ბიბლია

 

Amos 4

Სწავლა

   

1 ἀκούω-VA--AAD2P ὁ- A--ASM λόγος-N2--ASM οὗτος- D--ASM δάμαλις-N3I-VPF ὁ- A--GSF *βασανίτις-N3D-GSF ὁ- A--NPF ἐν-P ὁ- A--DSN ὄρος-N3E-DSN ὁ- A--GSF *σαμαρεία-N1A-GSF ὁ- A--NPF καταδυναστεύω-V1--PAPNPF πτωχός-N2--APM καί-C καταπατέω-V2--PAPNPF πένης-N3T-APM ὁ- A--NPF λέγω-V1--PAPNPF ὁ- A--DPM κύριος-N2--DPM αὐτός- D--GPM ἐπιδίδωμι-VO--AAD2P ἐγώ- P--DP ὅπως-C πίνω-VB--AAS1P

2 ὄμνυμι-V5--PAI3S κύριος-N2--NSM κατά-P ὁ- A--GPM ἅγιος-A1A-GPM αὐτός- D--GSM διότι-C ἰδού-I ἡμέρα-N1A-NPF ἔρχομαι-V1--PMI3P ἐπί-P σύ- P--AP καί-C λαμβάνω-VF--FMI3P σύ- P--AP ἐν-P ὅπλον-N2N-DPN καί-C ὁ- A--APM μετά-P σύ- P--GP εἰς-P λέβης-N3T-APM ὑποκαίω-V1--PMPAPM ἐνβάλλω-VF2-FAI3P ἔμπυρος-A1B-NPM λοιμός-N2--NPM

3 καί-C ἐκφέρω-VQ--FPI2P γυμνός-A1--NPF κατέναντι-D ἀλλήλω- D--GPM καί-C ἀποῥίπτω-VD--FPI2P εἰς-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN *ρεμμαν-N---ASN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM

4 εἰςἔρχομαι-VBI-AAI2P εἰς-P *βαιθηλ-N---ASF καί-C ἀνομέω-VAI-AAI2P καί-C εἰς-P *γαλγαλα-N---ASF πληθύνω-VAI-AAI2P ὁ- A--GSN ἀσεβέω-VA--AAN καί-C φέρω-VAI-AAI2P εἰς-P ὁ- A--ASN πρωΐ-D θυσία-N1A-APF σύ- P--GP εἰς-P ὁ- A--ASF τριημερία-N1A-ASF ὁ- A--APN ἐπιδέκατος-A1--APN σύ- P--GP

5 καί-C ἀναγιγνώσκω-VZI-AAI3P ἔξω-D νόμος-N2--ASM καί-C ἐπικαλέω-VAI-AMI3P ὁμολογία-N1A-APF ἀποἀγγέλλω-VA--AAD2P ὅτι-C οὗτος- D--APN ἀγαπάω-VAI-AAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM

6 καί-C ἐγώ- P--NS δίδωμι-VF--FAI1S σύ- P--DP γομφιασμός-N2--ASM ὀδούς-N3--GPM ἐν-P πᾶς-A1S-DPF ὁ- A--DPF πόλις-N3I-DPF σύ- P--GP καί-C ἔνδεια-N1A-ASF ἄρτος-N2--GPM ἐν-P πᾶς-A3--DPM ὁ- A--DPM τόπος-N2--DPM σύ- P--GP καί-C οὐ-D ἐπιστρέφω-VAI-AAI2P πρός-P ἐγώ- P--AS λέγω-V1--PAI3S κύριος-N2--NSM

7 καί-C ἐγώ- P--NS ἀναἔχω-VBI-AAI1S ἐκ-P σύ- P--GP ὁ- A--ASM ὑετός-N2--ASM πρό-P τρεῖς-A3--GPM μήν-N3--GPM ὁ- A--GSM τρύγητος-N2--GSM καί-C βρέχω-VF--FAI1S ἐπί-P πόλις-N3I-ASF εἷς-A1A-ASF ἐπί-P δέ-X πόλις-N3I-ASF εἷς-A1A-ASF οὐ-D βρέχω-VF--FAI1S μερίς-N3D-NSF εἷς-A1A-NSF βρέχω-VD--FPI3S καί-C μερίς-N3D-NSF ἐπί-P ὅς- --ASF οὐ-D βρέχω-VF--FAI1S ἐπί-P αὐτός- D--ASF ξηραίνω-VC--FPI3S

8 καί-C συνἀθροίζω-VS--FPI3P δύο-M καί-C τρεῖς-A3--NPF πόλις-N3I-NPF εἰς-P πόλις-N3I-ASF εἷς-A1A-ASF ὁ- A--GSN πίνω-VB--AAN ὕδωρ-N3--ASN καί-C οὐ-D μή-D ἐνπίμπλημι-VS--APS3P καί-C οὐ-D ἐπιστρέφω-VAI-AAI2P πρός-P ἐγώ- P--AS λέγω-V1--PAI3S κύριος-N2--NSM

9 πατάσσω-VAI-AAI1S σύ- P--AP ἐν-P πυρώσις-N3I-DPF καί-C ἐν-P ἴκτερος-N2--DSM πληθύνω-VAI-AAI2P κῆπος-N2--APM σύ- P--GP ἀμπελών-N3W-APM σύ- P--GP καί-C συκών-N3W-APM σύ- P--GP καί-C ἐλαιών-N3W-APM σύ- P--GP καταἐσθίω-VBI-AAI3S ὁ- A--NSF κάμπη-N1--NSF καί-C οὐδέ-C ὥς-C ἐπιστρέφω-VAI-AAI2P πρός-P ἐγώ- P--AS λέγω-V1--PAI3S κύριος-N2--NSM

10 ἐκ ἀποστέλλω-VAI-AAI1S εἰς-P σύ- P--AP θάνατος-N2--ASM ἐν-P ὁδός-N2--DSF *αἴγυπτος-N2--GSF καί-C ἀποκτείνω-VAI-AAI1S ἐν-P ῥομφαία-N1A-DSF ὁ- A--APM νεανίσκος-N2--APM σύ- P--GP μετά-P αἰχμαλωσία-N1A-GSF ἵππος-N2--GPM σύ- P--GS καί-C ἀναἄγω-VBI-AAI1S ἐν-P πῦρ-N3--DSN ὁ- A--APF παρεμβολή-N1--APF σύ- P--GP ἐν-P ὁ- A--DSF ὀργή-N1--DSF ἐγώ- P--GS καί-C οὐδέ-C ὥς-C ἐπιστρέφω-VAI-AAI2P πρός-P ἐγώ- P--AS λέγω-V1--PAI3S κύριος-N2--NSM

11 καταστρέφω-VAI-AAI1S σύ- P--AP καθώς-D καταστρέφω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM *σοδομα-N---AS καί-C *γομορρα-N---AS καί-C γίγνομαι-VBI-AMI2P ὡς-C δαλός-N2--NSM ἐκσπάω-VM--XMPNSM ἐκ-P πῦρ-N3--GSN καί-C οὐδέ-C ὥς-C ἐπιστρέφω-VAI-AAI2P πρός-P ἐγώ- P--AS λέγω-V1--PAI3S κύριος-N2--NSM

12 διά-P οὗτος- D--ASN οὕτως-D ποιέω-VF--FAI1S σύ- P--DS *ἰσραήλ-N---VSM πλήν-D ὅτι-C οὕτως-D ποιέω-VF--FAI1S σύ- P--DS ἑτοιμάζω-V1--PMD2S ὁ- A--GSN ἐπικαλέω-V2--PMN ὁ- A--ASM θεός-N2--ASM σύ- P--GS *ἰσραήλ-N---VSM

13 διότι-C ἰδού-I ἐγώ- P--NS στερεόω-V4--PAPNSM βροντή-N1--ASF καί-C κτίζω-V1--PAPNSM πνεῦμα-N3M-ASN καί-C ἀποἀγγέλλω-V1--PAPNSM εἰς-P ἄνθρωπος-N2--APM ὁ- A--ASM χριστός-A1--ASM αὐτός- D--GSM ποιέω-V2--PAPNSM ὄρθρος-N2--ASM καί-C ὁμίχλη-N1--ASF καί-C ἐπιβαίνω-V1--PAPNSM ἐπί-P ὁ- A--APN ὕψος-N3E-APN ὁ- A--GSF γῆ-N1--GSF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM παντοκράτωρ-N3 -NSM ὄνομα-N3M-NSN αὐτός- D--DSM

   

კომენტარი

 

Exploring the Meaning of Amos 4

By Helen Kennedy

In chapter 4 of the Book of Amos, verses 1-3 are talking about people who pervert the truths of the church. They will fall into falsities in outermost things.

In the Bible, fish represent "lower" things than mammals, so we can interpret the fishhooks in verse 2 as meaning being caught and held fast in natural or lower things.

Verses 4-6 are about acts of worship such as tithes and sacrifices. These look similar to genuine worship, but are only external sorts of things. We can tell because ‘teeth’ (in verse 6) represent ultimates or outermost things (see Secrets of Heaven 6380). It follows that “cleanness of teeth” would mean outermost things that look good but only imitate genuine worship. The Lord exhorts, “Yet you have not returned to me.”

Verses 7-8. Some things true will remain, when where there are too many false ideas, the truths don't get through. This can be seen where the Lord says, “I made it rain on one city; I withheld rain from another city... where it did not rain the part withered.” Again the Lord exhorts, “Yet you have not returned to me.”

Verse 9. Afterward all things of the church are falsified, shown by blight attacking the gardens, vineyards, fig tree and olive trees. The last three represent spiritual, natural and celestial things, or all the things of spiritual life. “Yet you have not returned to me,” says the Lord.

Verses 10-11. The Lord explains the devastating things he allowed to happen: plague in Egypt, death of young men by swords, stench in the camps, Sodom and Gomorrah. This is because they are profaned by sensual knowledges. Profanation means the mixing of good and evil together. (See Secrets of Heaven 1001[2]).

This extends to all things of the church, with the church being the Lord’s kingdom on earth (Secrets of Heaven 768[3]).

With profanation “as soon as any idea of what is holy arises, the idea of what is profane joins immediately to it,” (Secrets of Heaven 301).

Now there is hardly anything left. “Yet you have not returned to Me,” says the Lord again.

Verses 12-13: Because people adamantly remain in their profane ways, they are warned, “Prepare to meet your God!”. This is the God powerful and mighty, “who forms mountains, and creates the wind,” and even more close to home, “Who declares to man what his thought is.” As intimately a knowing as that is, the Lord’s love for all humanity is contained in His exhortations for them to turn themselves to Him.

See, for example, Luke 6:44-45, and True Christian Religion 373.

ბიბლია

 

Luke 7

Სწავლა

   

1 Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.

2 And a certain centurion's servant, who was dear unto him, was sick, and ready to die.

3 And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.

4 And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:

5 For he loveth our nation, and he hath built us a synagogue.

6 Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:

7 Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.

8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

9 When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.

10 And they that were sent, returning to the house, found the servant whole that had been sick.

11 And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.

12 Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.

13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not.

14 And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.

15 And he that was dead sat up, and began to speak. And he delivered him to his mother.

16 And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.

17 And this rumour of him went forth throughout all Judaea, and throughout all the region round about.

18 And the disciples of John shewed him of all these things.

19 And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?

20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?

21 And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.

22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

23 And blessed is he, whosoever shall not be offended in me.

24 And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?

25 But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.

26 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.

27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

31 And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?

32 They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.

33 For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.

34 The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

35 But wisdom is justified of all her children.

36 And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.

37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,

38 And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.

44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

48 And he said unto her, Thy sins are forgiven.

49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

50 And he said to the woman, Thy faith hath saved thee; go in peace.