ახალი ქრისტიანული ბიბლიის შესწავლა

ბიბლია

 

Deuteronomy 27

Სწავლა

   

1 καί-C προςτάσσω-VAI-AAI3S *μωυσῆς-N1M-NSM καί-C ὁ- A--NSF γερουσία-N1A-NSF *ἰσραήλ-N---GSM λέγω-V1--PAPNSM φυλάσσω-V1--PMD2P πᾶς-A1S-APF ὁ- A--APF ἐντολή-N1A-APF οὗτος- D--APF ὅσος-A1--APF ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S σύ- P--DP σήμερον-D

2 καί-C εἰμί-VF--FMI3S ὅς- --DSF ἄν-X ἡμέρα-N1A-DSF διαβαίνω-VZ--AAS2P ὁ- A--ASM *ἰορδάνης-N1M-ASM εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS δίδωμι-V8--PAI3S σύ- P--DS καί-C ἵστημι-VF--FAI2S σεαυτοῦ- D--DSM λίθος-N2--APM μέγας-A1--APM καί-C κονιάω-VF--FAI2S αὐτός- D--APM κονία-N1A-DSF

3 καί-C γράφω-VF--FAI2S ἐπί-P ὁ- A--GPM λίθος-N2--GPM πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM ὁ- A--GSM νόμος-N2--GSM οὗτος- D--GSM ὡς-C ἄν-X διαβαίνω-VZ--AAS2P ὁ- A--ASM *ἰορδάνης-N1M-ASM ἡνίκα-D ἐάν-C εἰςἔρχομαι-VB--AAS2P εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GPM πατήρ-N3--GPM σύ- P--GS δίδωμι-V8--PAI3S σύ- P--DS γῆ-N1--ASF ῥέω-V2--PAPASF γάλα-N3--ASN καί-C μέλι-N3T-ASN ὅς- --ASM τρόπος-N2--ASM εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GPM πατήρ-N3--GPM σύ- P--GS σύ- P--DS

4 καί-C εἰμί-VF--FMI3S ὡς-C ἄν-X διαβαίνω-VZ--AAS2P ὁ- A--ASM *ἰορδάνης-N1M-ASM ἵστημι-VF--FAI2P ὁ- A--APM λίθος-N2--APM οὗτος- D--APM ὅς- --APM ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S σύ- P--DS σήμερον-D ἐν-P ὄρος-N3E-DSN *γαιβαλ-N---G/D καί-C κονιάω-VF--FAI2S αὐτός- D--APM κονία-N1A-DSF

5 καί-C οἰκοδομέω-VF--FAI2S ἐκεῖ-D θυσιαστήριον-N2N-ASN κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS θυσιαστήριον-N2N-ASN ἐκ-P λίθος-N2--GPM οὐ-D ἐπιβάλλω-VF2-FAI2S ἐπί-P αὐτός- D--APM σίδηρος-N2--ASM

6 λίθος-N2--APM ὁλόκληρος-A1B-APM οἰκοδομέω-VF--FAI2S θυσιαστήριον-N2N-ASN κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS καί-C ἀναφέρω-VF--FAI2S ἐπί-P αὐτός- D--ASN ὁλοκαύτωμα-N3M-APN κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS

7 καί-C θύω-VF--FAI2S ἐκεῖ-D θυσία-N1A-ASF σωτήριον-N2N-GSN κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS καί-C ἐσθίω-VF--FMI2S καί-C ἐνπίμπλημι-VS--FPI2S καί-C εὐφραίνω-VC--FPI2S ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS

8 καί-C γράφω-VF--FAI2S ἐπί-P ὁ- A--GPM λίθος-N2--GPM πᾶς-A3--ASM ὁ- A--ASM νόμος-N2--ASM οὗτος- D--ASM σαφῶς-D σφόδρα-D

9 καί-C λαλέω-VAI-AAI3S *μωυσῆς-N1M-NSM καί-C ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--NPM *λευίτης-N1M-NPM πᾶς-A3--DSM *ἰσραήλ-N---DSM λέγω-V1--PAPNPM σιωπάω-V3--PAD2S καί-C ἀκούω-V1--PAD2S *ἰσραήλ-N---VSM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF οὗτος- D--DSF γίγνομαι-VX--XAI2S εἰς-P λαός-N2--ASM κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS

10 καί-C εἰςἀκούω-VF--FMI2S ὁ- A--GSF φωνή-N1--GSF κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS καί-C ποιέω-VF--FAI2S πᾶς-A1S-APF ὁ- A--APF ἐντολή-N1A-APF αὐτός- D--GSM καί-C ὁ- A--APN δικαίωμα-N3M-APN αὐτός- D--GSM ὅσος-A1--APN ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S σύ- P--DS σήμερον-D

11 καί-C ἐντέλλομαι-VAI-AMI3S *μωυσῆς-N1M-NSM ὁ- A--DSM λαός-N2--DSM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF λέγω-V1--PAPNSM

12 οὗτος- D--NPM ἵστημι-VF--FMI3P εὐλογέω-V2--PAN ὁ- A--ASM λαός-N2--ASM ἐν-P ὄρος-N3E-DSN *γαριζιν-N---G/D διαβαίνω-VZ--AAPNPM ὁ- A--ASM *ἰορδάνης-N1M-ASM *συμεων-N---NSM *λευί-N---NSM *ἰούδας-N---NSM *ισσαχαρ-N---NSM *ιωσηφ-N---NSM καί-C *βενιαμίν-N---NSM

13 καί-C οὗτος- D--NPM ἵστημι-VF--FMI3P ἐπί-P ὁ- A--GSF κατάρα-N1A-GSF ἐν-P ὄρος-N3E-DSN *γαιβαλ-N---G/D *ρουβην-N---NSM *γαδ-N---NSM καί-C *ασηρ-N---NSM *ζαβουλων-N---NSM *δαν-N---NSM καί-C *νεφθαλι-N---NSM

14 καί-C ἀποκρίνω-VC--APPNPM ὁ- A--NPM *λευίτης-N1M-NPM εἶπον-VF2-FAI3P πᾶς-A3--DSM *ἰσραήλ-N---DSM φωνή-N1--DSF μέγας-A1--DSF

15 ἐπικατάρατος-A1B-NSM ἄνθρωπος-N2--NSM ὅστις- X--NSM ποιέω-VF--FAI3S γλυπτός-A1--ASN καί-C χωνευτός-A1--ASN βδέλυγμα-N3M-ASN κύριος-N2--DSM ἔργον-N2N-ASN χείρ-N3--GPF τεχνίτης-N1M-GSM καί-C τίθημι-VF--FAI3S αὐτός- D--ASN ἐν-P ἀπόκρυφος-A1B-DSN καί-C ἀποκρίνω-VC--APPNSM πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM εἶπον-VF2-FAI3P γίγνομαι-VB--AMO3S

16 ἐπικατάρατος-A1B-NSM ὁ- A--NSM ἀτιμάζω-V1--PAPNSM πατήρ-N3--ASM αὐτός- D--GSM ἤ-C μήτηρ-N3--ASF αὐτός- D--GSM καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

17 ἐπικατάρατος-A1B-NSM ὁ- A--NSM μετατίθημι-V7--PAPNSM ὅριον-N2N-APN ὁ- A--GSM πλησίον-D καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

18 ἐπικατάρατος-A1B-NSM ὁ- A--NSM πλανάω-V3--PAPNSM τυφλός-A1--ASM ἐν-P ὁδός-N2--DSF καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

19 ἐπικατάρατος-A1B-NSM ὅς- --NSM ἄν-X ἐκκλίνω-V1--PAS3S κρίσις-N3I-ASF προσήλυτος-N2--GSM καί-C ὀρφανός-A1--GSM καί-C χήρα-N1A-GSF καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

20 ἐπικατάρατος-A1B-NSM ὁ- A--NSM κοιμάω-V3--PMPNSM μετά-P γυνή-N3K-GSF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM ὅτι-C ἀποκαλύπτω-VAI-AAI3S συγκάλυμμα-N3M-ASN ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

21 ἐπικατάρατος-A1B-NSM ὁ- A--NSM κοιμάω-V3--PMPNSM μετά-P πᾶς-A3--GSN κτῆνος-N3E-GSN καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

22 ἐπικατάρατος-A1B-NSM ὁ- A--NSM κοιμάω-V3--PMPNSM μετά-P ἀδελφή-N1--GSF ἐκ-P πατήρ-N3--GSM ἤ-C ἐκ-P μήτηρ-N3--GSF αὐτός- D--GSM καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

23 ἐπικατάρατος-A1B-NSM ὁ- A--NSM κοιμάω-V3--PMPNSM μετά-P πενθερά-N1A-GSF αὐτός- D--GSM καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S ἐπικατάρατος-A1B-NSM ὁ- A--NSM κοιμάω-V3--PMPNSM μετά-P ἀδελφή-N1--GSF γυνή-N3K-GSF αὐτός- D--GSM καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

24 ἐπικατάρατος-A1B-NSM ὁ- A--NSM τύπτω-V1--PAPNSM ὁ- A--ASM πλησίον-D αὐτός- D--GSM δόλος-N2--DSM καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

25 ἐπικατάρατος-A1B-NSM ὅς- --NSM ἄν-X λαμβάνω-VB--AAS3S δῶρον-N2N-APN πατάσσω-VA--AAN ψυχή-N1--ASF αἷμα-N3M-GSN ἀθῷος-A1B-GSN καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

26 ἐπικατάρατος-A1B-NSM πᾶς-A3--NSM ἄνθρωπος-N2--NSM ὅς- --NSM οὐ-D ἐνμένω-VF2-FAI3S ἐν-P πᾶς-A3--DPM ὁ- A--DPM λόγος-N2--DPM ὁ- A--GSM νόμος-N2--GSM οὗτος- D--GSM ὁ- A--GSN ποιέω-VA--AAN αὐτός- D--APM καί-C εἶπον-VF2-FAI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM γίγνομαι-VB--AMO3S

   

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 10040

შეისწავლეთ ეს პასაჟი.

  
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10040. As the flesh of the bullock with its skin and dung was to be burnt with fire without the camp, it can be seen that by its “flesh” was not signified the good of love, but the evil of love, according to what was said of its flesh above (n. 10035), and of the camp just above (n. 10038). But that the eating of the flesh of the sacrifice was allowed, as can be seen from the passages which follow, was because that nation, while in worship, was in the external without the internal (see the places cited in n. 9320, 9380); and the external without the internal is not at all holy, because then there is only gesture of the body and speech of the mouth, and the heart and soul are absent. Nevertheless the external without the internal was called holy, because it represented holy internal things. Holy internal things are all things that belong to love and faith from the Lord to the Lord. As that nation was of this character, they were not allowed to eat blood and fat, because by “blood” was signified the Divine truth which is of faith, and by “fat” the Divine good which is of love, both from the Lord (see above, n. 10033); but they were allowed to eat the flesh of the sacrifice, because it signified what is man’s own (n. 10035), and the own of that nation was to worship external things as holy, and to make no account whatever of internal things; which worship, except as a representative that was holy, was idolatrous (n. 4281, 4311). Moreover, representatively “flesh” is nothing else, seeing that its blood represented Divine truth and its fat Divine good (n. 10033), for in this case the flesh represented something without life and soul, which is called dead, as is the external without the internal, according to these words in Moses:

Thou shalt not eat the blood, for the blood is the soul; thou shalt not eat the soul with the flesh (Deuteronomy 12:23).

[2] Worship is nearly similar with the Gentile people of the Catholic religion, as it is called, namely, external without internal; for it is not granted to the common people to know the internal things of the Word, seeing that they are not allowed to read the Word. For this reason also it has of the Lord’s Divine Providence come to pass that in the Holy Supper the bread is given, which is “the flesh;” and not the wine, which is “the blood;” and yet the blood is what gives life to the flesh, as the wine does to the bread. For as bread without wine does not give nourishment to the body, so neither does the good of love, which is signified by “bread” and by “flesh,” without the truth of faith, which is signified by “wine” and by “blood,” give nourishment to the soul. By the Divine Providence of the Lord it has also come to pass that the priest should drink up the wine, because by this is signified the nourishment of the soul by Divine truth without the good of love, which is a holy external without a holy internal. That this has come to pass by the Divine Providence of the Lord they do not know, because they idolatrously adore external things, and thus do not apprehend internal ones; and therefore if they had acted differently they would have profaned holy things just like the Jews. By drinking wine alone, is also signified alone to know Divine truth, and not the common people, except insofar and in such a way as the priests wish, as also is the case there. (That in the Holy Supper the flesh and the bread denote the Divine good of the Lord’s Divine love toward the human race, and the reciprocal love of man to the Lord; and that the blood and the wine denote the Divine truth that proceeds from the Lord’s Divine good, thus the truth of faith from the Lord to the Lord, see n. 3464, 3813, 4211, 4217, 4735, 4976, 6135, 6377, 6789, 7850, 9127) As regards the flesh of the sacrifices, when it was to be brought forth out of the camp, and burned with fire, see Leviticus 4:11-12, 21; and when and by whom it was to be eaten, Leviticus 6:19 end; 7:6, 15-19 19:5-6; Deuteronomy 12:7, 17-18, 27; 26:6-7.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 6378

შეისწავლეთ ეს პასაჟი.

  
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6378. And his covering in the blood of grapes. That this signifies that His intellectual is Divine good from His Divine love, is evident from the signification of the “blood of grapes,” as being the good of love, and in the supreme sense the Lord’s Divine good from His Divine love (of which in what follows); and from the signification of a “covering,” as being the intellectual, for the intellectual is a recipient, and that which receives, being a vessel, is like a covering. That by a “covering” is signified the intellectual, and by “clothing” the natural (of which just above, n. 6377), is because there the subject treated of is what is external, but here what is internal; for in the Word, on account of the heavenly marriage, where it treats of what is external it treats also of what is internal; and where it treats of truth it treats also of good (see n. 6343). This sometimes appears like a repetition of the same thing, as here: “He washes his clothing in wine, and his covering in the blood of grapes,” where “wine” and the “blood of grapes” appear to be the same, and also “clothing” and “covering;” but they are not the same, because what is external and what is internal are thus expressed.

[2] That the “blood of grapes” denotes the Divine good from the Divine love of the Lord, is plain from the signification of “blood,” as being the Divine truth from the Divine good of the the Lord, (n. 4735); and by “grapes” in the supreme sense is signified the Lord’s Divine good which those have who are in His spiritual kingdom; and hence by “grapes” in the relative sense is signified the good of charity (n. 5117). By the “blood of the grape” the like is also signified in the song of Moses:

Butter of the herd and milk of the flock, with fat of lambs and of rams the sons of Bashan, and of he-goats, with the fat of kidneys of wheat; and thou shalt drink the blood of the grape unmixed (Deuteronomy 32:14).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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