ბიბლია

 

Genesis 8

Სწავლა

   

1 καί-C μιμνήσκω-VSI-API3S ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM *νωε-N---GSM καί-C πᾶς-A3--GPN ὁ- A--GPN θηρίον-N2N-GPN καί-C πᾶς-A3--GPN ὁ- A--GPN κτῆνος-N3E-GPN καί-C πᾶς-A3--GPN ὁ- A--GPN πετεινόν-N2N-GPN καί-C πᾶς-A3--GPN ὁ- A--GPN ἑρπετόν-N2N-GPN ὅσος-A1--NPN εἰμί-V9--IAI3S μετά-P αὐτός- D--GSM ἐν-P ὁ- A--DSF κιβωτός-N2--DSF καί-C ἐπιἄγω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM πνεῦμα-N3M-ASN ἐπί-P ὁ- A--ASF γῆ-N1--ASF καί-C κοπάζω-VAI-AAI3S ὁ- A--NSN ὕδωρ-N3--NSN

2 καί-C ἐπικαλύπτω-VCI-API3P ὁ- A--NPF πηγή-N1--NPF ὁ- A--GSF ἄβυσσος-N2--GSF καί-C ὁ- A--NPM καταρράκτης-N1M-NPM ὁ- A--GSM οὐρανός-N2--GSM καί-C συνἔχω-VCI-API3S ὁ- A--NSM ὑετός-N2--NSM ἀπό-P ὁ- A--GSM οὐρανός-N2--GSM

3 καί-C ἐνδίδωμι-V8I-IAI3S ὁ- A--NSN ὕδωρ-N3--NSN πορεύομαι-V1--PMPNSN ἀπό-P ὁ- A--GSF γῆ-N1--GSF ἐνδίδωμι-V8I-IAI3S καί-C ἐλαττονέω-V2I-IMI3S ὁ- A--NSN ὕδωρ-N3--NSN μετά-P πεντήκοντα-M καί-C ἑκατόν-M ἡμέρα-N1A-APF

4 καί-C καταἵζω-VAI-AAI3S ὁ- A--NSF κιβωτός-N2--NSF ἐν-P μήν-N3--DSM ὁ- A--DSM ἕβδομος-A1--DSM ἕβδομος-A1--DSF καί-C εἰκάς-N3D-DSF ὁ- A--GSM μήν-N3--GSM ἐπί-P ὁ- A--APN ὄρος-N3E-APN ὁ- A--APN *αραρατ-N---GS

5 ὁ- A--NSN δέ-X ὕδωρ-N3--NSN πορεύομαι-V1--PMPASN ἐλαττονέω-V2I-IMI3S ἕως-P ὁ- A--GSM δέκατος-A1--GSM μήν-N3--GSM ἐν-P δέ-X ὁ- A--DSM ἑνδέκατος-A1--DSM μήν-N3--DSM ὁ- A--DSF πρῶτος-A1--DSFS ὁ- A--GSM μήν-N3--GSM ὁράω-VVI-API3P ὁ- A--NPF κεφαλή-N1--NPF ὁ- A--GPN ὄρος-N3E-GPN

6 καί-C γίγνομαι-VBI-AMI3S μετά-P τεσσαράκοντα-M ἡμέρα-N1A-APF ἀναοἴγω-VAI-AAI3S *νωε-N---NSM ὁ- A--ASF θυρίς-N3D-ASF ὁ- A--GSF κιβωτός-N2--GSF ὅς- --ASF ποιέω-VAI-AAI3S

7 καί-C ἀποστέλλω-VAI-AAI3S ὁ- A--ASM κόραξ-N3K-ASM ὁ- A--GSN ὁράω-VB--AAN εἰ-C κοπάζω-VX--XAI3S ὁ- A--NSN ὕδωρ-N3--NSN καί-C ἐκἔρχομαι-VB--AAPNSM οὐ-D ὑποστρέφω-VAI-AAI3S ἕως-P ὁ- A--GSN ξηραίνω-VC--APN ὁ- A--ASN ὕδωρ-N3--ASN ἀπό-P ὁ- A--GSF γῆ-N1--GSF

8 καί-C ἀποστέλλω-VAI-AAI3S ὁ- A--ASF περιστερά-N1A-ASF ὀπίσω-P αὐτός- D--GSM ὁράω-VB--AAN εἰ-C κοπάζω-VX--XAI3S ὁ- A--NSN ὕδωρ-N3--NSN ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF γῆ-N1--GSF

9 καί-C οὐ-D εὑρίσκω-VB--AAPNSF ὁ- A--NSF περιστερά-N1A-NSF ἀνάπαυσις-N3I-ASF ὁ- A--DPM πούς-N3D-DPM αὐτός- D--GSF ὑποστρέφω-VAI-AAI3S πρός-P αὐτός- D--ASM εἰς-P ὁ- A--ASF κιβωτός-N2--ASF ὅτι-C ὕδωρ-N3--NSN εἰμί-V9--IAI3S ἐπί-P πᾶς-A3--DSN πρόσωπον-N2N-DSN πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF καί-C ἐκτείνω-VA--AAPNSM ὁ- A--ASF χείρ-N3--ASF αὐτός- D--GSM λαμβάνω-VBI-AAI3S αὐτός- D--ASF καί-C εἰςἄγω-VBI-AAI3S αὐτός- D--ASF πρός-P ἑαυτοῦ- D--ASM εἰς-P ὁ- A--ASF κιβωτός-N2--ASF

10 καί-C ἐπιἔχω-VB--AAPNSM ἔτι-D ἡμέρα-N1A-APF ἑπτά-M ἕτερος-A1A-APF πάλιν-D ἐκ ἀποστέλλω-VAI-AAI3S ὁ- A--ASF περιστερά-N1A-ASF ἐκ-P ὁ- A--GSF κιβωτός-N2--GSF

11 καί-C ἀναστρέφω-VAI-AAI3S πρός-P αὐτός- D--ASM ὁ- A--NSF περιστερά-N1A-NSF ὁ- A--ASN πρός-P ἑσπέρα-N1A-ASF καί-C ἔχω-V1I-IAI3S φύλλον-N2N-ASN ἐλαία-N1A-GSF κάρφος-N3E-ASN ἐν-P ὁ- A--DSN στόμα-N3M-DSN αὐτός- D--GSF καί-C γιγνώσκω-VZI-AAI3S *νωε-N---NSM ὅτι-C κοπάζω-VX--XAI3S ὁ- A--NSN ὕδωρ-N3--NSN ἀπό-P ὁ- A--GSF γῆ-N1--GSF

12 καί-C ἐπιἔχω-VB--AAPNSM ἔτι-D ἡμέρα-N1A-APF ἑπτά-M ἕτερος-A1A-APF πάλιν-D ἐκ ἀποστέλλω-VAI-AAI3S ὁ- A--ASF περιστερά-N1A-ASF καί-C οὐ-D προςτίθημι-VEI-AMI3S ὁ- A--GSN ἐπιστρέφω-VA--AAN πρός-P αὐτός- D--ASM ἔτι-D

13 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSM εἷς-A3--DSM καί-C ἑξακοσιοστός-A1--DSN ἔτος-N3E-DSN ἐν-P ὁ- A--DSF ζωή-N1--DSF ὁ- A--GSM *νωε-N---GSM ὁ- A--GSM πρῶτος-A1--GSMS μήν-N3--GSM εἷς-A1A-DSF ὁ- A--GSM μήν-N3--GSM ἐκλείπω-VBI-AAI3S ὁ- A--NSN ὕδωρ-N3--NSN ἀπό-P ὁ- A--GSF γῆ-N1--GSF καί-C ἀποκαλύπτω-VAI-AAI3S *νωε-N---NSM ὁ- A--ASF στέγη-N1--ASF ὁ- A--GSF κιβωτός-N2--GSF ὅς- --ASF ποιέω-VAI-AAI3S καί-C ὁράω-VBI-AAI3S ὅτι-C ἐκλείπω-VBI-AAI3S ὁ- A--NSN ὕδωρ-N3--NSN ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF γῆ-N1--GSF

14 ἐν-P δέ-X ὁ- A--DSM μήν-N3--DSM ὁ- A--DSM δεύτερος-A1A-DSM ἕβδομος-A1--DSF καί-C εἰκάς-N3D-DSF ὁ- A--GSM μήν-N3--GSM ξηραίνω-VCI-API3S ὁ- A--NSF γῆ-N1--NSF

15 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *νωε-N---DSM λέγω-V1--PAPNSM

16 ἐκἔρχομαι-VB--AAD2S ἐκ-P ὁ- A--GSF κιβωτός-N2--GSF σύ- P--NS καί-C ὁ- A--NSF γυνή-N3K-NSF σύ- P--GS καί-C ὁ- A--NPM υἱός-N2--NPM σύ- P--GS καί-C ὁ- A--NPF γυνή-N3K-NPF ὁ- A--GPM υἱός-N2--GPM σύ- P--GS μετά-P σύ- P--GS

17 καί-C πᾶς-A3--NPN ὁ- A--NPN θηρίον-N2N-NPN ὅσος-A1--NPN εἰμί-V9--PAI3S μετά-P σύ- P--GS καί-C πᾶς-A1S-NSF σάρξ-N3K-NSF ἀπό-P πετεινόν-N2N-GPN ἕως-P κτῆνος-N3E-GPN καί-C πᾶς-A3--ASN ἑρπετόν-N2N-ASN κινέω-V2--PMPASN ἐπί-P ὁ- A--GSF γῆ-N1--GSF ἐκἄγω-VB--AAD2S μετά-P σεαυτοῦ- D--GSM καί-C αὐξάνω-V1--PMD2P καί-C πληθύνω-V1--PMD2P ἐπί-P ὁ- A--GSF γῆ-N1--GSF

18 καί-C ἐκἔρχομαι-VBI-AAI3S *νωε-N---NSM καί-C ὁ- A--NSF γυνή-N3K-NSF αὐτός- D--GSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM καί-C ὁ- A--NPF γυνή-N3K-NPF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM μετά-P αὐτός- D--GSM

19 καί-C πᾶς-A3--NPN ὁ- A--NPN θηρίον-N2N-NPN καί-C πᾶς-A3--NPN ὁ- A--NPN κτῆνος-N3E-NPN καί-C πᾶς-A3--NSN πετεινόν-N2N-NSN καί-C πᾶς-A3--NSN ἑρπετόν-N2N-NSN κινέω-V2--PMPNSN ἐπί-P ὁ- A--GSF γῆ-N1--GSF κατά-P γένος-N3E-ASN αὐτός- D--GPM ἐκἔρχομαι-VBI-AAI3P ἐκ-P ὁ- A--GSF κιβωτός-N2--GSF

20 καί-C οἰκοδομέω-VAI-AAI3S *νωε-N---NSM θυσιαστήριον-N2N-ASN ὁ- A--DSM θεός-N2--DSM καί-C λαμβάνω-VBI-AAI3S ἀπό-P πᾶς-A3--GPN ὁ- A--GPN κτῆνος-N3E-GPN ὁ- A--GPN καθαρός-A1A-GPN καί-C ἀπό-P πᾶς-A3--GPN ὁ- A--GPN πετεινόν-N2N-GPN ὁ- A--GPN καθαρός-A1A-GPN καί-C ἀναφέρω-VAI-AAI3S ὁλοκάρπωσις-N3I-APF ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN

21 καί-C ὀσφραίνομαι-VCI-API3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὀσμή-N1--ASF εὐωδία-N1A-GSF καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM διανοέομαι-VC--APPNSM οὐ-D προςτίθημι-VF--FAI1S ἔτι-D ὁ- A--GSN καταἀράομαι-VA--AMN ὁ- A--ASF γῆ-N1--ASF διά-P ὁ- A--APN ἔργον-N2N-APN ὁ- A--GPM ἄνθρωπος-N2--GPM ὅτι-C ἐνκεῖμαι-V5--PMI3S ὁ- A--NSF διάνοια-N1A-NSF ὁ- A--GSM ἄνθρωπος-N2--GSM ἐπιμελῶς-D ἐπί-P ὁ- A--APN πονηρός-A1A-APN ἐκ-P νεότης-N3T-GSF οὐ-D προςτίθημι-VF--FAI1S οὖν-X ἔτι-D πατάσσω-VA--AAN πᾶς-A1S-ASF σάρξ-N3K-ASF ζάω-V3--PAPASF καθώς-D ποιέω-VAI-AAI1S

22 πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF γῆ-N1--GSF σπέρμα-N3M-NSN καί-C θερισμός-N2--NSM ψῦχος-N3E-NSN καί-C καῦμα-N3M-NSN θέρος-N3E-NSN καί-C ἔαρ-N3--NSN ἡμέρα-N1A-ASF καί-C νύξ-N3--ASF οὐ-D καταπαύω-VF--FAI3P

   

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 1083

შეისწავლეთ ეს პასაჟი.

  
/ 10837  
  

1083. That by “Shem” is signified the internal church and by “Japheth” the external church corresponding thereto, has been stated before. Where there is a church, there must needs be what is internal and what is external; for man, who is the church, is internal and external. Before he becomes a church, that is, before he has been regenerated, man is in externals; and when he is being regenerated he is led from externals, nay, by means of externals, to internals (as has been already stated and shown); and afterwards, when he has been regenerated, all things of the internal man are terminated in the externals. Thus of necessity every church must be both internal and external, as was the Ancient Church, and as at this day is the Christian Church.

[2] The internals of the Ancient Church were all the things of charity and of the derivative faith—all humiliation, all adoration of the Lord from charity, all good affection toward the neighbor, and other such things. The externals of the Ancient Church were sacrifices, libations, and many other things, all of which by representation had reference to the Lord and regarded Him. Hence there were internals in the externals, and they made one church. The internals of the Christian Church are exactly like the internals of the Ancient Church, but other externals have succeeded in their place, namely, in place of sacrifices and the like, the sacraments [symbolica], from which in like manner the Lord is regarded; and thus, again, internals and externals make a one.

[3] The Ancient Church did not differ one whit from the Christian Church as to internals, but only as to externals. Worship of the Lord from charity can never differ, howsoever externals are varied. And since, as has been said, there cannot be a church unless there are both what is internal and what is external, the internal without an external would be something interminate, unless it were terminated in some external. For man for the most part is such that he does not know what the internal man is, and what belongs to the internal man; and therefore unless there were external worship, he would know nothing whatever of what is holy. When such men have charity and the derivative conscience, they have internal worship within themselves in the external worship; for in them the Lord works, in charity and in conscience, and causes all their worship to partake of what is internal. It is otherwise with those who have no charity and no derivative conscience. They may have worship in externals, but separated from internal worship, as they have faith separated from charity. Such worship is called “Canaan” and such faith is called “Ham.” And because this worship comes forth from faith separated, Ham is called the “father of Canaan.”

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.