ახალი ქრისტიანული ბიბლიის შესწავლა

ბიბლია

 

Exodus 31

Სწავლა

   

1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

2 ιδου-I ανακαλεω-VM--XMI1S εκ-P ονομα-N3M-GSN ο- A--ASM *βεσελεηλ-N---ASM ο- A--ASM ο- A--GSM *ουριας-N---GSM ο- A--ASM *ωρ-N---GSM ο- A--GSF φυλη-N1--GSF *ιουδα-N---GSM

3 και-C ενπιμπλημι-VAI-AAI1S αυτος- D--ASM πνευμα-N3M-ASN θειος-A1A-ASN σοφια-N1A-GSF και-C συνεσις-N3I-GSF και-C επιστημη-N1--GSF εν-P πας-A3--DSN εργον-N2N-DSN

4 διανοεομαι-V2--PMN και-C αρχιτεκτονεω-VA--AAN εργαζομαι-V1--PMN ο- A--ASN χρυσιον-N2N-ASN και-C ο- A--ASN αργυριον-N2N-ASN και-C ο- A--ASM χαλκος-N2--ASM και-C ο- A--ASF υακινθος-N2--ASF και-C ο- A--ASF πορφυρα-N1A-ASF και-C ο- A--ASN κοκκινος-A1--ASN ο- A--ASN νηστος-A1--ASN και-C ο- A--ASF βυσσος-N2--ASF ο- A--ASF κλωθω-VT--XPPASF

5 και-C ο- A--APN λιθουργικος-A1--APN και-C εις-P ο- A--APN εργον-N2N-APN ο- A--APN τεκτονικος-A1--APN ο- A--GPN ξυλον-N2N-GPN εργαζομαι-V1--PMN κατα-P πας-A3--APN ο- A--APN εργον-N2N-APN

6 και-C εγω- P--NS διδωμι-VAI-AAI1S αυτος- D--ASM και-C ο- A--ASM *ελιαβ-N---ASM ο- A--ASM ο- A--GSM *αχισαμαχ-N---GSM εκ-P φυλη-N1--GSF *δαν-N---GSM και-C πας-A3--DSM συνετος-A1--DSM καρδια-N1A-DSF διδωμι-VX--XAI1S συνεσις-N3I-ASF και-C ποιεω-VF--FAI3P πας-A3--APN οσος-A1--APN συ- P--DS συντασσω-VAI-AAI1S

7 ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN και-C ο- A--ASF κιβωτος-N2--ASF ο- A--GSF διαθηκη-N1--GSF και-C ο- A--ASN ιλαστηριον-N2N-ASN ο- A--ASN επι-P αυτος- D--GSF και-C ο- A--ASF διασκευη-N1--ASF ο- A--GSF σκηνη-N1--GSF

8 και-C ο- A--APN θυσιαστηριον-N2N-APN και-C ο- A--ASF τραπεζα-N1S-ASF και-C πας-A3--APN ο- A--APN σκευος-N3E-APN αυτος- D--GSF και-C ο- A--ASF λυχνια-N1A-ASF ο- A--ASF καθαρος-A1A-ASF και-C πας-A3--APN ο- A--APN σκευος-N3E-APN αυτος- D--GSF

9 και-C ο- A--ASM λουτηρ-N3--ASM και-C ο- A--ASF βασις-N3I-ASF αυτος- D--GSM

10 και-C ο- A--APF στολη-N1--APF ο- A--APF λειτουργικος-A1--APF *ααρων-N---GSM και-C ο- A--APF στολη-N1--APF ο- A--GPM υιος-N2--GPM αυτος- D--GSM ιερατευω-V1--PAN εγω- P--DS

11 και-C ο- A--ASN ελαιον-N2N-ASN ο- A--GSF χρισις-N3I-GSF και-C ο- A--ASN θυμιαμα-N3M-ASN ο- A--GSF συνθεσις-N3I-GSF ο- A--GSN αγιος-A1A-GSN κατα-P πας-A3--APN οσος-A1--APN εγω- P--NS εντελλομαι-VAI-AMI1S συ- P--DS ποιεω-VF--FAI3P

12 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

13 και-D συ- P--NS συντασσω-VA--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM λεγω-V1--PAPNSM οραω-V3--PAD2P και-C ο- A--APN σαββατον-N2N-APN εγω- P--GS φυλασσω-VF--FMI2P σημειον-N2N-NSN ειμι-V9--PAI3S παρα-P εγω- P--DS και-C εν-P συ- P--DP εις-P ο- A--APF γενεα-N1A-APF συ- P--GP ινα-C γιγνωσκω-VZ--AAS2P οτι-C εγω- P--NS κυριος-N2--NSM ο- A--NSM αγιαζω-V1--PAPNSM συ- P--AP

14 και-C φυλασσω-VF--FMI2P ο- A--APN σαββατον-N2N-APN οτι-C αγιος-A1A-NSN ουτος- D--NSN ειμι-V9--PAI3S κυριος-N2--GSM συ- P--DP ο- A--NSM βεβηλοω-V4--PAPNSM αυτος- D--ASN θανατος-N2--DSM θανατοω-VC--FPI3S πας-A3--NSM ος- --NSM ποιεω-VF--FAI3S εν-P αυτος- D--DSN εργον-N2N-ASN εκολεθρευω-VC--FPI3S ο- A--NSF ψυχη-N1--NSF εκεινος- D--NSF εκ-P μεσος-A1--GSN ο- A--GSM λαος-N2--GSM αυτος- D--GSM

15 εξ-M ημερα-N1A-APF ποιεω-VF--FAI2S εργον-N2N-APN ο- A--DSF δε-X ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF σαββατον-N2N-NPN αναπαυσις-N3I-NSF αγιος-A1A-NSF ο- A--DSM κυριος-N2--DSM πας-A3--NSM ος- --NSM ποιεω-VF--FAI3S εργον-N2N-ASN ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF θανατος-N2--DSM θανατοω-VC--FPI3S

16 και-C φυλασσω-VF--FAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--APN σαββατον-N2N-APN ποιεω-V2--PAN αυτος- D--APN εις-P ο- A--APF γενεα-N1A-APF αυτος- D--GPM διαθηκη-N1--NSF αιωνιος-A1B-NSM

17 εν-P εγω- P--DS και-C ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM σημειον-N2N-NSN ειμι-V9--PAI3S αιωνιος-A1B-NSN οτι-C εν-P εξ-M ημερα-N1A-DPF ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--ASM ουρανος-N2--ASM και-C ο- A--ASF γη-N1--ASF και-C ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF παυω-VAI-AMI3S και-C καταπαυω-VAI-AAI3S

18 και-C διδωμι-VAI-AAI3S *μωυσης-N1M-DSM ηνικα-D καταπαυω-VAI-AAI3S λαλεω-V2--PAPNSM αυτος- D--DSM εν-P ο- A--DSN ορος-N3E-DSN ο- A--DSN *σινα-N----S ο- A--APF δυο-M πλαξ-N3K-APF ο- A--GSN μαρτυριον-N2N-GSN πλαξ-N3K-APF λιθινος-A1--APF γραφω-VP--XPPAPF ο- A--DSM δακτυλος-N2--DSM ο- A--GSM θεος-N2--GSM

   

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 10329

შეისწავლეთ ეს პასაჟი.

  
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10329. 'See, I have called by name Bezalel the son of Uri, the son of Hur, belonging to the tribe of Judah' means those in whom the good of love is present, among whom the Church is to be established. This is clear from the meaning of 'calling by name' as choosing such persons, that is to say, ones who are suitable, dealt with below; and from the representation of 'Bezalel' as those in whom the good of love is present. The reason why these are represented here by Bezalel is that he came from the tribe of Judah, and this tribe means those in whom celestial good is present, which is the good of love to the Lord, and in the abstract sense, without reference to persons, it means the good of celestial love. For this meaning of Judah and his tribe, see 3654, 3881, 6363, 6364, 8770. But what Uri and Hur, Bezalel's father and grandfather, represent is clear from the manner in which celestial good is begotten. It is begotten by teachings that present what is true and good on a celestial level. So those teachings are meant by these two men, 'Hur' representing teachings that present the truth, see 9424.

[2] People who keep their minds fixed solely on the literal sense of the Word, which they do more resolutely in the historical sections than in the prophetical parts, may be astonished when they are told that such things are meant by the names of those two men; but people who are acquainted with the essential nature of the Word will not be astonished. For in every detail the Word has a spiritual content. Within the actual names of persons and places that are mentioned in the Word there would be nothing spiritual if they did not serve to mean things of the Church and of heaven; for those things are spiritual. From this it follows that the two names used here likewise mean spiritual things.

Names in the Word serve to mean spiritual things or realities, see 1224, 1264, 1888, 4442, 5095, 5225, 6516.

Names do not pass into heaven, only the realities meant by them, 1876, 10216, 10282.

[3] The reason why 'calling by name' in the spiritual sense means choosing such persons as are suitable is that the word 'name' considered without reference to an actual person means the essential nature of something, as becomes clear from places in the Word in which 'name' occurs.

'Name' means the essential nature of something, see 144, 145, 1754, 1896, 2009, 2724, 3004-3011, 3421, 6674, 6887, 8274, 8882, 9310.

The verb 'call' without the noun 'name' has a similar meaning, 3421, 3659, while 'calling by name' means choosing, 8773.

[4] Two men are named here who were called by Jehovah to carry out the work that Moses was commanded on Mount Sinai - Bezalel from the tribe of Judah, and Aholiab from the tribe of Dan. 'Bezalel' means those in whom the good of celestial love is present, 'Aholiab' those in whom the good and truth of faith exist. Those in whom the good of celestial love is present are in the inmost part of heaven and the Church, whereas those in whom the good and truth of faith exist are in the last and lowest part of them. Thus these two men mean all persons in their entirety among whom the Church may be established; for the first and the last, or the inmost and the outermost, mean all persons or all things. For the subject in what immediately follows is the Church that is to be established; and this is why these two, by whom are meant all among whom the Church could be established, are mentioned by name. For the meaning of the first and the last as all persons and all things, see 10044; and for that of Aholiab from the tribe of Dan as those in whom the good of faith exists, and so who are in the last and lowest part of heaven or the Church, see in what follows below.

From all this it now evident that 'I have called by name Bezalel the son of Uri, the son of Hur, belonging to the tribe of Judah' means those in whom the good of love is present, among whom the Church is to be established.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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