correspondent image of the Grand Heaven; previous to this, no one can be called a heavenly man.

[2] The Lord, who was to govern the universal heaven from Himself, did when in the world reduce the truths and goods in His external man, or in His Human Essence, into such order; but as He perceived that His rational that was first conceived was not of this character (as said above, verses 4 and 5), He thought out the cause, and perceived that the natural truths that sprung from memory-knowledges had not as yet attained to life, that is, were not as yet reduced into that heavenly order. And besides, the truths of faith have no life at all, unless the man lives in charity, for all the truths of faith flow from charity and are in charity; and when they are in charity and from charity, then they have life. In charity there is life, but never in truths apart from charity.

[3] That “Shur” signifies memory-knowledge that has not yet attained to life, is evident from its meaning, for Shur was a wilderness not far from the Red Sea, thus toward Egypt, as is evident in Moses:

Moses made Israel to journey from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water (Exodus 15:22).

That it was toward Egypt is evident also in Moses, where the posterity of Ishmael are spoken of:

They dwelt from Havilah unto Shur, that is toward the faces of Egypt (Genesis 25:18).

Also in Samuel:

Saul smote Amalek from Havilah, as thou comest to Shur, that is toward the faces of Egypt (1 Samuel 15:7).

And again:

David made a raid against the Geshurite, and the Gizrite, and the Amalekite, for they were the inhabitants of the land who were of old, as thou goest to Shur, even to the land of Egypt (1 Samuel 27:8).

From these passages it may be seen that by “Shur” is signified the first memory-knowledge, and in fact such as is still in the wilderness, or that is not as yet conjoined with the rest in accordance with the order of heavenly association; for by “Egypt,” before which it was, is signified memory-knowledge in every sense as before shown, n. 1164, 1165, 1186, 1462).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Genesis 15

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1 After these things the word of Yahweh came to Abram in a vision, saying, "Don't be afraid, Abram. I am your shield, your exceedingly great reward."

2 Abram said, "Lord Yahweh, what will you give me, since I go childless, and he who will inherit my estate is Eliezer of Damascus?"

3 Abram said, "Behold, to me you have given no seed: and, behold, one born in my house is my heir."

4 Behold, the word of Yahweh came to him, saying, "This man will not be your heir, but he who will come forth out of your own body will be your heir."

5 Yahweh brought him outside, and said, "Look now toward the sky, and count the stars, if you are able to count them." He said to Abram, "So shall your seed be."

6 He believed in Yahweh; and he reckoned it to him for righteousness.

7 He said to him, "I am Yahweh who brought you out of Ur of the Chaldees, to give you this land to inherit it."

8 He said, "Lord Yahweh, how will I know that I will inherit it?"

9 He said to him, "Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon."

10 He brought him all of these, and divided them in the middle, and laid each half opposite the other; but he didn't divide the birds.

11 The birds of prey came down on the carcasses, and Abram drove them away.

12 When the sun was going down, a deep sleep fell on Abram. Now terror and great darkness fell on him.

13 He said to Abram, "Know for sure that your seed will live as foreigners in a land that is not theirs, and will serve them. They will afflict them four hundred years.

14 I will also judge that nation, whom they will serve. Afterward they will come out with great wealth,

15 but you will go to your fathers in peace. You will be buried in a good old age.

16 In the fourth generation they will come here again, for the iniquity of the Amorite is not yet full."

17 It came to pass that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch passed between these pieces.

18 In that day Yahweh made a covenant with Abram, saying, "To your seed I have given this land, from the river of Egypt to the great river, the river Euphrates:

19 the Kenites, the Kenizzites, the Kadmonites,

20 the Hittites, the Perizzites, the Rephaim,

21 the Amorites, the Canaanites, the Girgashites, and the Jebusites."