ახალი ქრისტიანული ბიბლიის შესწავლა

ბიბლია

 

Ezekiel 26

Სწავლა

   

1 και-C γιγνομαι-VCI-API3S εν-P ο- A--DSN ενδεκατος-A1--DSN ετος-N3E-DSN εις-A1A-DSF ο- A--GSM μην-N3--GSM γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM αντι-P ος- --GPM ειπον-VBI-AAI3S *σορ-N---NSF επι-P *ιερουσαλημ-N---ASF ευγε-D συντριβω-VDI-API3S αποολλυω-VX--XAI3S ο- A--NPN εθνος-N3E-NPN επιστρεφω-VDI-API3S προς-P εγω- P--AS ο- A--NSF πληρης-A3H-NSF ερημοω-VM--XPI3S

3 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS επι-P συ- P--AS *σορ-N---VSF και-C ανααγω-VF--FAI1S επι-P συ- P--AS εθνος-N3E-APN πολυς-A1--APN ως-C αναβαινω-V1--PAI3S ο- A--NSF θαλασσα-N1S-NSF ο- A--DPN κυμα-N3M-DPN αυτος- D--GSF

4 και-C καταβαλλω-VF2-FAI3P ο- A--APN τειχος-N3E-APN *σορ-N---GSF και-C καταβαλλω-VF2-FAI3P ο- A--APM πυργος-N2--APM συ- P--GS και-C λικμαω-VF--FAI1S ο- A--ASM χους-N3--ASM αυτος- D--GSF απο-P αυτος- D--GSF και-C διδωμι-VF--FAI1S αυτος- D--ASF εις-P λεωπετρια-N1A-ASF

5 ψυγμος-N2--NSM σαγηνη-N1--GPF ειμι-VF--FMI3S εν-P μεσος-A1--DSM θαλασσα-N1S-GSF οτι-C εγω- P--NS λαλεω-VX--XAI1S λεγω-V1--PAI3S κυριος-N2--NSM και-C ειμι-VF--FMI3S εις-P προνομη-N1--ASF ο- A--DPN εθνος-N3E-DPN

6 και-C ο- A--NPF θυγατηρ-N3--NPF αυτος- D--GSF ο- A--NPF εν-P ο- A--DSN πεδιον-N2N-DSN μαχαιρα-N1A-DSF ανααιρεω-VC--FPI3P και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS κυριος-N2--NSM

7 οτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS επιαγω-V1--PAI1S επι-P συ- P--AS *σορ-N---VSF ο- A--ASM *ναβουχοδονοσορ-N---ASM βασιλευς-N3V-ASM *βαβυλων-N3W-GSF απο-P ο- A--GSM βορεας-N1T-GSM βασιλευς-N3V-NSM βασιλευς-N3V-GPM ειμι-V9--PAI3S μετα-P ιππος-N2--GPM και-C αρμα-N3M-GPN και-C ιππευς-N3V-GPM και-C συναγωγη-N1--GSF εθνος-N3E-GPN πολυς-A1--GPM σφοδρα-D

8 ουτος- D--NSM ο- A--APF θυγατηρ-N3--APF συ- P--GS ο- A--APF εν-P ο- A--DSN πεδιον-N2N-DSN μαχαιρα-N1A-DSF ανααιρεω-VF2-FAI3S και-C διδωμι-VF--FAI3S επι-P συ- P--AS προφυλακη-N1--ASF και-C περιοικοδομεω-VF--FAI3S και-C ποιεω-VF--FAI3S επι-P συ- P--AS κυκλος-N2--DSM χαραξ-N3K-ASM και-C περιστασις-N3I-ASF οπλον-N2N-GPN και-C ο- A--APF λογχη-N1--APF αυτος- D--GSM απεναντι-D συ- P--GS διδωμι-VF--FAI3S

9 ο- A--APN τειχος-N3E-APN συ- P--GS και-C ο- A--APM πυργος-N2--APM συ- P--GS καταβαλλω-VF2-FAI3S εν-P ο- A--DPF μαχαιρα-N1--DPF αυτος- D--GSM

10 απο-P ο- A--GSN πληθος-N3E-GSN ο- A--GPM ιππος-N2--GPM αυτος- D--GSM κατακαλυπτω-VF--FAI3S συ- P--AS ο- A--NSM κονιορτος-N2--NSM αυτος- D--GPM και-C απο-P ο- A--GSF φωνη-N1--GSF ο- A--GPM ιππευς-N3V-GPM αυτος- D--GSM και-C ο- A--GPM τροχος-N2--GPM ο- A--GPN αρμα-N3M-GPN αυτος- D--GSM σειω-VC--FPI3S ο- A--NPN τειχος-N3E-NPN συ- P--GS ειςπορευομαι-V1--PMPGSM αυτος- D--GSM ο- A--APF πυλη-N1--APF συ- P--GS ως-C ειςπορευομαι-V1--PMPNSM εις-P πολις-N3I-ASF εκ-P πεδιον-N2N-GSN

11 εν-P ο- A--DPF οπλη-N1--DPF ο- A--GPM ιππος-N2--GPM αυτος- D--GSM κατααπαταω-VF--FAI3P συ- P--GS πας-A1S-APF ο- A--APF πλατυς-A3U-APF ο- A--ASM λαος-N2--ASM συ- P--GS μαχαιρα-N1A-DSF ανααιρεω-VF2-FAI3S και-C ο- A--ASF υποστασις-N3I-ASF συ- P--GS ο- A--GSF ισχυς-N3U-GSF επι-P ο- A--ASF γη-N1--ASF κατααγω-VF--FAI3S

12 και-C προνομευω-VF--FAI3S ο- A--ASF δυναμις-N3I-ASF συ- P--GS και-C σκυλευω-VF--FAI3S ο- A--APN υποαρχω-V1--PAPAPN συ- P--GS και-C καταβαλλω-VF2-FAI3S συ- P--GS ο- A--APN τειχος-N3E-APN και-C ο- A--APM οικος-N2--APM συ- P--GS ο- A--APM επιθυμητης-N1M-APM κατααιρεω-VF2-FAI3S και-C ο- A--APM λιθος-N2--APM συ- P--GS και-C ο- A--APN ξυλον-N2N-APN συ- P--GS και-C ο- A--ASM χους-N3--ASM συ- P--GS εις-P μεσος-A1--ASM ο- A--GSF θαλασσα-N1S-GSF ενβαλλω-VF2-FAI3S

13 και-C καταλυω-VF--FAI3S ο- A--ASN πληθος-N3E-ASN ο- A--GPM μουσικος-A1--GPM συ- P--GS και-C ο- A--NSF φωνη-N1--NSF ο- A--GPN ψαλτηριον-N2N-GPN συ- P--GS ου-D μη-D ακουω-VC--APS3S ετι-D

14 και-C διδωμι-VF--FAI1S συ- P--AS εις-P λεωπετρια-N1A-ASF ψυγμος-N2--NSM σαγηνη-N1--GPF ειμι-VF--FMI2S ου-D μη-D οικοδομεω-VC--APS2S ετι-D οτι-C εγω- P--NS λαλεω-VAI-AAI1S λεγω-V1--PAI3S κυριος-N2--NSM

15 διοτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ο- A--DSF *σορ-N---DSF ου-D απο-P φωνη-N1--GSF ο- A--GSF πτωσις-N3I-GSF συ- P--GS εν-P ο- A--DSN στεναζω-VA--AAN τραυματιας-N1T-APM εν-P ο- A--DSN σπαω-VA--AAN μαχαιρα-N1A-ASF εν-P μεσος-A1--DSM συ- P--GS σειω-VC--FPI3P ο- A--NPF νησος-N2--NPF

16 και-C καταβαινω-VF--FMI3P απο-P ο- A--GPM θρονος-N2--GPM αυτος- D--GPM πας-A3--NPM ο- A--NPM αρχων-N3--NPM εκ-P ο- A--GPN εθνος-N3E-GPN ο- A--GSF θαλασσα-N1S-GSF και-C αποαιρεω-VF2-FMI3P ο- A--APF μιτρα-N1A-APF απο-P ο- A--GPF κεφαλη-N1--GPF αυτος- D--GPM και-C ο- A--ASM ιματισμος-N2--ASM ο- A--ASM ποικιλος-A1--ASM αυτος- D--GPM εκδυω-VF--FMI3P εκστασις-N3I-DSF εκιστημι-VF--FMI3P επι-P γη-N1--ASF καταεζομαι-VF2-FMI3P και-C φοβεω-VC--FPI3P ο- A--ASF απωλεια-N1A-ASF αυτος- D--GPM και-C στεναζω-VF--FAI3P επι-P συ- P--AS

17 και-C λαμβανω-VF--FMI3P επι-P συ- P--AS θρηνος-N2--ASM και-C ειπον-VF2-FAI3P συ- P--DS πως-D καταλυω-VCI-API2S εκ-P θαλασσα-N1S-GSF ο- A--NSF πολις-N3I-NSF ο- A--NSF επαινεστος-A1--NSF ο- A--NSF διδωμι-VO--AAPNSF ο- A--ASM φοβος-N2--ASM αυτος- D--GSF πας-A3--DPM ο- A--DPM καταοικεω-V2--PAPDPM αυτος- D--ASF

18 και-C φοβεω-VC--FPI3P ο- A--NPF νησος-N2--NPF απο-P ημερα-N1A-GSF πτωσις-N3I-GSF συ- P--GS

19 οτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM οταν-D διδωμι-VO--AAS1S συ- P--AS πολις-N3I-ASF ερημοω-VM--XPPASF ως-C ο- A--APF πολις-N3I-APF ο- A--APF μη-D καταοικεω-VC--FPPAPF εν-P ο- A--DSN ανααγω-VB--AAN εγω- P--AS επι-P συ- P--AS ο- A--ASF αβυσσος-N2--ASF και-C κατακαλυπτω-VA--AAS3S συ- P--AS υδωρ-N3--NSN πολυς-A1P-NSN

20 και-C καταβιβαζω-VF--FAI1S συ- P--AS προς-P ο- A--APM καταβαινω-V1--PAPAPM εις-P βοθρος-N2--ASM προς-P λαος-N2--ASM αιων-N3W-GSM και-C καταοικιζω-VF2-FAI1S συ- P--AS εις-P βαθος-N3E-APN ο- A--GSF γη-N1--GSF ως-C ερημος-N2--ASF αιωνιος-A1B-ASF μετα-P καταβαινω-V1--PAPGPM εις-P βοθρος-N2--ASM οπως-C μη-D καταοικεω-VC--APS2S μηδε-C αναιστημι-VC--APS2S επι-P γη-N1--GSF ζωη-N1--GSF

21 απωλεια-N1A-ASF συ- P--AS διδωμι-VF--FAI1S και-C ου-D υποαρχω-VF--FAI2S ετι-D εις-P ο- A--ASM αιων-N3W-ASM λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

   

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 1186

შეისწავლეთ ეს პასაჟი.

  
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1186. That 'Asshur' is reasoning is clear from the meaning of 'Asshur' or Assyria in the Word, where in every case it stands for those things that belong to reason. It stands for them in both senses, namely for rational things and for reasonings - reason and rational things being used strictly speaking to mean things that are true, and reasoning and reasonings to mean those that are false. Because 'Asshur' means reason and reasoning it is very frequently linked with Egypt, which means facts, for reason and reasoning are based on facts. That Asshur means reasoning is clear in Isaiah,

Woe to Asshur, the rod of My anger, he does not think what is right and his heart does not consider what is right He has said, By the strength of my hand I have done it, and by my wisdom, for I have intelligence. Isaiah 10:5, 7, 13.

Here 'Asshur' stands for reasoning, and therefore he is referred to as 'not thinking and not considering what is right', and it is said that 'he acts by his own wisdom, for he has intelligence'.

[2] In Ezekiel,

Two women, the daughters of one mother, committed whoredom in Egypt. In their youth they committed whoredom. One committed whoredom and doted on her lovers, on Asshur (the Assyrians), her neighbours, clothed in violet, leaders and governors, all of them desirable young men, horsemen riding on horses The sons of Babel came to her and they defiled her with their whoredom. Ezekiel 23:2-3, 5-6, 17.

Here 'Egypt' stands for facts, 'Asshur' for reasoning, 'the sons of Babel' for falsities springing from evil desires.

[3] In the same prophet,

Jerusalem, you committed whoredom with the sons of Egypt, you committed whoredom with the sons of Asshur, you multiplied your whoredom even into the land of Canaan towards Chaldaea. Ezekiel 16:26, 28-29.

Here likewise 'Egypt' stands for facts, 'Asshur' for reasoning. Reasoning, based on facts, concerning spiritual and celestial things is called 'whoredom' both here and elsewhere in the Word. Anyone may see that committing whoredom with Egyptians and with Assyrians is not the meaning.

[4] In Jeremiah,

Israel, what have you to do with the way to Egypt, to drink the waters of Shihor? And what have you to do with the way to Asshur, to drink the waters of the River (the Euphrates)? Jeremiah 2:18, 36.

Here likewise 'Egypt' stands for facts, 'Asshur' for reasoning. In the same prophet,

Israel is a scattered flock; the lions have driven him away. First the king of Asshur has devoured him, and last this king of Babel has removed his bones. Jeremiah 50:17-18

'Asshur' stands for reasoning concerning spiritual things.

[5] In Micah,

And this will be peace, when Asshur comes into our land and when he treads our palaces, and we will set up over him seven shepherds and eight princes of men and they will rule the land of Asshur with the sword, and the land of Nimrod in its gates; and he will deliver [us] from Asshur when he comes into our land and when he treads our border. Micah 5:5-6.

This refers to Israel, or the spiritual Church, concerning which it is said that 'Asshur will not enter in', that is, reasoning will not do so. 'The land of Nimrod' stands for the kind of worship meant by Nimrod, which has interior evils and falsities within it.

[6] The fact that in the Word 'Asshur' also means reason present with the member of the Church, by means of which reason he sees clearly what is true and what is good, is clear in Hosea,

They will tremble like a bird out of Egypt, and like a dove from the land of Asshur. Hosea 11:11.

Here 'Egypt' stands for the knowledge a member of the Church possesses, 'Asshur' for his reason. That 'a bird' means facts that are known and understood, and 'a dove' rational good, has been shown already.

[7] In Isaiah,

On that day there will be a highway from Egypt to Asshur, and Asshur will come into Egypt and Egypt into Asshur, and the Egyptians will serve Asshur. 1 On that day Israel will be the third with Egypt and Asshur, a blessing in the midst of the earth, whom Jehovah Zebaoth will bless, saying, Blessed be Egypt My people, and Asshur the work of My hands, and Israel My heritage. Isaiah 19:23-25.

This refers to the spiritual Church, meant by Israel, 'Asshur' being its reason, and 'Egypt' its knowledge. These three constitute the intellectual powers of the member of the spiritual Church which come in that order one after another. In other places where Asshur is mentioned it means the rational, true or false, as in Isaiah 20:1-6; 23:13; 27:13; 30:31; 31:8; 36, 37; 52:4; Ezekiel 27:23-24; Ezekiel 31:3-18; 32:22; Micah 7:12; Zephaniah 2:13; Zechariah 10:11; Psalms 83:8. 'Asshur' stands for reasoning in Hosea 5:13; 7:11; 10:6; 11:5; 12:1; 14:3; and in Zechariah 10:10, where the reference is to Ephraim who means the intellectual part of the mind, though in this instance when perverted.

სქოლიოები:

1. The Hebrew of this text in Isaiah may be read in two different ways - serve Asshur or serve with Asshur. Most English versions of Isaiah prefer the second of these.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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